Circumcision and law

Template:Short description Template:About Template:Use dmy dates Laws restricting, regulating, or banning circumcision, some dating back to ancient times, have been enacted in many countries and communities. In the case of non-therapeutic circumcision of children, proponents of laws in favor of the procedure often point to the rights of the parents or practitioners, namely the right of freedom of religion. Those against the procedure point to the boy's right of freedom from religion. In several court cases, judges have pointed to the irreversible nature of the act,<ref name="bbc.co.uk">Template:Cite news</ref> the grievous harm to the boy's body,<ref name="telegraph">Template:Cite news</ref> and the right to self-determination, and bodily integrity.<ref name="Reut06">Template:Cite news</ref>

History

Judaism

Template:See also There are ancient religious requirements for circumcision. The Hebrew Bible commands Jews to circumcise their male children on the eighth day of life, and to circumcise their male slaves.<ref>Template:Bibleverse</ref>

Laws which ban circumcision are also ancient. The ancient Greeks prized the foreskin and disapproved of the Jewish custom of circumcision.<ref name="Hodges2001">Template:Cite journal</ref> 1 Maccabees, 1:60–61 states that King Antiochus IV of Syria, the occupying power of Judea in 170 BCE, outlawed circumcision on penalty of death,<ref>1 Maccabees, 1:60–61</ref> one of the grievances leading to the Maccabean Revolt.<ref name = "Miller">Template:Cite ssrn </ref>

According to the Historia Augusta, the Roman emperor Hadrian issued a decree which banned circumcision in the empire,<ref>Template:Cite web</ref> and some modern scholars argue that this was a main cause of the Jewish Bar Kokhba revolt of 132 CE.<ref>See, e.g., Alfredo M. Rabello, The Ban on Circumcision as a Cause of Bar Kokhba's Rebellion, 29 ISRAEL L. REV. 176 (1995) (Arguing that the Bar Kokhba rebellion against Roman rule was primarily motivated by the superimposition of foreign religious standards, rather than by some important notion of independence or sovereignty).</ref> The Roman historian Cassius Dio, however, made no mention of such a law, instead, he blamed the Jewish uprising on Hadrian's decision to rebuild Jerusalem and rename it Aelia Capitolina, a city dedicated to Jupiter.

Antoninus Pius permitted Jews to circumcise their own sons. However, he forbade the circumcision of non-Jewish males who were either foreign-born slaves of Jews and the circumcision of non-Jewish males who were members of Jewish households, in violation of Genesis 17:12. He also banned non-Jewish men from converting to Judaism.<ref>Template:Cite journal</ref> Antoninus Pius exempted the Egyptian priesthood from the otherwise universal ban on circumcision.

Constantine the Great made it illegal to circumcise Christian slaves, and punished the owners who allowed it by freeing the Christian from slavery.<ref>Template:Cite book</ref>

Ecclesiastical canon law in Christianity

File:Coptic Children wearing traditional circumcision costumes.jpg

Coptic children wearing traditional circumcision costumes

Circumcision has also played a major role in Christian history and theology.<ref>Template:Cite book</ref><ref>Template:Cite book</ref> The Council of Jerusalem in the early Christian Church declared that circumcision was not necessary for Christians;<ref name="Wilson1989">Template:Cite book</ref> covenant theology largely views the Christian sacrament of baptism as fulfilling the Israelite practice of circumcision, both being signs and seals of the covenant of grace.<ref name="Clark2012">Template:Cite web</ref><ref name="Crowther1815">Template:Cite book</ref> Though mainstream Christian denominations maintain a neutral position on routine circumcision, it is widely practiced in many Christian communities.<ref name="R. Wylie 2015 101">Template:Cite book</ref><ref name="R. Peteet 2017 97–101" /><ref name=":15">Template:Cite book</ref><ref>Template:Cite book</ref><ref>Template:Cite book</ref>

Historically, the Lutheran Churches have also not practiced circumcision among their communicants.<ref>Template:Cite book</ref> Currently the Catholic Church maintains a neutral position on the practice of non-religious circumcision.<ref name=Slosar>Template:Cite journal</ref> Today, many Christian denominations are neutral about ritual male circumcision, not requiring it for religious observance, but neither forbidding it for cultural or other reasons.<ref>Template:Cite book</ref>

On the other hand, in Oriental Christianity, the Coptic Orthodox Church and Ethiopian Orthodox Church and Eritrean Orthodox Church require that their male members undergo circumcision.<ref name="Al-Salem2016">Template:Cite book</ref><ref name="N. Stearns 2008 179">Template:Cite book</ref><ref name="R. Peteet 2017 97–101">Template:Cite book</ref>

Soviet Union

Before glasnost, according to an article in The Jewish Press, Jewish ritual circumcision was forbidden in the Soviet Union.<ref>Template:Cite web</ref> However, David E. Fishman, professor of Jewish History at the Jewish Theological Seminary of America, states that, whereas the heder and yeshiva, the organs of Jewish education, "were banned by virtue of the law separating church and school, and subjected to tough police and administrative actions", circumcision was not proscribed by law or suppressed by executive measures.<ref>David E. Fishman, "Judaism in the USSR, 1917–1930: The Fate of Religious Education", in: Yaacov Ro'i, ed., Jews and Jewish Life in Russia and the Soviet Union (Cummings Center Series; London: Cass, 1995), 251–262; pp. 251–252.</ref> Jehoshua A. Gilboa writes that while circumcision was not officially or explicitly banned, pressure was exerted to make it difficult. Mohels in particular were concerned that they could be punished for any health issue that might develop, even if it arose some time after the circumcision.<ref>"There was no official prohibition of circumcision and, on the whole, even the propaganda attacks on it were relatively restrained, apparently out of consideration for the presence of many millions of Moslems ... in the Soviet Union. But at the same time numerous pressures were exerted to make observance of this precept [i.e., circumcision] difficult. Needless to say, Jewish members of the Communist Party were in an embarrassing situation when they personally faced the question whether to circumcise their sons ... And the uncertainty weighed heaviest on the mohalim themselves ... Any health problem developing in the baby some time after circumcision could serve to incriminate the mohel. It is easy to imagine, for example, the impact of news items on the death of children because of ... circumcision (and the punishments imposed on mohalim), even if there were no explicit legal bans on circumcision." Jehoshua A. Gilboa, A Language Silenced: The Suppression of Hebrew Literature and Culture in the Soviet Union (London: Associated University Press, 1982), pp. 34–35.</ref>

Albania

In 1967, all religion in Communist Albania was banned, along with the practice of circumcision. The practice was driven underground and many boys were secretly circumcised.<ref>Template:Cite book</ref>

International law

Council of Europe

On 1 October 2013, the Parliamentary Assembly of the Council of Europe adopted a non-binding resolution in which they state they are "particularly worried about a category of violation of the physical integrity of children", and included in this category "circumcision of young boys for religious reasons".<ref>Parliamentary Assembly, Council of Europe. Children's Right to Physical Integrity Template:Webarchive, Resolution 1952., Adopted at Strasbourg, Tuesday, 1 October 2013.</ref> On 7 October, Israel's president Shimon Peres wrote a personal missive to the Secretary General of the Council of Europe, Thorbjørn Jagland, to stop the "ban",<ref>Template:Cite web</ref> arguing: "The Jewish communities across Europe would be greatly afflicted to see their cultural and religious freedom impeded upon by the Council of Europe, an institution devoted to the protection of these very rights." Two days later, Jagland clarified that the resolution was non-binding and that "Nothing in the body of our legally binding standards would lead us to put on equal footing the issue of female genital mutilation and the circumcision of young boys for religious reasons."<ref>Template:Cite news</ref>

