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Tlingit

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Template:AboutTemplate:Other uses Template:Use dmy dates Template:Short description Template:Infobox ethnic group Template:Infobox ethnonym The Tlingit or Lingít (Template:IPAc-en Template:Respell) are Indigenous peoples of the Pacific Northwest Coast of North America. Template:As of,<ref>"Indian Entities Recognized and Eligible to Receive Services from the United States Bureau of Indian Affairs" (January 28, 2022), 87 FR 4636</ref> they constitute two of the 231 federally recognized Tribes of Alaska.<ref>Pritzker, 162</ref> Most Tlingit are Alaska Natives; however, some are First Nations in Canada.

Their mother tongue is the Tlingit language,<ref name=lingit>"Lingít Yoo X'atángi: The Tlingit Language." Sealaska Heritage Institute. (retrieved 3 December 2009)</ref> a Na-Dene language. Tlingit people today belong to several federally recognized Alaska Native tribes including the Angoon Community Association, Central Council of the Tlingit & Haida Indian Tribes,<ref name=fr89>Template:Cite journal</ref> Chilkat Indian Village, Chilkoot Indian Association, Craig Tribal Association, Hoonah Indian Association, Ketchikan Indian Corporation, Klawock Cooperative Association, the Organized Village of Kasaan, the Organized Village of Kake, the Organized Village of Saxman, Petersburg Indian Association, Skagway Village, the Yakutat Tlingit Tribe, and the Wrangell Cooperative Association.<ref>Template:Cite web</ref> Some citizens of the Carcross/Tagish First Nation in Yukon and the Sitka Tribe of Alaska are of Tlingit heritage.<ref>Template:Cite web</ref> Taku Tlingit are enrolled in the Douglas Indian Association in Alaska and the Taku River Tlingit First Nation in Canada.

The Tlingit have a matrilineal kinship system, with children born into the mother's clan, and property and hereditary roles passing through the mother's line.<ref name="p210">Pritzker, 210</ref> Their culture and society developed in the temperate rainforest of the southeast Alaskan coast and the Alexander Archipelago. The Tlingit have maintained a complex hunter-gatherer culture based on semi-sedentary management of fisheries.<ref>Moss, p. 27</ref> Hereditary slavery was practiced extensively until it was outlawed by the United States Government.<ref>Template:Cite web</ref> The Inland Tlingit live in the far northwestern part of the province of British Columbia and the southern Yukon in Canada.

Name

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Their autonym Łingít means 'People of the Tides'.<ref>Template:Cite web</ref><ref name="p208">Pritzker, 208</ref> The Russian name Template:Lang (Template:Lang, from a Sugpiaq-Alutiiq term Template:Lang for the labret worn by women) or the related German name Template:Lang may be encountered referring to the people in older historical literature, such as Grigory Shelikhov's 1796 map of Russian America.<ref>Shelikhov, Gregorii Ivanovich and Richard A. Pierce. A Voyage to America 1783–1786. Kingston: Limestone Press, 1981.</ref>

Territory

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File:Tlingit-map.png
Tlingit and neighboring peoples

The greatest territory historically occupied by the Tlingit extended from the Portland Canal along the present border between Alaska and British Columbia, north to the coast just southeast of the Copper River delta in Alaska.<ref>de Laguna, 203-28.</ref> The Tlingit occupied almost all of the Alexander Archipelago, except the southernmost end of Prince of Wales Island and its surroundings, where the Kaigani Haida moved just before the first encounters with European explorers.

File:Hoonah.jpg
Hoonah, Alaska, a traditional Tlingit village near Glacier Bay, home of the Template:Lang

The Coastal Tlingit tribes controlled one of the mountain passes into the Yukon interior; they were divided into three tribes: the Chilkat Tlingit (Template:Lang) along the Chilkat River and on Chilkat Peninsula, the Chilkoot Tlingit (Template:Lang) and the Taku Tlingit (Template:Lang) along the Taku River.

Inland, the Tlingit occupied areas along the major rivers that pierce the Coast Mountains and Saint Elias Mountains and flow into the Pacific, including the Alsek, Tatshenshini, Chilkat, Taku, and Stikine rivers. With regular travel up these rivers, the Tlingit developed extensive trade networks with Athabascan tribes of the interior, and commonly intermarried with them. From this regular travel and trade, a few relatively large populations of Tlingit settled around Atlin, Teslin, and Tagish Lakes, whose headwaters flow from areas near the headwaters of the Taku River.

