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Chicomecōātl

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Template:Short description Template:Infobox deity In Aztec mythology, Chicōmecōātl Template:IPA "Seven Serpent", was the Aztec goddess of agriculture during the Middle Culture period.<ref>Template:Cite book</ref> She is sometimes called "goddess of nourishment", a goddess of plenty and the female aspect of maize.<ref name=Gregg>Template:Cite book</ref>

More generally, Chicōmecōātl can be described as a deity of food, drink, and human livelihood.<ref name=":0" />

She is regarded as the female counterpart of the maize god Centeōtl, their symbol being an ear of corn. She is occasionally called Xīlōnen,Template:R (meaning doll made of corn), who was married also to Tezcatlipoca.Template:R

Significance of Name

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Chicomecōātl's name, "Seven Serpent", is thought to be a reference to the duality of the deity. While she symbolizes the gathering of maize and agricultural prosperity, she also is thought to be harmful to the Aztecs, as she was thought to be of blame during years of poor harvest.<ref name=":1">Template:Cite book</ref>

Appearance & Depiction

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Her appearance is mostly represented with red ochre on the face, paper headdress on top, water-flowers patterned shirt, and foam sandals on the bottom. She is also described as carrying a sun flower shield.<ref name=":0">Bernardino de Sahagún, Florentine Codex: General History of the Things of New Spain (Translation of and Introduction to Historia General de Las Cosas de La Nueva España; 12 Volumes in 13 Books ), trans. Charles E. Dibble and Arthur J. O Anderson (Salt Lake City: University of Utah Press, 1950-1982), p.4</ref>

She is also often appeared with attributes of Chalchiuhtlicue, such as her headdress and the short lines rubbing down her cheeks. Chicomecōātl is usually distinguished by being shown carrying ears of maize.<ref name="Gregg" /> She is shown in three different forms:

  • As a young girl carrying flowers
  • As a woman who brings death with her embraces
  • As a mother who uses the sun as a shield<ref name="Gregg" />

Festivals

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She is particularly recognized during Huey Tozoztli, the first of sequence of three festivals held in high season marking the harvest. During the festival, her priestesses designate seed corn that is to be planted in the coming season. To appease the deity, as well as to ask for good harvest, priests often engaged in child sacrifice.<ref name=":1" /> Dried seed maize, harvested and retained for the following year, bore the title Chicomecōātl, while maize consumed following harvest season was generally referred to as Cinteotl.<ref>Template:Cite book</ref>

See also

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References

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Template:Aztec mythology Template:Mesoamerica-myth-stub