European Union

A study commissioned by the European Parliament Committee on Civil Liberties, Justice and Home Affairs published in February 2013 stated that "Male circumcision for non-therapeutic reasons appears to be practiced with relative regularity and frequency throughout Europe," and said it was "the only scenario, among the topics discussed in the present chapter, in which the outcome of the balancing between the right to physical integrity and religious freedom is in favour of the latter." The study recommended that "the best interests of children should be paramount, while acknowledging the relevance of this practice for Muslims and Jews. Member States should ensure that circumcision of underage children is performed according to the medical profession's art and under conditions that do not put the health of minors at risk. The introduction of regulations by the Member States in order to set the conditions and the appropriate medical training for those called to perform it is warranted."<ref>Template:Cite web</ref>

2013 Nordic ombudsmen statement

On 30 September 2013, the children's ombudsmen of all five Nordic countries – Denmark, Finland, Iceland, Norway, and Sweden – together with the children's spokesperson from Greenland and representatives of associations of Nordic paediatricians and paediatric surgeons, gathered in Oslo to discuss the issue,<ref>Template:Cite news</ref> and released a joint declaration proposing a ban on non-therapeutic circumcision of male minors:<ref>Template:Cite news</ref><ref name="Nordic Ombudsmen 1">Template:Cite web</ref><ref name="Nordic Ombudsmen 2">Template:Cite web</ref>

Modern laws by country

Template:Infobox As of February 2018, no European country has a ban on male circumcision.<ref name="Sherwood">Template:Cite news</ref>

Whereas child custody regulations have been applied to cases involving circumcision, there seems to be no state which currently unequivocally bans infant male circumcision for non-therapeutic reasons, albeit the legality of such circumcision is disputed in some legislations.

The present table provides a non-exhaustive overview comparing legal restrictions and requirements on non-therapeutic infant circumcision in several countries. Some countries require one or both parents to consent to the operation; some of these (Finland,<ref name="Denniston" /> United Kingdom<ref name="Exeter" /><ref name="BBC2207" />) have experienced legal battles between parents when one of them had their son's circumcision carried out or planned without the other's consent. Some countries require the procedure to be performed by or supervised by a qualified physician (or a qualified nurse in Sweden<ref name="Denniston" />), and with (local) anaesthesia applied to the boy or man. Template:Clear

Legal restrictions and requirements on non-therapeutic infant circumcision by country

Country	Parental consent	Anaesthesia	Qualified physician	Payment	Notes
Template:Flagg				Taxpayers<ref name="Block" />	Health Minister rejected Bioethics Advisory Committee's recommended ban<ref name="Block" />
Template:Flagg				Parents<ref name="Denniston" />
Template:Flagg	Both parents<ref name="Denniston">Template:Cite book</ref>			Parents<ref name="Denniston" />
Template:Flagg	Both parents<ref name="Denniston" />			Parents<ref name="Denniston" />
Template:Flagg				Parents<ref name="Denniston" />
Template:Flagg			Performing or supervising<ref name="WHO" />		Under six months, otherwise medical reason needed<ref name="WHO" />
Template:Flagg				Parents<ref name="Denniston" />
Template:Flagg	Both parents<ref name="Supreme Court of the Netherlands" />			Parents<ref name="Denniston" />
Template:Flagg		Required<ref name="NorwayLocal" />	Supervising<ref name="NorwayLocal" />	Parents<ref name="Denniston" />	Parents and clerics need to wait outside the operating room<ref name="NorwayLocal" /> There is an ongoing debate regarding the legality of circumcision.
Template:Flagg			Performing<ref name="WHO" />
Template:Flagg			Performing<ref name="WHO" />
Template:Flagg				Parents<ref name="Denniston" />
Template:Flagg		Required<ref name="Denniston" />	Supervising<ref name="Denniston" />	Parents<ref name="Denniston" />	Under two months, unless performed by licensed physician.<ref name="Denniston" />
Template:Flagg	Both parents<ref name="WHO">Template:Cite web Template:ISBN.</ref>			Parents<ref name="Denniston" />	In only 6.2% of studied cases both parents consented<ref name="WHO" />

Australia

The Royal Australasian College of Physicians (RACP) finds that routine infant circumcision is not warranted in Australia and New Zealand and that, since circumcision involves physical injury, physicians ought to raise and consider with parents and considered the option of leaving circumcision until later, when the boy is old enough to make a decision for himself:<ref>Template:Cite book</ref>

In 1993, a non-binding research paper of the Queensland Law Reform Commission (Circumcision of Male Infants) concluded that "On a strict interpretation of the assault provisions of the Queensland Criminal Code, routine circumcision of a male infant could be regarded as a criminal act," and that doctors who perform circumcision on male infants may be liable to civil claims by that child at a later date.<ref>Template:Cite web</ref> No prosecutions have occurred in Queensland.

In 1999, a Perth man won A$360,000 in damages after a doctor admitted he botched a circumcision operation at birth which left the man with a badly deformed penis.<ref>Template:Cite web</ref>

In 2002, Queensland police charged a father with grievous bodily harm for having his two sons, then aged nine and five, circumcised without the knowledge and against the wishes of the mother. The mother and father were in a family court dispute. The charges were dropped when the police prosecutor revealed that he did not have all family court paperwork in court and the magistrate refused to grant an adjournment.<ref>Template:Cite web</ref>

Cosmetic circumcision for newborn males is currently banned in all Australian public hospitals, South Australia being the last state to adopt the ban in 2007; the procedure was not forbidden from being performed in private hospitals.<ref>Template:Cite news</ref><ref>Template:Cite news</ref> In the same year, the Tasmanian President of the Australian Medical Association, Haydn Walters, stated that they would support a call to ban circumcision for non-medical, non-religious reasons.<ref>Template:Cite news</ref> In 2009, the Tasmanian Law Reform Institute released its Issues Paper investigating the law relating to male circumcision in Tasmania, it "highlights the uncertainty in relation to whether doctors can legally perform circumcision on infant males".<ref>Template:Cite web</ref>

The Tasmania Law Reform Institute released its recommendations for reform of Tasmanian law relative to male circumcision on 21 August 2012.<ref>Tasmanian Law Reform Institute.Non Therapeutic Male Circumcision Template:Webarchive. Report No. 17, August 2012</ref> The report makes fourteen recommendations for reform of Tasmanian law relative to male circumcision.<ref>Template:Cite web</ref>

Belgium

The Belgian Advisory Committee on Bioethics finds that circumcision is a radical operation, and that physical integrity of the child takes precedence over parents' belief systems.<ref>Template:Cite web</ref><ref>Template:Cite web</ref>Template:Clarify

In 2012, Le Soir reported a 21% increase in the amount of circumcisions in Belgium from 2006 and 2011. In the previous 25 years, one in three Belgian-born boys had allegedly been circumcised. A questionnaire to hospitals in Wallonia and Brussels showed that about 80 to 90% of the procedures had religious or cultural motives. The Ministry of Health stressed the importance of safe circumstances, physicians warned that "no surgical procedure is without risk" and that circumcision was "not a necessary procedure".<ref>Template:Cite news</ref>

