Haile Selassie
Template:Short description Template:Good article Template:Use dmy dates Template:Bots Template:Redirect Template:Distinguish Template:Infobox royalty Haile Selassie ITemplate:Efn (born Tafari Makonnen or Lij Tafari;<ref>Template:Cite web</ref> 23 July 1892Template:Spnd27 August 1975)<ref>Template:Cite book</ref> was Emperor of Ethiopia from 1930 to 1974. He rose to power as the Regent Plenipotentiary of Ethiopia (Template:Transliteration) under Empress Zewditu between 1916 and 1930. Widely considered to be a defining figure in modern Ethiopian history, he is accorded divine importance in Rastafari, an Abrahamic religion that emerged in the 1930s. A few years before he began his reign over the Ethiopian Empire, Selassie defeated Ethiopian army commander Ras Gugsa Welle Bitul, nephew of Empress Taytu Betul, at the Battle of Anchem.<ref>Erlich, Haggai (2002), The Cross and the River: Ethiopia, Egypt, and the Nile. Lynne Rienner Publishers. Template:ISBN, p. 192.</ref><ref name="babylon148">Template:Harvnb</ref> He belonged to the Solomonic dynasty, founded by Emperor Yekuno Amlak in 1270.
Selassie, seeking to modernise Ethiopia, introduced political and social reforms including the 1931 constitution and the abolition of slavery in 1942. He led the empire during the Second Italo-Ethiopian War, and after its defeat was exiled to the United Kingdom. When the Italian occupation of East Africa began, he traveled to Anglo-Egyptian Sudan to coordinate the Ethiopian struggle against Fascist Italy; he returned home after the East African campaign of World War II. He dissolved the Federation of Ethiopia and Eritrea, established by the United Nations General Assembly in 1950, and annexed Eritrea as one of Ethiopia's provinces, while also fighting to prevent Eritrean secession.<ref name="Consolidated Laws Vol. I pp. 45-46">Template:Cite book</ref> As an internationalist, Selassie led Ethiopia's accession to the United Nations.<ref>Karsh, Efraim (1988), Neutrality and Small States. Routledge. Template:ISBN, p. 112.</ref> In 1963, he presided over the formation of the Organisation of African Unity, the precursor of the African Union, and served as its first chairman. By the early 1960s, prominent African socialists such as Kwame Nkrumah envisioned the creation of a "United States of Africa". Their rhetoric was anti-Western; Selassie saw this as a threat to his alliances. He attempted to influence a more moderate posture within the group.<ref name="EDMOND J. KELLER pp. 92">Template:Cite book</ref>
Amidst popular uprisings, Selassie was overthrown by the Derg in the 1974 Ethiopian coup d'état. With support from the Soviet Union, the Derg began governing Ethiopia as a Marxist–Leninist state. In 1994, three years after the fall of the Derg military junta, it was revealed to the public that the Derg had assassinated Selassie at the Jubilee Palace in Addis Ababa on 27 August 1975.<ref name="Tadese Tele Salvano pp. 81-97">Template:Cite book</ref><ref name="wapo"/> On 5 November 2000, his excavated remains were buried at the Holy Trinity Cathedral of Addis Ababa.
