Admetus of Pherae

File:Affreschi romani - pompei - alcesti e admeto.JPG

Alcestis and Admetus, ancient Roman fresco from the Augusteum in Herculaneum, Italy

File:J H Tischbein dÄ Alkeste 2.jpg

Herkules entreißt Alkestis dem Totengott Thanatos und führt sie dem Admetus zu by Johann Heinrich Tischbein (circa 1780)

In Greek mythology, Admetus (Template:IPAc-en; Ancient Greek: Template:Lang Admētos means 'untamed, untameable')<ref>Robert Graves, The Greek Myths rev. ed. 1960 (index).</ref><ref>Karl Kerenyi, The Gods of the Greeks, 1951:138.</ref> was a king of Pherae in Thessaly.<ref>Apollonius Rhodius, 1.49</ref>

Biography

Admetus succeeded his father Pheres<ref>Apollodorus, 1.9.16</ref> after whom the city was named. His mother was identified as Periclymene or Clymene. He was one of the Argonauts<ref>Apollonius Rhodius, 1.49-50; Apollodorus, 1.9.16</ref> and took part in the Calydonian Boar hunt.<ref>Hyginus, Fabulae 14 & 173</ref> Admetus' wife Alcestis offered to substitute her own death for his. The most famous of Admetus's children was Eumelus, who led a contingent from Pherae to fight in the Trojan War. He also had a daughter Perimele.

Mythology

File:Cornelis van Poelenburch - Apollo and the Cattle of Admetus - WGA7489.jpg

Apollo and the Cattle of Admetus by Cornelius van Poelenburgh (1620)

Relationship with Apollo

Admetus was famed for his hospitality and justice. When Apollo was sentenced to a year of servitude to a mortal as punishment for killing Delphyne, or as later tradition has it, the Cyclopes, the god was sent to Admetus' home to serve as his herdsman.<ref>Apollodorus, 3.10.4</ref> Apollo in recompense for Admetus' treatment made all the cows bear twins while he served as his cowherd.<ref>Scholia ad Euripides, Alcestis 2</ref>

The romantic nature of their relationship was first described by Callimachus of Alexandria, who wrote that Apollo was "fired with love" for Admetus.<ref>Callimachus, Hymn to Apollo</ref> Plutarch lists Admetus as one of Apollo's lovers and says that Apollo served Admetus because he doted upon him.<ref>Plutarch, Amatorius 17; Numa 4.5</ref> Latin poet Ovid in his Ars Amatoria said that even though he was a god, Apollo forsook his pride and stayed in as a servant for the sake of Admetus.<ref>Ovid, Ars Amatoria 2.239</ref> Tibullus describes Apollo's love to the king as servitium amoris (slavery of love) and asserts that Apollo became his servant not by force but by choice.<ref>Tibullus, Elegies 2.3</ref>

Marriage to Alcestis

Apollo later helped Admetus win the hand of Alcestis, the daughter of Pelias, king of Iolcus. Alcestis had so many suitors that Pelias set an apparently impossible task to the suitors—to win the hand of Alcestis, they must yoke a boar and a lion to a chariot. Apollo harnessed the yoke with the animals<ref>Apollodorus, 1.9.15; Hyginus, Fabulae 50</ref> and Admetus drove the chariot to Pelias, and thus married Alcestis.

Admetus, however, neglected to sacrifice to Artemis, Apollo's sister. The offended goddess filled the bridal chamber with snakes and again, Apollo came to Admetus' aid. Apollo advised Admetus to sacrifice to Artemis, and the goddess removed the snakes.

Heroism of Alcestis

File:Hercules Wrestling with Death for the Body of Alcestis, by Frederic Lord Leighton, England, c. 1869-1871, oil on canvas - Wadsworth Atheneum - Hartford, CT - DSC05068.jpg

Hercules Wrestling with Death for the Body of Alcestis by Frederic Lord Leighton, England (c. 1869–1871)

The greatest aid Apollo gave to Admetus was persuading the Fates to reprieve Admetus of his fated day of death. According to Aeschylus, Apollo made the Fates drunk, and the Fates agreed to reprieve Admetus if he could find someone to die in his place.<ref>Aeschylus, Eumenides 728</ref> Admetus initially believed that one of his aged parents such as his father Pheres would happily take their son's place of death. When they were unwilling, Alcestis instead died for Admetus.