In 2017, it was estimated that about 15% of Belgian men were circumcised. The incidence has been gradually rising: in 2002, about 17,800 boys or men underwent circumcision, which increased to almost 26,200 in 2016. The expenses of undergoing circumcision are covered by the National Institute for Disease and Disability Insurance (RIZIV/INAMI), costing about 2.7 million euros in 2016. After inquiries were submitted to the Belgian Bioethics Advisory Committee in early 2014, an ethics commission was set up to review the morality of covering the costs of medically unnecessary surgery through taxpayer money, especially considering that many taxpayers regard the practice as immoral. By July 2017, the commission reportedly reached consensus on discontinuing the financial coverage of non-medical circumcision, but was still debating whether to advise the government to institute a total ban of the practice.<ref name="Vankersschaever">Template:Cite news</ref> The commission's final (non-binding) recommendation, presented on 19 September 2017, was to cease public funding for non-medical circumcision, and to not circumcise anyone underage until they can consent or reject the procedure after being properly informed. This was in line with the 1990 Convention on the Rights of the Child, and mirrors the 2013 non-binding Parliamentary Assembly of the Council of Europe's resolution against underage non-therapeutic circumcision.<ref>Template:Cite news</ref> However, Health Minister Maggie De Block rejected the commission's advice, arguing the RIZIV "cannot know whether there is a medical motive or not" when parents request a circumcision, and when they are denied a professional procedure, chances are parents will have a non-expert perform it, leading to worse results for the children. The Health Minister's response was received with mixed reactions.<ref name="Block">Template:Cite news</ref>

Canada

The Canadian Paediatric Society does not recommend routine circumcision, finding that medical necessity has not been clearly established, and as such, that it should be deferred until the individual concerned is able to make his own choices.<ref>Template:Cite web</ref>

According to the College of Physicians and Surgeons of British Columbia:<ref name="cpsbc">Circumcision (Infant Male) Template:Webarchive In: Professional Standards and Guidelines. Vancouver, College of Physicians and Surgeons of British Columbia, 2009.</ref>

Denmark

Circumcision is legal in Denmark, and each year 1,000 to 2,000 boys are circumcised for non-medical reasons, the Danish Health Authority estimated in 2013,<ref name=":0" /> with most circumcisions being performed on Muslim or Jewish boys in private clinics or private homes.<ref name=":1">Template:Cite news</ref> For boys below the age of 15, circumcision requires consent from the parents, while the boy can consent when he is 15 years or older.<ref name=":0">Template:Cite news</ref> Circumcision is classified as an operation and reserved for doctors, though the responsible doctor can delegate the actual operation to non-medical person, as long as the doctor is present. The operation requires "sufficient pain relief (analgesic) and sedation (Anesthesia)"<ref name=":2">Template:Cite news</ref> The doctor is responsible for having the necessary qualifications (both for the operation and the pain relief) and for being informed about the newest scientific developments in the area.<ref name=":0" />

The current guidelines for non-medical circumcision are from 2013, and Template:As of, a committee under the Danish Patient Health Authority are in the process of updating them.<ref name=":2" /> In August 2020, the Danish Society of Anaesthesiology and Intensive Care Medicine withdrew from the committee, because they disagreed with the Authority's opinion that local anaesthesia was sufficient, instead saying the scientific literature showed that general anaesthesia was necessary.<ref>Template:Cite news</ref> Other professional organizations followed them, and according to DR, only the Authority and two private clinics that perform circumcisions remain in the committee.<ref>Template:Cite news</ref>

The Danish population overwhelmingly support a ban on non-medical circumcision of boys below the age of 18. A 2020 survey measured the support at 86%,<ref>Template:Cite news</ref> while surveys in 2018, 2016 and 2014 measured the support at 83%, 87% and 74%, respectively<ref>Template:Cite news</ref><ref>Template:Cite news</ref><ref>Template:Cite news</ref> In 2018, a citizen's initiative calling for such a ban reached the threshold of 50.000 signatures to be put forward in the Folketing.<ref>Template:Cite news</ref> It was subsequently found compliant with the Danish Constitution, in particularly §67 on religious freedom.<ref>Template:Cite news</ref> The Danish Medical Association believes boys should decide for themselves after they turn 18 years old, but does not call for a ban.<ref>Template:Cite news</ref><ref name=":1" /> Politicians are hesitant in supporting a ban, with protection of religious freedom, in particular the Jewish practice of circumcision, and potential foreign policy and national security ramifications mentioned as some of the reasons.<ref>Template:Cite news</ref><ref>Template:Cite news</ref><ref>Template:Cite news</ref> Template:As of, the Social Democrats and Venstre, who together hold a majority in the Folketing, oppose a ban, while the Danish People's Party, the Socialist People's Party, Red-Green Alliance, The Alternative, The New Right and Liberal Alliance favour a ban. The Conservative and the Social Liberal Party have no official opinion on the question.<ref name="Fahrendorff">Template:Cite news</ref>

In favour of a ban

• Danish People's Party<ref name="Fahrendorff" />
• Socialist People's Party<ref name="Fahrendorff" />
• Red-Green Alliance<ref name="Fahrendorff" />
• The Alternative<ref name="Fahrendorff" />
• The New Right<ref name="Fahrendorff" />
• Liberal Alliance<ref name="Fahrendorff" />

Against a ban

• Social Democrats<ref name="Fahrendorff" />
• Venstre<ref name="Fahrendorff" />

Neutral

• Conservative People's Party<ref name="Fahrendorff" />
• Social Liberal Party<ref name="Fahrendorff" />

With a two-thirds majority against, the Folketing voted against a ban on circumcision in May 2021.<ref>Template:Cite news</ref>

Finland

The Finnish Ombudsman for Equality finds that circumcising young boys without a medical reason is legally highly questionable, The Finnish Supreme Court found that non-therapeutic circumcision of boys is assault, and the Finnish Ombudsman for Children proposed that Finland should ban non-therapeutic circumcision of young boys:<ref name="Finnish Ombudsman for Equality2">Template:Cite web</ref> Template:Blockquote

In August 2006, a Finnish court ruled that the circumcision of a four-year-old boy arranged by his mother, who is Muslim, to be an illegal assault. The boy's father, who had not been consulted, reported the incident to the police. A local prosecutor stated that the prohibition of circumcision is not gender-specific in Finnish law. A lawyer for the Ministry of Social Affairs and Health stated that there is neither legislation nor prohibition on male circumcision, and that "the operations have been performed on the basis of common law." The case was appealed<ref name="Helsingin Sanomat">Template:Cite web</ref> and in October 2008 the Finnish Supreme Court ruled that the circumcision, "carried out for religious and social reasons and in a medical manner, did not have the earmarks of a criminal offence. It pointed out in its ruling that the circumcision of Muslim boys is an established tradition and an integral part of the identity of Muslim men".<ref>Template:Cite web</ref> In 2008, the Finnish government was reported to be considering a new law to legalise circumcision if the practitioner is a doctor and if the child consents.<ref>Template:Cite web</ref> In December 2011, Helsinki District Court said that the Supreme Court's decision does not mean that circumcision is legal for any non-medical reasons.<ref name="HS">Circumcision assault case brings fine – conviction but no punishment for parents Template:Webarchive, Helsingin Sanomat, HS.fi 2 January 2012</ref> The court referred to the Convention on Human rights and Biomedicine of the Council of Europe, which was ratified in Finland in 2010.<ref name=HS/>