Among adherents of Rastafari, Selassie is called the returned Jesus, although he was an adherent of the Ethiopian Orthodox Church himself.<ref>Nov 2, 1930 CE: Haile Selassie Becomes Emperor of Ethiopia Template:Webarchive National Geographic</ref><ref>Template:Cite book</ref> He has been criticised for his suppression of rebellions among the landed aristocracy (Template:Transliteration), which consistently opposed his changes. Others have criticised Ethiopia's failure to modernise rapidly enough.<ref>Meredith, Martin (2005), The Fate of Africa: From the Hopes of Freedom to the Heart of Despair. Public Affairs. Template:ISBN, pp. 212–213.</ref><ref name="hrw" /> During his reign, the Harari people were persecuted and many left their homes.<ref>Template:Cite book</ref><ref>Template:Cite book</ref><ref name="Perspectives">Template:Cite book</ref> His administration was criticised as autocratic and illiberal by groups such as Human Rights Watch.<ref name="hrw" /><ref name="Feeding on Ethiopia's Famine">Template:Citation (taken from Chapter 3 of Evil Days: Thirty Years of War and Famine in Ethiopia Alexander de Waal (Africa Watch, 1991))</ref> According to some sources, late into Selassie's administration, the Oromo language was banned from education, public speaking and use in administration,<ref>Template:Citation</ref><ref>Template:Citation</ref><ref>Template:Citation</ref> though there was never a law that criminalised any language.<ref name="Language in Ethiopia pp. 187-190">Template:Cite book</ref><ref name="Scholler 1">Template:Cite book</ref><ref name="Consolidated Laws Vol. II p. 1105">Template:Cite book</ref> His government relocated many Amhara people into southern Ethiopia.<ref>Template:Citation</ref><ref>Template:Citation</ref><ref>Template:Citation</ref> Following the death of Ethiopian civil rights activist Hachalu Hundessa in 2020, his bust in the United Kingdom was destroyed by Oromo protesters, and an equestrian monument depicting his father was removed from Harar.<ref>Template:Cite news</ref><ref name="Hachalu Hundessa protests">Template:Cite web</ref><ref name=brytfm>Template:Citation</ref>
Name
[edit]Haile Selassie was known as a child as Lij Tafari Makonnen (Template:Langx). Lij is translated as "child" and serves to indicate that a youth is of noble blood. His given name Tafari means "one who is respected or feared". Like most Ethiopians, his personal name "Tafari" is followed by that of his father Makonnen and that of his grandfather Woldemikael. His name Haile Selassie was given to him at his infant baptism and adopted again as part of his regnal name in 1930.<ref name=":1" />
On 1 November 1905, at the age of 13, Tafari was appointed by his father as the Dejazmatch of Gara Mulatta (a region some twenty miles southwest of Harar).<ref name="Autobiography Vol. I (Hardcover) p.20">Template:Cite book</ref> The literal translation of Dejazmatch is "keeper of the door"; it is a title of nobility equivalent to a count.<ref>Copley, Gregory R. Ethiopia Reaches Her Hand Unto God: Imperial Ethiopia's Unique Symbols, Structures and Role in the Modern World. Published by Defense & Foreign Affairs, part of the International Strategic Studies Association, 1998. Template:ISBN. p. 115</ref> On 27 September 1916, he was proclaimed Crown Prince and heir apparent to the throne (Alga Worrach),<ref name="The Order of Coronation p. 97">Template:Cite book</ref><ref name="Copley p. 114" /> and appointed Regent Plenipotentiary (Balemulu Silt'an Enderase).<ref name="The Order of Coronation p. 97" /><ref name="Autobiography Vol. I (Hardcover) pp.48-50">Template:Cite book</ref> On 11 February 1917, he was crowned Le'ul-Ras<ref name="Steffanson 2" /> and became known as Ras Tafari Makonnen Template:Audio. Ras is translated as "head"<ref name="babylon172">Template:Harvnb</ref><ref name="Copley p. 114">Copley, Gregory R. Ethiopia Reaches Her Hand Unto God: Imperial Ethiopia's Unique Symbols, Structures and Role in the Modern World. Published by Defense & Foreign Affairs, part of the International Strategic Studies Association, 1998. Template:ISBN. p. 114</ref> and is a rank of nobility equivalent to a duke,<ref name="Copley p. 114" />Template:Sfn though it is often rendered in translation as "prince". Originally the title Le'ul, which means "Your Highness", was only ever used as a form of address;<ref name="KING OF KINGS p. 325" /> however, in 1916 the title Le'ul-Ras replaced the senior office of Ras Bitwoded and so became the equivalent of a royal duke.