The scene of death is described in Euripides' play Alcestis, where Thanatos, the god of death, takes Alcestis to the Underworld. As Alcestis descends, Admetus discovers that he actually does not want to live:

Intervention of Heracles

The situation was saved by Heracles, who rested at Pherae on his way towards the man-eating Mares of Diomedes. Heracles was greatly impressed by Admetus's kind treatment of him as a guest, and when told of Admetus' situation, he entered Alcestis' tomb. He repaid the honor Admetus had done to him by wrestling with Thanatos until the god agreed to release Alcestis, then led her back into the mortal world. According to other accounts, Persephone, queen of the Underworld instead brought Alcestis back to the upper world.Template:Citation needed

Plutarch said Heracles saved Alcestis via medicine, and that Heracles saved her because he and Admetus were lovers: "as [Admetus] had a great love for his wife, so was greatly beloved by the hero." Plutarch said Heracles had too many male lovers to count, but listed Admetus and Iolaus as two of the most notable.<ref>Plutarch, Amatorius 17.</ref><ref name="advo">Template:Cite news</ref>

Gallery

• Scenes from the myth of Admetus and Alcestis. Marble, sarcophagus of C. Junius Euhodus and Metilia Acte, 161–170 CE.
  Scenes from the myth of Admetus and Alcestis. Marble, sarcophagus of C. Junius Euhodus and Metilia Acte, 161–170 CE.
• The Farewell of Admetus and Alcestis by George Dennis (1848)
  The Farewell of Admetus and Alcestis by George Dennis (1848)
• The Herdsmen of Admetus by Constance Phillott (circa 1890)
  The Herdsmen of Admetus by Constance Phillott (circa 1890)
• "The Death of Alcestis" by Angelica Kauffman.
  "The Death of Alcestis" by Angelica Kauffman.
• Apollo visiting Admetus by Nicolas-Antoine Taunay (19th century)
  Apollo visiting Admetus by Nicolas-Antoine Taunay (19th century)
• Admetus beweint Alkeste by Johann Heinrich Tischbein (circa 1780)
  Admetus beweint Alkeste by Johann Heinrich Tischbein (circa 1780)
• Alcestis and Admetus, ancient Roman fresco (45-79 d.C.) from the House of the Tragic Poet, Pompeii, Italy
  Alcestis and Admetus, ancient Roman fresco (45-79 d.C.) from the House of the Tragic Poet, Pompeii, Italy

References

• Aeschylus, translated in two volumes. 2. Eumenides by Herbert Weir Smyth, Ph.D. Cambridge, MA. Harvard University Press. 1926. Online version at the Perseus Digital Library. Greek text available from the same website.
• Apollodorus, The Library with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes, Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4. Online version at the Perseus Digital Library. Greek text available from the same website.
• Callimachus, Callimachus and Lycophron with an English translation by A. W. Mair; Aratus, with an English translation by G. R. Mair, London: W. Heinemann, New York: G. P. Putnam 1921. Internet Archive
• Callimachus, Works. A.W. Mair. London: William Heinemann; New York: G.P. Putnam's Sons. 1921. Greek text available at the Perseus Digital Library.
• Gaius Julius Hyginus, Fabulae from The Myths of Hyginus translated and edited by Mary Grant. University of Kansas Publications in Humanistic Studies. Online version at the Topos Text Project.
• Graves, Robert, The Greek Myths, Harmondsworth, London, England, Penguin Books, 1960. Template:ISBN
• Graves, Robert, The Greek Myths: The Complete and Definitive Edition. Penguin Books Limited. 2017. Template:ISBN
• Kerényi, Carl, The Gods of the Greeks, Thames and Hudson, London, 1951.
• March, J. Cassell's Dictionary Of Classical Mythology. London, 1999. Template:ISBN