In February 2010, a Jewish couple were fined for causing bodily harm to their then infant son who was circumcised in 2008 by a mohel brought in from the UK. Normal procedure for persons of Jewish faith in Finland is to have a locally certified mohel who works in Finnish healthcare perform the operation. In the 2008 case, the infant was not anesthetized and developed complications that required immediate hospital care. The parents were ordered to pay 1500 euros in damages to their child.<ref>Template:Cite web</ref>

In November 2020, the Finnish Parliament passed a new law on female genital mutilation. An earlier version of the draft law could also have criminalised nonmedical infant circumcision, but due to intense lobbying by several Islamic and Jewish organisations including the Central Council of Finnish Jewish Communities, Milah UK, and the European Jewish Congress, the wording was changed and instead, the law passed in Parliament now states that the issue of circumcision of boys should be "clarified" in the future.<ref name="Liphshiz">Template:Cite news</ref>

In favour of a ban

• Social Democratic Party of Finland<ref name="Yle">Template:Cite news</ref>
• Finns Party<ref name="Yle" /><ref name="Teivainen">Template:Cite news</ref>
• Green League<ref name="Yle" />
• Finnish Ombudsman for Children<ref name="Nordic Ombudsmen 1"/><ref name="Nordic Ombudsmen 2"/>
• Finnish Ombudsman for Equality<ref name="Finnish Ombudsman for Equality"/>

Against a ban

• Christian Democrats<ref name="Teivainen" />
• Central Council of Finnish Jewish Communities<ref name="Liphshiz" /><ref name="Yle" />

Germany

The German Association of Pediatricians (BVKJ) finds no medical reason for non-therapeutic circumcision and that the AAP (2012) recommendation scientifically unsustainable, and that boys should have the same constitutional legal right to physical integrity as girls:<ref>Template:Cite web</ref>

In October 2006, a Turkish national who performed ritual circumcisions on seven boys was convicted of causing dangerous bodily harm by the state court in Düsseldorf.<ref>Template:Cite web</ref>

In September 2007, a Frankfurt am Main appeals court found that the circumcision of an 11-year-old boy without his approval was an unlawful personal injury. The boy, whose parents were divorced, was visiting his Muslim father during a vacation when his father forced him to be ritually circumcised. The boy had planned to sue his father for Template:Euro.<ref>Template:Cite web</ref><ref>Template:Cite web</ref>

In May 2012, the Cologne regional appellate court ruled that religious circumcision of male children amounts to bodily injury, and is a criminal offense in the area under its jurisdiction.<ref name="telegraph"/> The decision based on the article "Criminal Relevance of Circumcising Boys. A Contribution to the Limitation of Consent in Cases of Care for the Person of the Child"<ref>Holm Putzke: Die strafrechtliche Relevanz der Beschneidung von Knaben. Zugleich ein Beitrag über die Grenzen der Einwilligung in Fällen der Personensorge Template:Webarchive. In: Festschrift für Rolf Dietrich Herzberg, Tübingen 2008, p. 669–709 - Translation: Criminal Relevance of Circumcising Boys. A Contribution to the Limitation of Consent in Cases of Care for the Person of the Child Template:Webarchive, translated by Katharina McLarren.</ref> published by Holm Putzke, a German law professor at the University of Passau.<ref>German verdict aims to delay circumcision, not ban it, jurist says. Template:Webarchive Retrieved 16 June 2014</ref><ref>Template:Cite web</ref><ref>Template:Cite web</ref> The court arrived at its judgment by application of the human rights provisions of the Basic Law, a section of the Civil Code, and some sections of the Criminal Code to non-therapeutic circumcision of male children.Template:Citation needed Some observers said it could set a legal precedent that criminalizes the practice.<ref name="telegraph" /><ref>Template:Cite web</ref><ref>Template:Cite web</ref><ref>Holm Putzke German verdict aims to delay circumcision, not ban it, jurist says. Template:Webarchive Retrieved 16 June 2014</ref> Jewish and Muslim groups were outraged by the ruling, viewing it as trampling on freedom of religion.<ref name="bbc.co.uk" /><ref>Template:Cite news</ref><ref>Template:Cite news</ref>

The German ambassador to Israel, Andreas Michaelis, told Israeli lawmakers that Germany was working to resolve the issue and that it does not apply at a national level, but instead only to the local jurisdiction of the court in Cologne.<ref name="CBS">Template:Cite news</ref> The Council of the Coordination of Muslims in Germany condemned the ruling, stating that it is "a serious attack on religious freedom". Ali Kizilkaya, a spokesman of the council, stated that, "The ruling does not take everything into account, religious practice concerning circumcision of young Muslims and Jews has been carried out over the millennia on a global level." The Roman Catholic archbishop of Aachen, Heinrich Mussinghoff, said that the ruling was "very surprising", and the contradiction between "basic rights on freedom of religion and the well-being of the child brought up by the judges is not convincing in this very case". Hans Ulrich Anke, the head of the Protestant Church in Germany, said the ruling should be appealed since it did not "sufficiently" consider the religious significance of the rite.<ref name="EJP">Template:Cite news</ref> A spokesman, Steffen Seibert, for German Chancellor Angela Merkel stated that Jewish and Muslim communities will be free to practice circumcision responsibly, and the government would find a way around the local ban in Cologne. The spokesman stated "For everyone in the government it is absolutely clear that we want to have Jewish and Muslim religious life in Germany. Circumcision carried out in a responsible manner must be possible in this country without punishment."<ref name="TimesofIsrael1">Template:Cite news</ref><ref name="Guardian">Template:Cite news</ref>

In July 2012, a group of rabbis, imams, and others said that they view the ruling against circumcision "an affront on our basic religious and human rights".<ref name="HuffPoCirc">Template:Cite news</ref> The joint statement was signed by leaders of groups including Germany's Turkish-Islamic Union for Religious Affairs, the Islamic Center Brussels, the Rabbinical Centre of Europe, the European Jewish Parliament and the European Jewish Association, who met with members of European Parliament from Germany, Finland, Belgium, Italy, and Poland. European rabbis, who urged Jews to continue circumcision, planned further talks with Muslim and Christian leaders to determine how they can oppose the ban together.<ref name="HurriyetCirc">Template:Cite news</ref> The Jewish Hospital of Berlin suspended the practice of male circumcision.<ref>Template:Cite news</ref> On 19 July 2012, a joint resolution of the CDU/CSU, SPD and FDP factions in the Bundestag requesting the executive branch to draft a law permitting circumcision of boys to be performed without unnecessary pain in accordance with best medical practice<ref>Template:Cite web</ref> carried with a broad majority.<ref>Template:Cite web</ref>

The New York Times reported that the German Medical Association "condemned the ruling for potentially putting children at risk by taking the procedure out of the hands of doctors, but it also warned surgeons note to perform circumcisions for religious reasons until legal clarity was established".<ref name="nytimes_germany">Template:Cite news</ref> The ruling was supported by Deutsche Kinderhilfe, a German child rights organization, which asked for a two-year moratorium to discuss the issue and pointed out that religious circumcision may contravene the Convention on the Rights of the Child (Article 24.3: "States Parties shall take all effective and appropriate measures with a view to abolishing traditional practices prejudicial to the health of children.").<ref>Template:Cite web</ref><ref>Template:Cite web</ref><ref>Template:Cite web</ref>

The German Academy for Pediatric and Adolescent Medicine (Deutsche Akademie für Kinder- und Jugendmedizin e.V., DAKJ),<ref>Template:Cite web</ref><ref>Template:Cite web</ref> the German Association for Pediatric Surgery (Deutsche Gesellschaft für Kinderchirurgie, DGKCH)<ref>Template:Cite web</ref> and the Professional Association of Pediatric and Adolescent Physicians (Berufsverband der Kinder- und Jugendärzte)<ref>Template:Cite web</ref> took a firm stand against non-medical routine infant circumcision.