<ref>Template:Harvnb</ref><ref>Copley, Gregory R. Ethiopia Reaches Her Hand Unto God: Imperial Ethiopia's Unique Symbols, Structures and Role in the Modern World. Published by Defense & Foreign Affairs, part of the International Strategic Studies Association, 1998. Template:ISBN. p. 117</ref> In 1928, Empress Zewditu planned on granting him the throne of Shewa; however, at the last moment opposition from certain provincial rulers caused a change and his title Negus or "King" was conferred without geographical qualification or definition.<ref name="Steffanson">Template:Cite book</ref><ref>Bahru Zewde (2001). A History of Modern Ethiopia (2nd ed.). Oxford: James Currey. p. 135. Template:ISBN.</ref>
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On 2 November 1930, after the death of Empress Zewditu, Tafari was crowned Negusa Nagast, literally "King of Kings", rendered in English as "Emperor".<ref name="roberts">Template:Cite book</ref> Upon his ascension, he took as his regnal name Haile Selassie I. Haile means in Ge'ez "Power of" and Selassie means trinityTemplate:Sndtherefore Haile Selassie roughly translates to "Power of the Trinity".Template:Sfn Selassie's full title in office was "By the Conquering Lion of the Tribe of Judah, His Imperial Majesty Haile Selassie I, King of Kings of Ethiopia, Lord of Lords, Elect of God".<ref>Template:Cite journal</ref><ref name="Steffanson 2">Template:Cite book</ref><ref name="KING OF KINGS p. 325">Template:Harvnb</ref><ref name="Charles F. Rey">Template:Cite book</ref><ref>Template:Cite book</ref>Template:Refn This title reflects Ethiopian dynastic traditions, which hold that all monarchs must trace their lineage to Menelik I, who is described by the Kebra Nagast (a 14th-century CE national epic) as the son of the tenth-century BCE King Solomon and the Queen of Sheba.<ref>Ghai, Yash P. (2000), Autonomy and Ethnicity: Negotiating Competing Claims in Multi-Ethnic States. Cambridge University Press. Template:ISBN, p. 176.</ref>
To Ethiopians, Selassie has been known by many names, including Janhoy ("His Majesty") Talaqu Meri ("Great Leader") and Abba Tekel ("Father of Tekel", his horse name).<ref name="Kasuka19">Template:Cite book</ref> The Rastafari movement employs many of these appellations, also referring to him as Jah, Jah Jah, Jah Rastafari, and HIM (the abbreviation of "His Imperial Majesty").<ref name="Kasuka19" />
Early life
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Then Tafari Makonnen wearing a warrior's dress
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Ras Makonnen Woldemikael and his son Lij Tafari Makonnen
Tafari's royal line (through his paternal grandmother) descended from the Shewan Amhara Solomonic king, Sahle Selassie.<ref>Template:Cite book</ref> He was born on 23 July 1892, in the village of Ejersa Goro, in the Hararghe province of Ethiopia. Tafari's mother, Woizero ("Lady") Yeshimebet Ali Abba Jifar, was paternally of Oromo descent and maternally of Silte heritage, while his father, Ras Makonnen Wolde Mikael, was maternally of Amhara descent but his paternal lineage remains disputed.<ref>Template:Cite book</ref><ref>Template:Cite book</ref><ref name="Woodward">Woodward, Peter (1994), Conflict and Peace in the Horn of Africa: federalism and its alternatives. Dartmouth Pub. Co. Template:ISBN, p. 29.</ref> Tafari's paternal grandfather belonged to a noble family from Shewa and was the governor of the districts of Menz and Doba, which are located in Semien Shewa.