Erythraean Sibyl
.jpg){kind=link}
The Erythraean Sibyl was the prophetess of classical antiquity presiding over the Apollonian oracle at Erythrae, a town in Ionia opposite Chios, which was built by Neleus, the son of Codrus.
The word Sibyl comes (via Latin) from the ancient Greek word sibylla, meaning prophetess. Sibyls would give answers whose value depended upon good questions — unlike prophets, who typically answered with responses indirectly related to questions asked.
Presumably there was more than one sibyl at Erythrae. One is recorded as having been named Herophile.<ref>Giovanni Boccaccio’s Famous Women translated by Virginia Brown 2001; Cambridge and London, Harvard University Press; Template:ISBN; p. 42</ref> At least one is said to have been from Chaldea, a nation in the southern portion of Babylonia, being the daughter of Berossus (who wrote the Chaldean history) and Erymanthe. Apollodorus of Erythrae, however, says that one who was his own countrywoman predicted the Trojan War and prophesied to the Greeks both that Troy would be destroyed and that Homer would write falsehoods.
The term acrostic has been applied to the prophecies of the Erythraean Sibyl, which were written on leaves and arranged so that the initial letters of the leaves always formed a word.<ref>Template:Cite book</ref>
The Erythraean Sibyl is believed to have made extremely precise statements regarding the coming of Christ.<ref>Template:Cite web</ref> In Christian iconography, the Erythraean Sibyl is credited with prophesying the coming of the Redeemer, which prophecy was in the form of an acrostic whose initial letters spelled out "ΙΗΣΌΎΣ ΧΡΕΙΣΤΟΣ ΘΕΟΥ ΎΊΟΣ ΣΩΤΗΡ ΣΤΑΎΡΟΣ" ("Jesus Christ, God's Son, Savior, Cross).<ref>"The Sibyl of Erythrae and the Prophetic Acrostic of Christ", full-of-grace-and-truth.blogspot.com, January 23, 2010.</ref> Examples were in mediaeval paintings in Salisbury Cathedral,<ref>Modern Gothic by Alexander Murray: Times Literary Supplement 24 October 2008 page 8.</ref> and others are shown in the illustrations on this page.
See also
[edit]Notes
[edit]References
[edit]- Lactantius, Divinae institutiones I.6.8, 14
- Augustine, De civitate dei xviii.23
- Isidore, Etymologiae viii.8.1, 3, 4