In July, in Berlin, a criminal complaint was lodged against Rabbi Yitshak Ehrenberg for "causing bodily harm" by performing religious circumcision, and for vocal support of the continuation of the practice. In September, the prosecutors dismissed the complaint, concluding that "there is no proof to establish that the rabbi's conduct met the 'condition of a criminal' violation".<ref name="JPost_Ehrenberg">Template:Cite news</ref>

In September, Reuters reported "Berlin's senate said doctors could legally circumcise infant boys for religious reasons in its region, given certain conditions."<ref name="Reuters_Berlin_2012">Template:Cite news</ref>

On 12 December 2012, following a series of hearings and consultations, the Bundestag adopted the proposed law explicitly permitting non-therapeutic circumcision to be performed under certain conditions; it is now §1631(d) in the German Civil Code. The vote tally was 434 ayes, 100 noes, and 46 abstentions.<ref>Template:Cite web</ref> Following approval by the Bundesrat and signing by the Bundespräsident, the new law became effective on 28 December 2012 a day after its publication in the Federal Gazette.<ref>Template:Cite webTemplate:Dead link</ref>

Iceland

In May 2005, Iceland amended its General Penal Code to criminalise female genital mutilation<ref>Template:Cite web</ref><ref>Template:Cite web</ref>

In February 2018, the Progressive Party proposed a bill that would change the words "girl child" to "child" and "her sexual organs" to "[their] sexual organs",<ref>Template:Cite web</ref> thereby making Iceland the first European country to ban male circumcision for non-medical reasons.<ref name="Sherwood"/><ref>Template:Cite news</ref><ref name="JACAlþing">Template:Cite web</ref> The bill was ultimately put on hold later that year following pressure from the United States, Israel, and various lobbyist groups.<ref>Template:Cite news</ref><ref>Template:Cite news</ref>Template:Citation needed

In favour of the proposed ban (March 2018)

• Progressive Party<ref name="JACAlþing" />
• People's Party<ref name="JACAlþing" />
• Left-Green Movement<ref name="JACAlþing" />
• Pirate Party<ref name="JACAlþing" />
• Jews Against Circumcision<ref name="JACAlþing" />

Against the proposed ban (March 2018)

• European Jewish Congress<ref name="Sherwood" />
• Islamic Cultural Centre of Iceland<ref name="Sherwood" />
• Catholic Church<ref name="Sherwood" />
• Anti-Defamation League<ref name="JACAlþing" />

Ireland

The legality of non-therapeutic circumcision of infants is unclear in Ireland.<ref name="Mills2003"/><ref name="rte20240801"/><ref>Template:Cite book</ref> In 2003, an expert in medical law suggested that the Constitution of Ireland's guarantees of family autonomy would probably trump concern for the child's bodily autonomy.<ref name="Mills2003">Template:Cite news</ref> Until the 1990s the practice was largely confined to the brit milah of the small Jewish community, generally performed by a mohel travelling from Great Britain and certified there by the Initiation Society, with no concern from law enforcement.<ref>Advisory committee on cultural male circumcision (2006) pp. 12–13</ref><ref name="pope2024"/> The increased immigration beginning in the Celtic Tiger period included people with Muslim or African traditions of circumcision.

In August 2003 in Waterford, the 29-day-old son of a Nigerian father and Irish mother died from hemorrhage and shock after an attempted circumcision by a Nigerian "fourth-generation circumcisionist", who was charged with reckless endangerment.<ref name="it20051005">Template:Cite news</ref><ref name="Kelleher2005">Template:Cite news</ref> The boy's parents had enquired about circumcision within the health service,<ref name="it20051005"/> but such requests were routinely declined by the local health board<ref>Template:Cite news</ref><ref name="Coulter2004">Template:Cite news</ref> until a review after the death.<ref>Template:Multiref</ref> At the 2005 trial, the prosecution argued that "the carrying out of a circumcision by a non-medical person was not an offence in Ireland",<ref name="it20051005"/> but that the accused had failed to provide aftercare support and advice, so that the parents had waited too long (12 hours) before taking the infant to hospital.<ref name="it20051005"/> The judge instructed the jury 'not to bring their "white Western values" to bear upon their deliberations'; the accused was found not guilty.<ref name="Kelleher2005"/> Kevin Myers commented, 'May you ineptly circumcise an Irish boy-child and cause him to die if you are African because of your "culture", but not if you are Irish?'<ref>Template:Cite news</ref> Jurist Máiréad Enright questioned the judge's "radical cultural relativism" and felt as a Circuit Court case it had "limited precedential value".<ref>Template:Cite journal</ref>

While the Waterford case was pending, the Minister for Health established an advisory committee on "cultural male circumcision".<ref>Template:Cite news</ref> Its 2006 report recommended that circumcision be provided within the health service as an outpatient procedure by trained surgeons and anaesthetists. Circumcisions carried out by "untrained people" should be investigated by the Health Service Executive and might be prosecuted as child abuse.<ref>Advisory committee on cultural male circumcision (2006) pp. 5–7</ref><ref>Template:Cite news</ref> In 2020 another Nigerian traditional circumcisionist was jailed for 3 years after pleading guilty to reckless endangerment of a 10-month-old, who spent two weeks in hospital after a 2015 procedure without anaesthetic or proper sterilisation. The judge called it "a barbaric act of cruelty" and said the man should abide by Irish cultural norms.<ref>Template:Cite news</ref>

On 30 July 2024 a London-based rabbi was arrested after performing a circumcision in a Dublin house with the parents' consent. He was charged with carrying out a surgical procedure without being a registered medical practitioner, contrary to the Medical Practitioners Act 2007.<ref name="rte20240801">Template:Cite news</ref><ref> Template:Cite web</ref> The accused is a mohel registered with the Initiation Society.<ref>Template:Cite news</ref> The Chief Rabbi of Ireland said that the client family was not Jewish, but the Jewish community would be offering assistance to the mohel.<ref name="pope2024">Template:Cite news</ref> The Jewish Chronicle suggested the reason the case was singled out for prosecution was because it was a "non-religious circumcision";<ref name="pope2024"/> The Times of Israel linked it to an alleged increase in Irish antisemitism due to the Gaza war.<ref>Template:Cite news</ref> On 6 August he was remanded for a further two weeks in anticipation of "multiple further charges" from the Director of Public Prosecutions.<ref>Template:Cite news</ref> On 22 August he was granted bail at a hearing which was told no mohel had previously been prosecuted in such a case.<ref>Template:Cite news</ref>