<ref name="Pétridès-28">S. Pierre Pétridès, Le Héros d'Adoua. Ras Makonnen, Prince d'Éthiopie, Template:P.</ref> Tafari's mother was the daughter of a ruling chief from Were Ilu in Wollo province, Dejazmach Ali Abba Jifar.<ref name="Moor">de Moor, Jaap, and Wesseling, H. L. (1989), Imperialism and War: Essays on Colonial Wars in Asia and Africa. Brill. Template:ISBN, p. 189.</ref> Ras Makonnen was the grandson of King Sahle Selassie who was once the ruler of Shewa. He served as a general in the First Italo–Ethiopian War, playing a key role at the Battle of Adwa;<ref name="Moor" /> Selassie was thus able to ascend to the imperial throne through his paternal grandmother, Woizero Tenagnework Sahle Selassie, who was an aunt of Emperor Menelik II and daughter of the Solomonic Amhara King of Shewa, Negus Sahle Selassie. As such, Selassie claimed direct descent from Makeda, the Queen of Sheba, and King Solomon of ancient Israel.Template:Sfn
Ras Makonnen arranged for Tafari as well as his first cousin, Imru Haile Selassie, to receive instruction in Harar from Abba Samuel Wolde Kahin, an Ethiopian Capuchin friar, and from Dr. Vitalien, a surgeon from Guadeloupe. Tafari was named Dejazmach (literally "commander of the gate", roughly equivalent to "count")Template:Sfn at the age of 13, on 1 November 1905.<ref name="so193">Template:Harvnb.</ref><ref name="Autobiography Vol. I (Hardcover) p.20" /> Shortly thereafter, his father Makonnen died at Kulibi, in 1906.<ref name="rad712">Template:Harvnb.</ref>
Governorship
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Tafari assumed the titular governorship of Selale in 1906, a realm of marginal importance,<ref name="jah">Template:Harvnb.</ref> but one that enabled him to continue his studies.<ref name="so193" /> In 1907, he was appointed governor over part of the province of Sidamo. It is alleged that during his late teens, Selassie was married to Woizero Altayech, and that from this union, his daughter Princess Romanework was born.<ref name="m387" />
Following the death of his brother Yelma in 1907, the governorate of Harar was left vacant,<ref name="jah" /> and its administration was left to Menelik's loyal general, Dejazmach Balcha Safo. Balcha Safo's administration of Harar was ineffective, and so during the last illness of Menelik II, and the brief reign of Empress Taytu Betul, Tafari was made governor of Harar in 1910 or 1911.<ref name="rad712" /><ref name="m387">Mockler, Anthony, Haile Selassie's War (2003), p. xxvii</ref>
Marriage
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On 3 August 1911, Tafari married Menen Asfaw of Ambassel, niece of the heir to the throne Lij Iyasu. Menen Asfaw was 22 years old while Tafari was 19 years of age. Menen had already married two previous noblemen, while Tafari had one previous wife and one child. The marriage between Menen Asfaw and Selassie lasted for 50 years. Although possibly a political match designed to create peace between Ethiopian nobles, the couple's family had said they married with mutual consent. Selassie described his spouse as a "woman without any malice whatsoever".<ref>Haile Selassie, My Life and Ethiopia's Progress (Chicago: Frontline Distribution International, 1999), pp. 41f.</ref>
Regency
[edit]The extent to which Tafari Makonnen contributed to the movement that would come to depose Lij Iyasu has been discussed extensively, particularly in Selassie's own detailed account of the matter. Iyasu was the designated but uncrowned emperor of Ethiopia from 1913 to 1916. Iyasu's reputation for scandalous behavior and a disrespectful attitude towards the nobles at the court of his grandfather, Menelik II,<ref>Lentakis, Michael B. (2004), Ethiopia: Land of the Lotus Eaters. Janus Pub. Co. Template:ISBN, p. 41.</ref> damaged his reputation. Iyasu's flirtation with Islam was considered treasonous among the Ethiopian Orthodox Christian leadership of the empire. On 27 September 1916, Iyasu was deposed.<ref name="so228" />