Delineating the current territory of the Tlingit is complicated because they live in both Canada and the United States, they lack designated reservations, other complex legal and political concerns make the situation confusing, and their population is highly mobile. They also share territory with Athabascan peoples such as the Tahltan, Kaska, and Tagish. In Canada, the Interior Tlingit communities, such as Atlin, British Columbia (Taku River Tlingit),<ref>Taku River Tlingit</ref> Teslin, Yukon (Teslin Tlingit Council), and Carcross, Yukon (Carcross/Tagish First Nation) have reserves.<ref name=lingit/>

Tlingits in Alaska lack Indian reservations because the Alaska Native Claims Settlement Act (ANCSA) established regional corporations throughout Alaska with complex portfolios of land ownership rather than bounded reservations administered by Tribal Governments. The corporation in the Tlingit region is Sealaska Corporation, which serves the Tlingit, Haida, and Tsimshian in Alaska.<ref>Template:Cite web</ref>

Tlingit people participate in the commercial economy of Alaska, and typically live in privately owned housing and land. Many also possess land allotments from Sealaska or from earlier distributions predating ANCSA. Their current residences are within their historical homelands. Land around Yakutat, south through the Alaskan Panhandle, to the lakes in interior Yukon, as being Template:Lang, the Land of the Tlingit.

The extant Tlingit territory can be roughly divided into four major sections, paralleling ecological, linguistic, and cultural divisions:

  • Southern Tlingit, south of Frederick Sound, who live in the northernmost reaches of the Western Red cedar forest.
  • Northern Tlingit, north of Frederick Sound to Cape Spencer, Glacier Bay, and Lynn Canal; they occupy the warmest and richest of the Sitka Spruce and Western Hemlock forests.
  • Inland Tlingit along large interior lakes, the Taku River drainage, and southern Yukon, whose share a subsistence lifeway similar to Athabascans in the mixed spruce taiga.
  • Gulf Coast Tlingit, who live along a narrow strip of coastline backed by steep mountains and extensive glaciers north of Cape Spencer and along the coast of the Gulf of Alaska to Controller Bay and Kayak Island. Pacific storms hit their territory.

These categories reflect differences in cultures, food harvesting, and dialects. Tlingit groups trade among themselves with neighboring communities. These academic classifications are supported by similar self-identification among the Tlingit.

Tribes or Template:Lang

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Tlingit tribe IPA Translation Village or Community location Anglicized, archaic variants or adaptations
Template:Lang Template:IPA Salmon Stream Tribe Yakataga-Controller Bay area Kaliakh
Template:Lang Template:IPA Tribe or People from the Direction of the North Wind Hoonah Hoonah people
Template:Lang Template:IPA From Template:Lang ('jade') Template:Lang (around), Template:Lang (land/country/village) because the bay is the color of jade all around Sedum Sumdum
Template:Lang Template:IPA Coast Town Tribe northern Prince of Wales Island Tuxekan
Template:Lang Template:IPA Inside the Glacier People Yakutat area Yakutat
Template:Lang Template:IPA Geese Flood Upriver Tribe Taku Taku Tlingit, Taku people
Template:Lang (a.k.a. Template:Lang) Template:Lang Template:IPA Brown Bear Fort a.k.a. Burnt Wood Tribe Angoon Hootchenoo people, Hoochenoo, Kootznahoo
Template:Lang Template:IPA Tribe From Across The Water Klawock Henya, Hanega
Template:Lang Template:IPA Among The Athabascans Tribe Dry Bay Gunahoo people, Dry Bay people
Template:Lang Template:IPA Big Sinew Tribe Teslin Teslin Tlingit, Teslin people, Inland Tlinkit
Template:Lang (a.k.a. Template:Lang) Template:Lang Template:IPA Outside Edge of a Branch Tribe Sitka Sitka, Shee Atika
Template:Lang Template:IPA Bitter Water Tribe Wrangell Stikine people, Stikine Tlingit
Template:Lang Template:IPA People of the Fast Moving Water Petersburg Séet Ká Ḵwáan
Template:Lang Template:IPA From Template:Lang ('food cache') Template:Lang ('salmon') Template:Lang ('dwellers'): Salmon Cache Tribe Klukwan Chilkat people
Template:Lang Template:IPA Big Lake Tribe Atlin Taku River Tlingit, Inland Tlinkit
Template:Lang Template:IPA Dawn Tribe Kake Kake people
Template:Lang Template:IPA Sea Lion Tribe Fort Tongass (formerly) & Ketchikan (today) Tongass people
Template:Lang Template:IPA Chilkoot Tribe Haines Chilkoot people
Template:Lang Template:IPA Small Lake Tribe Auke Bay Auke people
Template:Lang Template:IPA Stomach Tribe Kuiu Island Kuiu people
Template:Lang Template:IPA Southward Tribe Cape Fox Village (formerly) & Saxman (today) Saanya Kwaan, owns Saxman Corporation, which owns Cape Fox Corporation