Israel

In Israel, Jewish circumcision is entirely legal. The circumcision rate is very high in Israel, although some limited data suggests the practice is slowly declining. According to an online survey by the parents' portal Mamy in 2006, the rate was 95%, while earlier estimates put it at 98–99%. Ben Shalem, an organisation dedicated to the abolition of circumcision, petitioned the Supreme Court in 1999 on the grounds that circumcision violated human dignity, children's rights and criminal law. The petition was rejected.<ref>Template:Cite web</ref> In 2013, a Rabbinical court in Israel ordered a mother in the midst of divorce proceedings to circumcise her son in accordance with the father's wishes, or pay a fine of 500 Israeli Shekel for every day that the child is not circumcised. She appealed against the Rabbinical court ruling and the High Court ruled in her favour stating, among other considerations, the basic right of freedom from religion.<ref>Template:Cite news</ref>

Netherlands

The Royal Dutch Medical Association (KNMG) finds non-therapeutic circumcision of male minors to be in conflict with children's right to autonomy and physical integrity, and that there are good reasons for its legal prohibition, as exists for female genital mutilation:<ref>Template:Cite book</ref> Template:Blockquote

In May 2008 a father who had his two sons, aged 3 and 6, circumcised against the will of their mother was found not guilty of abuse as the circumcision was performed by a physician and due to the court's restraint in setting a legal precedent; instead he was given a 6-week suspended jail sentence for taking the boys away from their mother against her will.<ref>Template:Cite web</ref><ref>Template:Cite web</ref>

The parquet of the Supreme Court of the Netherlands made an elaborate statement on the legal status of circumcision on 5 July 2011 in the course of a criminal case. First, the parquet notes that there is no law that specifically prohibits the circumcision of boys, nor that the practice falls under the more general crime of (zware) mishandeling ('(grave) assault'). "Genital mutilation of girls in any case undoubtedly falls under (zware) mishandeling (Art. 300–303 Dutch Criminal Code). Whereas most forms of genital cutting of girls are generally marked as genital mutilation, a similar communis opinio regarding genital cutting of boys does not yet exist so far." The Supreme Court acknowledged that society's attitudes on genital cutting of boys had been gradually shifting over the course of years, and that "the increasing concern [in the medical world] about the harm and the risk of complications during a circumcision is indeed relevant", but that overall there were not enough reasons yet to proceed to criminalisation. Neither could intentional infliction of grave bodily harm (Art. 82 Dutch Criminal Code) be applied to the normal circumstances of a competently and hygienically performed circumcision in a clinic. And because young children are incapable of exercising the right to self-determination, parents ought to do this on their behalf. They can both request a circumcision to be performed, as well as consent to it being performed, on the grounds of their parental authority. However, it is important that both parents consent to the procedure.<ref name="Supreme Court of the Netherlands">Template:Cite web</ref>

In favour of a ban

• Christian Union, political party, on the basis of Article 11 of the Constitution concerning bodily integrity (from 2006<ref>Template:Cite web</ref> to 2011<ref name="ChristenUnie geschokt">Template:Cite web</ref>)
• Royal Dutch Medical Association (KNMG), federation of physicians (since 2010)<ref name="KNMG">Template:Cite web</ref>
• Youth Organisation Freedom and Democracy, youth wing People's Party for Freedom and Democracy (VVD) (since 2014)<ref>Template:Cite news</ref><ref>Template:Cite news</ref>
• Young Democrats, youth wing Democrats 66 (D66) (since 2017, favours a gradual increase of the minimum age for circumcision)<ref>Template:Cite news</ref><ref>Template:Cite web</ref>
• PINK!, youth wing Party for the Animals (PvdD) (since 2018)<ref>Template:Cite news</ref><ref>Template:Cite web</ref><ref>Template:Cite news</ref>

Against a ban

• Council of Public Health and Care (RVZ), medical advisory committee for parliament and government (since 2010)<ref name="RVZ">Template:Cite web</ref>
• Rabbi Herman Loonstein, president of Federative Jewish Netherlands<ref>Template:Cite news</ref>
• Christian Union, political party, on the basis of Article 6 of the Constitution concerning freedom of religion (since 2011<ref name="ChristenUnie geschokt" />)

Norway

The Norwegian Ombudsman for Children (Barneombudet) opposes circumcising children, and stated on 29 September 2013 that it is right to wait until children are old enough to decide for themselves:<ref>Template:Cite web</ref> Template:Blockquote

In June 2012, the centre-right Centre Party proposed a ban on circumcision on males under eighteen, after an Oslo infant died in May following a circumcision.<ref name="Endsjø">Template:Cite news</ref>

A bill on ritual circumcision of boys was passed (against two votes) in the Norwegian Parliament in June 2014, with the new law going into effect on 1 January 2015. This law explicitly allows Jews to practice brit milah and obligates the Norwegian Health Care regions to offer the Muslim minority a safe and affordable procedure. Local anaesthesia needs to be applied and a licensed physician needs to be present at the circumcision, which hospitals started to perform in March 2015.<ref name="NorwayLocal">Template:Cite news</ref>

In May 2017, the right-wing Progress Party proposed to ban circumcision for males under sixteen.<ref name="Independent">Template:Cite news</ref>

In favour of a ban

• Centre Party (under 18, since 2012)<ref name="Endsjø" />
• Progress Party (under 16, since 2017)<ref name="Independent" />
• Norwegian Ombudsman for Children<ref name="Nordic Ombudsmen 1"/><ref name="Nordic Ombudsmen 2"/>

South Africa

The Children's Act 2005 makes the circumcision of male children under 16 unlawful except for religious or medical reasons. In the Eastern Cape province the Application of Health Standards in Traditional Circumcision Act, 2001, regulates traditional circumcision, which causes the death or mutilation of many youths by traditional surgeons each year.<ref>Template:Cite news</ref> Among other provisions, the minimum age for circumcision is age 18.

In 2004, a 22-year-old Rastafarian convert was forcibly circumcised by a group of Xhosa tribal elders and relatives. When he first fled, two police returned him to those who had circumcised him.<ref>Template:Cite web</ref> In another case, a medically circumcised Xhosa man was forcibly recircumcised by his father and community leaders. He laid a charge of unfair discrimination on the grounds of his religious beliefs, seeking an apology from his father and the Congress of Traditional Leaders of South Africa. According to South African newspapers, the subsequent trial became "a landmark case around forced circumcision".<ref>Template:Cite web</ref> In October 2009, the Eastern Cape High Court at Bhisho (sitting as an Equality Court) clarified that circumcision is unlawful unless done with the full consent of the initiate.<ref>Template:Cite web</ref>

Slovenia

The Slovenian Human Rights Ombudsman found in February 2012, after consulting various relevant expert bodies and studying relevant constitutional and legal stipulations, that circumcision for non-medical reasons is a violation of children's rights, that ritual circumcision for religious reasons is unacceptable in Slovenia for both legal and ethical reasons and should not be performed by doctors:<ref>Template:Cite web</ref>

Sweden

In 2001, the Parliament of Sweden enacted a law allowing only persons certified by the National Board of Health to circumcise infants. It requires a medical doctor or an anesthesia nurse to accompany the circumciser and for anaesthetic to be applied beforehand. After the first two months of life circumcisions can only be performed by a physician. The stated purpose of the law was to increase the safety of the procedure.<ref name="SR">Template:Cite news</ref>

