Cihuacōātl

File:Cihuacoatl statue (Museo Nacional Antropologia).JPG

Stone statue of Cihuacōātl, showing her framed by the mouth of a serpent, holding an ear of maize in her left hand.

CihuacōātlTemplate:Efn was one of a number of motherhood and fertility goddessesTemplate:Efn<ref>Miller and Taube 1993, 2003, p.60.</ref> in Aztec mythology. She was sometimes known as Quilaztli.<ref>Read 2000, p.147.</ref>

Cihuacōātl was especially associated with midwives, and with the sweat lodges where midwives practiced.<ref name="MillerTaube9303p61">Miller and Taube 1993, 2003, p.61.</ref> She is paired with Quilaztli and was considered a protectress of the Chalmeca people and patroness of the city of Culhuacan.<ref name="MillerTaube9303p61"/> She helped Quetzalcoatl create the current race of humanity by grinding up bones from the previous ages, and mixing it with his blood. She is also the mother of Mixcoatl, whom she abandoned at a crossroads. Tradition says that she often returns there to weep for her lost son, only to find a sacrificial knife.Template:Citation needed

Cihuacōātl held political symbolism as she represented victory for the Mexica state and the ruling class.<ref>Baquedano, Elizabeth. "Earth Deities." In The Oxford Encyclopedia of Mesoamerican Cultures. : Oxford University Press, 2001.</ref>

Although she was sometimes depicted as a young woman, similar to Xōchiquetzal, she is more often shown as a fierce skull-faced old woman carrying the spears and shield of a warrior.<ref name="MillerTaube9303p61"/> Childbirth was sometimes compared to warfare and the women who died in childbirth were honored as fallen warriors. Their spirits, the Cihuateteo, were depicted with skeletal faces like Cihuacōātl. Like her, the Cihuateteo were thought to haunt crossroads at night to steal children.<ref name="MillerTaube9303p61"/>

Functionary of Tenochtitlan

The name cihuacoatl was used as a title for one of the low functionaries of Tenochtitlan, the Aztec capital. The cihuacoatl supervised the internal affairs of the land as opposed to the Aztec ruler, who oversaw the affairs of the Aztec state. The cihuacoatl commanded the army of Tenochtitlan to the emperor. During the course of the 15th century AD, Tlacaelel served as cihuacoatl under four emperors: Moctezuma I, Axayacatl, Tizoc and Ahuizotl.<ref name="MillerTaube9303p61"/>

See also

• La Llorona (a similar modern myth)

References

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Further reading

• Klein, Cecelia. Rethinking Cihuacoatl: Political Imagery of the Conquered Woman. Oxford, 1988.
• Nicholson, Henry B. “Religion in Pre-Hispanic Central Mexico.” In Handbook of Middle American Indians, edited by Gordon Ekholm and Ignacio Bernal, vol. 10, pp. 395–445. Austin, Tex., 1971.
• Sahagún, Bernardino de, 1950–1982, Florentine Codex: History of the Things of New Spain, translated and edited by Arthur J.O. Anderson and Charles Dibble, Monographs of the school of American research, no 14. 13. parts Salt Lake City: University of Utah Press
• The History of the Indies of New Spain by Diego Durán, translated, annoted and with introduction by Doris Heyden
• The Book of the Gods and Rites, by Diego Duran, translated and edited by Fernando Horcasitas and Doris Heyden, Chapter XIII