Hierocles of Alexandria
Template:Short description Hierocles of Alexandria (Template:Langx) was a Greek Neoplatonist writer who was active around AD 430.
Life
[edit]He studied under Plutarch (the Neoplatonist) at Athens in the early 5th century, and taught for some years in his native city.<ref name="eb1911">Template:1911</ref> He seems to have been banished from Alexandria and to have taken up his abode in Constantinople, where he gave an offence in the court. Damascius relates as follows:
"he went to Byzantium and there knocked against those in power. Taken to court, he was beaten by the blows of men. Covered in blood, he soaked the palm of his hand and sprinkled the judge, saying: Cyclops, come, drink some wine since you have eaten human flesh.<ref>Template:Cite book</ref>"
By quoting the Odyssey (9.347), Herocles was mocking the Christian eucharist. His disciple Aeneas, a member of the Rhetorical School of Gaza, later combined neoplatonic thought with his Christian beliefs.<ref>Template:Cite book</ref>
Works
[edit]The only complete work of his which has been preserved is the commentary on the Chrysa Epe (Golden Verses) of Pythagoras.<ref name="eb1911"/> It enjoyed a great reputation in the Middle Ages and the Renaissance, and there are numerous translations in various European languages.<ref name="eb1911"/> Several other writings, especially one on providence and fate, a consolatory treatise dedicated to his patron Olympiodorus of Thebes, are quoted or referred to by Photius and Stobaeus.<ref name="eb1911"/> Hierocles argued against astrological fatalism on the basis that it is supported by an irrational necessity rather than a divine, rational Providence of God.<ref name="iep">Hierocles, Hellenistic Astrology, Internet Encyclopedia of Philosophy</ref> For the same reason, he opposed theurgic and magic practices as they were attempts to supersede the divine providential order.<ref name="iep"/>
Although he never mentions Christianity in his surviving works, his writings have been taken as an attempt at reconciliation between Greek religion traditions and the Christian beliefs he may have encountered in Constantinople.<ref>Template:Cite DCBL</ref>
The collection of some 260 witticisms attributed to Hierocles and Philagrius, the Philogelos, has no connection with Hierocles of Alexandria, but is probably a compilation of later date, founded on two older collections.<ref name="eb1911"/> It is now agreed that the fragments of the Elements of Ethics preserved in Stobaeus are from a work by a Stoic named Hierocles, contemporary of Epictetus, who has been identified with the "Hierocles Stoicus vir sanctus et gravis" in Aulus Gellius (ix. 5. 8).<ref name="eb1911"/> This theory is confirmed by the discovery of a papyrus (ed. H. von Arnim in Berliner Klassikertexte, Iv. 1906.)<ref name="eb1911"/>
Bibliography
[edit]- F. W. Köhler, Hieroclis in aureum Pythagoreorum carmen commentarius, Teubner, 1974. Template:ISBN
References
[edit]Further reading
[edit]- Hermann S. Schibli, Hierocles of Alexandria. Oxford: Oxford University Press, 2002. Template:ISBN.