Swedish Jews and Muslims objected to the law,<ref>Template:Cite news</ref> and in 2001, the World Jewish Congress called it "the first legal restriction on Jewish religious practice in Europe since the Nazi era".<ref>Template:Cite news</ref> The requirement for an anaesthetic to be administered by a medical professional is a major issue,<ref>Template:Cite journal</ref> and the low degree of availability of certified professionals willing to conduct circumcision has also been subject to criticism.<ref>Template:Cite newsTemplate:Dead link</ref> According to a survey, two out of three paediatric surgeons said they refuse to perform non-therapeutic circumcision, and less than half of all county councils offer it in their hospitals.<ref>Template:Cite news</ref> However, in 2006, the U.S. State Department stated, in a report on Sweden, that most Jewish mohels had been certified under the law and 3000 Muslim and 40–50 Jewish boys were circumcised each year. An estimated 2000 of these are performed by persons who are neither physicians nor have officially recognised certification.<ref name="Holender2009">Template:Cite news</ref>

The Swedish National Board of Health and Welfare reviewed the law in 2005 and recommended that it be maintained,<ref>Template:Cite web</ref> but found that the law had failed with regard to the intended consequence of increasing the safety of circumcisions.<ref name="Soc2007" /> A later report by the Board criticised the low level of availability of legal circumcisions, partly due to reluctance among health professionals.<ref name="Soc2007" /> To remedy this, the report suggested a new law obliging all county councils to offer non-therapeutic circumcision in their hospitals,<ref name="Soc2007">Template:Cite report</ref> but this was later abandoned in favour of a non-binding recommendation.<ref name="Holender2009" />

In January 2014, the Swedish Medical Association (SLF) found no known medical benefits to circumcision of children, and thus strong reasons to wait until the boy is old and mature enough (12 or 13 years old) to give informed consent,<ref name="Mellgren">Template:Cite news</ref> aiming at ceasing all non-medically justified circumcision without prior consent:<ref name="SLF2">Template:Cite web</ref>

In October 2018, the right-wing populist Sweden Democrats party submitted a draft motion to parliament calling for a ban. At the annual conference of the Centre Party in September 2019, 314 to 166 commissioners voted in favor of prohibiting boys' circumcision. Several Jewish and Islamic organisations voiced their opposition to a potential ban.<ref>Template:Cite news</ref> The Left Party has also expressed support for a prohibition on circumcising boys before the age of 18; other parties have so far not backed a potential ban, though the Green Party found the practice "problematic".<ref name="Edwards">Template:Cite news</ref>

In favour of a ban

• Sweden Democrats<ref name="Edwards" />
• Left Party<ref name="Edwards" />
• Swedish Ombudsman for Children<ref name="Nordic Ombudsmen 1"/><ref name="Nordic Ombudsmen 2"/>
• Swedish Medical Association<ref name="Mellgren"/><ref name="SLF2" />

Against a ban

• Christian Democrats<ref name="Edwards" />
• Liberals<ref name="Edwards" />
• Moderate Party<ref name="Edwards" />
• Swedish Social Democratic Party<ref name="Edwards" />
• Green Party (does find circumcision "problematic")<ref name="Edwards" />

Switzerland

According to a July 2012 survey by 20 Minuten involving 8,000 participants, 64% of the Swiss population wanted religious circumcision to be banned. 67% of men and 56% of women were in favour. 93% of Muslim respondents and 75% of Jewish respondents opposed a ban. Over 25% of male respondents were themselves circumcised; 96% of Muslim men and 89% of Jewish men in the survey said they were circumcised, while 20% of circumcised men belonged to neither religion. Almost a third of circumcised men favoured a ban, with 12% wishing in hindsight that they had not been circumcised.<ref>Template:Cite news</ref>

United Kingdom

Male circumcision has traditionally been presumed to be legal under British law,<ref>Template:Cite book</ref> however some authors have argued that there is no solid foundation for this view in English law.<ref name="cirp">Template:Cite web</ref><ref name="cirp.org">Template:Cite journal</ref>

While legal, the British Medical Association finds it ethically unacceptable to circumcise a child or young person, either with or without competence, who refuses the procedure, irrespective of the parents' wishes, and that parental preference alone does not constitute sufficient grounds for performing NTMC on a child unable to express his own view:<ref>Template:Cite web</ref><ref>Template:Cite web</ref>

The passage of the Human Rights Act 1998 has led to some speculation that the lawfulness of the circumcision of male children is unclear.<ref>Template:Cite web</ref>

One 1999 case, Re "J" (child's religious upbringing and circumcision)<ref>Template:Cite web</ref> said that circumcision in Britain required the consent of all those with parental responsibility (however this comment was not part of the reason for the judgement and therefore is not legally binding), or the permission of the court, acting for the best interests of the child, and issued an order prohibiting the circumcision of a male child of a non-practicing Muslim father and non-practicing Christian mother with custody. The reasoning included evidence that circumcision carried some medical risk; that the operation would be likely to weaken the relationship of the child with his mother, who strongly objected to circumcision without medical necessity; that the child may be subject to ridicule by his peers as the odd one out and that the operation might irreversibly reduce sexual pleasure, by permanently removing some sensory nerves, even though cosmetic foreskin restoration might be possible. The court did not rule out circumcision against the consent of one parent. It cited a hypothetical case of a Jewish mother and an agnostic father with a number of sons, all of whom, by agreement, had been circumcised as infants in accordance with Jewish laws; the parents then have another son who is born after they have separated; the mother wishes him to be circumcised like his brothers; the father for no good reason, refuses his agreement. In such a case, a decision in favor of circumcision was said to be likely.

In 2001 the General Medical Council had found a doctor who had botched circumcision operations guilty of abusing his professional position and that he had acted "inappropriately and irresponsibly",<ref name="autogenerated2">Template:Cite news</ref> and struck him off the register.<ref name="autogenerated1">Template:Cite web</ref> A doctor who had referred patients to him, and who had pressured a mother into agreeing to the surgery, was also condemned.<ref name="autogenerated2" /> He was put on an 18-month period of review and retraining, and was allowed to resume unrestricted practice as a doctor in March 2003, after a committee found that he had complied with conditions it placed on him. According to the Northern Echo, he "told the committee he has now changed his approach to circumcision referrals, accepting that most cases can be treated without the need for surgery".<ref name="autogenerated1" />

Fox and Thomson (2005) argue that consent cannot be given for non-therapeutic circumcision.<ref name="cirp" /> They say there is "no compelling legal authority for the common view that circumcision is lawful".

In 2005 a Muslim man had his son circumcised against the wishes of the child's mother who was the custodial parent.<ref>Template:Cite news</ref>

In 2009 it was reported that a 20-year-old man whose father had him ritually circumcised as a baby is preparing to sue the doctor who circumcised him. This is believed to be the first time a person who was circumcised as an infant has made a claim in the UK. The case is expected to be heard in 2010.<ref>Template:Cite news</ref>Template:Update inline

In a 2015 case regarding female circumcision, a judge concluded that non-therapeutic circumcision of male children is a "significant harm".<ref>Template:Cite journal</ref> In 2016, the Family Court in Exeter ruled that a Muslim father could not have his two sons (aged 6 and 4) circumcised after their mother disagreed. Mrs Justice Roberts declared that the boys should first grow old enough "to the point where each of the boys themselves will make their individual choices once they have the maturity and insight to appreciate the consequences and longer-term effects of the decisions which they reach".<ref name="Exeter">Template:Cite news</ref><ref>Template:Cite news</ref>