Culture

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File:Tlingit totem pole.png
A Tlingit totem pole in Ketchikan Template:Circa
File:Two Tlingit girls, Tsacotna and Natsanitna, wearing noserings, near Copper River, Alaska, 1903 - NARA - 524404.jpg
Two Tlingit girls, near Copper River (Alaska), 1903. Photograph taken by the Miles Brothers

Template:Main The Tlingit culture is multifaceted and complex, a characteristic of Northwest Pacific Coast people with access to easily exploited rich resources. In Tlingit culture a heavy emphasis is placed upon family and kinship, and on a rich oratory tradition. Wealth and economic power are important indicators of rank, but so is generosity and proper behavior, all signs of "good breeding" and ties to aristocracy. Art and spirituality are incorporated in nearly all areas of Tlingit culture, with even everyday objects such as spoons and storage boxes decorated and imbued with spiritual power and historical beliefs of the Tlingits.

Tlingit society is divided into two moieties, the Raven and the Eagle.<ref>Template:Cite book</ref> These in turn are divided into numerous clans, which are subdivided into lineages or house groups. They have a matrilineal kinship system, with descent and inheritance passed through the mother's line. These groups have heraldic crests, which are displayed on totem poles, canoes, feast dishes, house posts, weavings, jewelry, and other art forms.<ref name=p210/> The Tlingits pass down Template:LangTemplate:Not a typo or blankets that represented trust. Only a Tlingit can inherit one but they can also pass it down to someone they trust, who becomes responsible for caring for it but does not rightfully own it.

Like other Northwest Coast native peoples, the Tlingit did practice hereditary slavery.<ref>Template:Cite web</ref>

Philosophy and religion

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Template:Main

File:Box drum kóok gaaw NMNH.jpg
Template:Lang, box drum, late 19th century. Image is of a sea wolf (orca).

Tlingit thought and belief, although never formally codified, was historically a fairly well organized philosophical and religious system whose basic axioms shaped the way Tlingit people viewed and interacted with the world around them. Tlingits were traditionally animists, and hunters ritually purified themselves before hunting animals. Shamans, primarily men, cured diseases, influenced weather, aided in hunting, predicted the future, and protected people against witchcraft.<ref>Pritzker, 209–210</ref> A central tenet of the Tlingit belief system is the reincarnation of both humans and animals.<ref>Template:Cite web</ref>

Between 1886 and 1895, in the face of their shamans' inability to treat Old World diseases including smallpox, many Tlingit people converted to Orthodox Christianity.<ref>Boyd, 241</ref> Russian Orthodox missionaries had translated their liturgy into the Tlingit language. It has been argued that they saw Eastern Orthodox Christianity as a way of resisting assimilation to the "American way of life", which was associated with Presbyterianism.<ref>Kan, Sergei. 1999. Memory eternal: Tlingit culture and Russian Orthodox Christianity through two centuries. P.xix-xxii</ref> After the introduction of Christianity, the Tlingit belief system began to erode.<ref>Template:Cite book</ref>

Today, some young Tlingits look back towards their traditional tribal religions and worldview for inspiration, security, and a sense of identity. While many elders converted to Christianity, contemporary Tlingit "reconcile Christianity and the 'traditional culture.'"<ref>Sergei, 42</ref>

Language

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File:Northwest Coast, Tlingit, late 19th century - Tray - 1942.337 - Cleveland Museum of Art.jpg
Tlingit twined basket tray, late 19th c., spruce root, American dunegrass, pigment, Cleveland Museum of Art

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File:WIKITONGUES- Lgeik'i and Naakil.aan speaking Lingít.webm
Two Tlingit speakers, recorded in the United States.