Nottingham case

Template:Update section In June 2017, Nottinghamshire Police arrested three people on suspicion of "conspiracy to commit grievous bodily harm".<ref name="BBC2207" /> The alleged victim was purportedly circumcised while in his Muslim father's care at his grandparents' in July 2013 without the consent of his mother (a non-religious woman who conceived the child after a casual affair with the man, whom she had separated from after the incident).<ref name="Bannerman">Template:Cite news</ref> The mother first contacted social services and eventually the police in November 2014. The police initially dismissed the complaint, but after the mother got help from the anti-circumcision group Men Do Complain and leading human rights lawyer Saimo Chahal QC, they reopened the case, and ended up arresting three suspects involved.<ref name="BBC2207">Template:Cite news</ref> In November 2017, the Crown Prosecution Service explained to the mother in a letter they were not going to prosecute the doctor, who claimed he was unaware of the mother's non-consent. However, Chahal appealed this decision, which she said "lacks any semblance of a considered and reasoned decision and is flawed and irrational", and threatened to bring the case to court.<ref>Template:Cite news</ref> The by then 29-year-old mother finally sued the doctor in April 2018.<ref name="Bannerman" /> Niall McCrae, mental health expert from King's College London, argued that this case could mean "the end of ritual male circumcision in the UK", drawing comparisons with earlier rulings against female genital mutilation.<ref>Template:Cite news</ref>

United States

File:Intact America logo.jpg

Intact America is one of the groups campaigning for a ban on non-medical nonconsensual circumcision of minors.

Circumcision of adults who grant personal informed consent for the surgical operation is legal.

In the United States, non-therapeutic circumcision of male children has long been assumed to be lawful in every jurisdiction provided that one parent grants surrogate informed consent. Adler (2013) has recently challenged the validity of this assumption.<ref>Template:Cite web</ref> As with every country, doctors who circumcise children must take care that all applicable rules regarding informed consent and safety are satisfied.<ref>Template:Cite web</ref>

While anti-circumcision groups have occasionally proposed legislation banning non-therapeutic child circumcision, it has not been supported in any legislature.<ref>Template:Cite news</ref> After a failed attempt to adopt a local ordinance banning circumcision on a San Francisco ballot, the state of California enacted in October 2011 a law protecting circumcision from local attempts to ban the practice.<ref>Template:Cite news</ref>

In 2012, New York City required those performing metzitzah b'peh, the oral suction of the open circumcision wound required by Hasidim, to obey stringent consent requirements, including documentation.<ref>Template:Cite news</ref> Agudath Israel of America and other Jewish groups have planned to sue the city in response.<ref>Template:Cite news</ref>

Disputes between parents

Occasionally the courts are asked to make a ruling when parents cannot agree on whether or not to circumcise a child.

In January 2001 a dispute between divorcing parents in New Jersey was resolved when the mother, who sought to have the boy circumcised withdrew her request. The boy had experienced two instances of foreskin inflammation and she wanted to have him circumcised. The father, who had experienced a traumatic circumcision as a child, objected and they turned to the courts for a decision. The Medical Society of New Jersey and the Urological Society of New Jersey both opposed any court ordered medical treatment. As the parties came to an agreement, no precedent was set.<ref>Template:Cite web</ref> In June 2001 a Nevada court settled a dispute over circumcision between two parents but put a strict gag order on the terms of the settlement.<ref>Template:Cite news</ref> In July 2001 a dispute between parents in Kansas over circumcision was resolved when the mother's request to have the infant circumcised was withdrawn. In this case the father opposed circumcision while the mother asserted that not circumcising the child was against her religious beliefs. (The woman's pastor had stated that circumcision was "important" but was not necessary for salvation.) On 24 July 2001 the parents reached agreement that the infant would not be circumcised.<ref>Template:Cite news</ref><ref>Template:Cite news</ref>

On 14 July 2004 a mother appealed to the Missouri Supreme Court to prevent the circumcision of her son after a county court and the Court of Appeals had denied her a writ of prohibition.<ref>Template:Cite web</ref> However, in early August 2004, before the Supreme Court had given its ruling, the father, who had custody of the boy, had him circumcised.<ref>Template:Cite news</ref>

In October 2006 a judge in Chicago granted an injunction blocking the circumcision of a 9-year-old boy. In granting the injunction the judge stated that "the boy could decide for himself whether to be circumcised when he turns 18."<ref name="Reut06" />

In November 2007, the Oregon Supreme Court heard arguments from a divorced Oregon couple over the circumcision of their son. The father wanted his son, who turned 13 on 2 March 2008, to be circumcised in accordance with the father's religious views; the child's mother opposes the procedure. The parents dispute whether the boy is in favor of the procedure. A group opposed to circumcision filed briefs in support of the mother's position, while some Jewish groups filed a brief in support of the father.<ref>Template:Cite news</ref> On 25 January 2008, the Court returned the case to the trial court with instructions to determine whether the child agrees or objects to the proposed circumcision.<ref>Template:Cite web</ref> The father appealed to the US Supreme Court to allow him to have his son circumcised<ref>Template:Cite news</ref> but his appeal was rejected. The case then returned to the trial court.<ref>Template:Cite news</ref> When the trial court interviewed the couple's son, now 14 years old, the boy stated that he did not want to be circumcised. This also provided the necessary circumstances to allow the boy to change residence to live with his mother. The boy was not circumcised.

Other disputes

In September 2004 the North Dakota Supreme Court rejected a mother's attempt to prosecute her doctor for circumcising her child without fully informing her of the consequences of the procedure. The judge and jury found that the plaintiffs were adequately informed of possible complications, and the jury further found that it is not incumbent on the doctors to describe every "insignificant" risk.<ref name="FargoForum2004">Template:Cite news</ref>

In March 2009 a Fulton County, GA, State Court jury awarded $2.3 million in damages to a 4-year-old boy and his mother for a botched circumcision in which too much tissue was removed causing permanent disfigurement.<ref>Template:Cite web</ref>

In August 2010 an eight-day-old boy was circumcised in a Florida hospital against the stated wishes of the parents. The hospital admitted that the boy was circumcised by mistake; the mother has sued the hospital and the doctor involved in the case.<ref>Template:Cite web</ref>

See also

• Khitan
• Children's rights
• Ethics of circumcision
• Forced circumcision
• Female genital mutilation
• Sexual consent in law

Sources

• Template:Cite web

External links

• William E. Brigman. Circumcision as Child Abuse: The Legal and Constitutional Issues. 23 J Fam Law 337 (1985).
• Rich Winkel. Male Circumcision in the USA: A Human Rights Primer Template:Webarchive
• Ross Povenmire. Do Parents Have the Legal Authority to Consent to the Surgical Amputation of Normal, Healthy Tissue From Their Infant Children?: The Practice of Circumcision in the United States. 7 Journal of Gender, Social Policy & the Law 87 (1998–1999).
• Gregory J Boyle, J. Steven Svoboda, Christopher P Price, J Neville Turner. Circumcision of Healthy Boys: Criminal Assault? 7 Journal of Law and Medicine 301 (2000). The authors are leading anti-circumcision campaigners.
• Peter W. Adler. Is Circumcision Legal? 16(3) Richmond J. L. & Pub. Int. 439 (2013).
• Amicus curiae briefs filed in Oregon circumcision case:
  • Amicus Brief without attachments (Doctors Opposing Circumcision)
  • Amicus Brief on the Merits (Doctors Opposing Circumcision)
  • Amicus Brief on the Merits (American Jewish Congress, American Jewish Committee, Anti-Defamation League, and Union of Orthodox Jewish Congregations of America)