The Tlingit people of Southeast Alaska and Western Canada speak the Tlingit language (Lingít Template:IPA),<ref name=lingit/> which is a branch of the Na-Dené language family. Lingít has a complex grammar and sound system and also uses certain phonemes unheard in almost any other language.<ref>Template:Cite book</ref>

Tlingit has an estimated 200 to 400 native speakers in the United States and 100 speakers in Canada.<ref name=lingit/> The speakers are bilingual or near-bilingual in English. Tribes, institutions, and linguists are expending extensive effort into revitalization programs in Southeast Alaska to revive and preserve the Tlingit language and its culture. Sealaska Heritage Institute, Goldbelt Heritage Institute and the University of Alaska Southeast have Tlingit language programs, and community classes are held in Klukwan and Angoon.<ref name=lingit/>

Housing

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Tlingit tribes historically built plank houses made from cedar and today call them clanhouses; these houses were built with a foundation such that they could store their belongings under the floors. It is said that these plank houses had no adhesive, nails, or any other sort of fastening devices. Clan houses were usually square or rectangular in shape and had front facing designs and totem poles to represent to which clan and moiety the makers belonged.

Economy

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Many Tlingit men work in the fishing industry while women are employed at canneries or in the local handicraft industry. These handicrafts include items like wood carvings and woven baskets which are sold for practical or tourist consumption.<ref>Template:Cite book</ref>

History

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Template:Main

Various cultures of indigenous people have continuously occupied the Alaska territory for thousands of years, leading to the Tlingit. Human culture with elements related to the Tlingit originated around 10,000 years ago near the mouths of the Skeena and Nass Rivers. The historic Tlingit's first contact with Europeans came in 1741 with Russian explorers. Spanish explorers followed in 1775. Tlingits maintained their independence but suffered from epidemics of smallpox and other infectious diseases brought by the Europeans.<ref name=p209>Pritzker, 209</ref> The 1862 Pacific Northwest smallpox epidemic killed about 60% of the Mainland Tlingit and 37% of the Island Tlingit.Template:Fact

Food

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File:Tommy joseph tlingit.jpg
Tommy Joseph, Tlingit woodcarver and sculptor from Sitka, Alaska<ref>"Tommy Joseph." Alaska Native Artists. (retrieved 27 December 2009</ref>

Template:Main Food is a central part of Tlingit culture, and the land is an abundant provider. Most of the richness of intertidal life found on the beaches of Southeast Alaska can be harvested for food. Though eating off the beach could provide a fairly healthy and varied diet, eating nothing but "beach food" is considered contemptible among the Tlingit and a sign of poverty. Indeed, shamans and their families were required to abstain from all food gathered from the beach, and men might avoid eating beach food before battles or strenuous activities in the belief that it would weaken them spiritually and perhaps physically as well. Thus for both spiritual reasons as well as to add some variety to the diet, the Tlingit harvest many other resources for food besides those they easily find outside their front doors. No other food resource receives as much emphasis as salmon; however, seal and game are both close seconds.

Halibut, shellfish, and seaweed traditionally provided food in the spring, while late spring and summer bring seal and salmon. Summer is a time for gathering wild and tame berries, such as salmonberry, soap berry, and currants.<ref name=sea>"Sealaska – Programs – Language – Culture – Curriculum – Tlingit." Template:Webarchive Sealaska Heritage Institute. (retrieved 3 December 2009)</ref> In fall, sea otters are hunted.<ref name=p210/> Herring and eulachon are also important staples, that can be eaten fresh or dried and stored for later use. Fish provide meat, oil, and eggs.<ref name=sea/> Sea mammals, such as sea lions and sea otters, are used for food and clothing materials. In the forests near their homes, Tlingit hunted deer, bear, mountain goats and other small mammals.

Genetics

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Genetic analyses of HLA I and HLA II genes as well as HLA-A, -B, and -DRB1 gene frequencies links the Ainu people of Japan to some Indigenous peoples of the Americas, especially to populations on the Pacific Northwest Coast such as Tlingit. The scientists suggest that the main ancestor of the Ainu and of the Tlingit can be traced back to Paleolithic groups in Southern Siberia.<ref>Template:Cite web</ref>

Notable Tlingit people

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See also

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Notes

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References

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Further reading

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Template:Indigenous peoples of Alaska

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