Contributing to the movement that deposed Iyasu were conservatives such as Fitawrari Habte Giyorgis, Menelik II's longtime Minister of War. The movement to depose Iyasu preferred Tafari, as he attracted support from both progressive and conservative factions. Ultimately, Iyasu was deposed on the grounds of conversion to Islam.<ref name= babylon172 /><ref name= so228>Template:Harvnb.</ref> In his place, the daughter of Menelik II (the aunt of Iyasu) was named Empress Zewditu, while Tafari was elevated to the rank of Ras and was made heir apparent and Crown Prince. In the power arrangement that followed, Tafari accepted the role of Regent Plenipotentiary (Balemulu 'Inderase)Template:Refn and became the de facto ruler of the Ethiopian Empire (Mangista Ityop'p'ya). Zewditu would govern while Tafari would administer.Template:Sfn
While Iyasu had been deposed on 27 September 1916, on 8 October he managed to escape into the Ogaden Desert and his father, Negus Mikael of Wollo, had time to come to his aid.<ref name="Marcus, page 127">Template:Harvnb.</ref> On 27 October, Negus Mikael and his army met an army under Fitawrari Habte Giyorgis loyal to Zewditu and Tafari. During the Battle of Segale, Mikael was defeated and captured. Any chance that Iyasu would regain the throne was ended, and he went into hiding. On 11 January 1921, after avoiding capture for about five years, Iyasu was taken into custody by Gugsa Araya Selassie.<ref>Marcus, Haile Sellassie, pp. 25</ref><ref name="Chronicle-372">Gebre-Igzabiher Elyas, Chronicle, p. 372</ref>
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On 11 February 1917, the coronation for Zewditu took place. She pledged to rule justly through her regent, Tafari. While Tafari was the more visible of the two, Zewditu was not simply an honorary ruler, but she did have some political restraints due to the complicated nature of her position compared to other Ethiopian monarchs, one was that it required that she arbitrate the claims of competing factions. In other words, she had the last word. But unlike other monarchs Tafari carried the burden of daily administration, but, initially because his position was relatively weak, this was often an exercise in futility. His personal army was poorly equipped, his finances were limited, and he had little leverage to withstand the combined influence of the Empress, the Minister of War, or the provincial governors. Nonetheless, her authority weakened while Tafari's power increased, she focused on praying and fasting and much less in her official duties which allowed Tafari to later have greater influence than even the Empress.<ref name="Marcus, page 127" /><ref>Template:Cite book</ref>
During his Regency, the new Crown Prince developed the policy of cautious modernisation initiated by Menelik II. Also, during this time, he survived the 1918 flu pandemic, having come down with the illness<ref>Marcus, Harold (1996), Haile Selassie I: The formative years, 1892–1936. Trenton: Red Sea Press. Template:ISBN, pp. 36ff.</ref> as someone fairly "prone to" the effects of disease throughout his life.<ref>Template:Cite magazine</ref> He secured Ethiopia's admission to the League of Nations in 1923 by promising to eradicate slavery; each emperor since Tewodros II had issued proclamations to halt slavery,<ref>Clarence-Smith, W. G. The Economics of the Indian Ocean Slave Trade in the Nineteenth Century. 1989, p. 103.</ref> but without effect: the internationally scorned practice persisted well into Selassie's reign with an estimated 2 million slaves in Ethiopia in the early 1930s.<ref>Template:Citation.</ref><ref>Brody, J. Kenneth (2000). The Avoidable War. Transaction Publishers. Template:ISBN, p. 209.</ref>
Travel abroad
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In 1924, Ras Tafari toured Europe and the Middle East visiting Jerusalem, Alexandria, Paris, Luxembourg, Brussels, Amsterdam, Stockholm, London, Geneva, Gibraltar and Athens. With him on his tour was a group that included Ras Seyum Mangasha of western Tigray Province; Ras Hailu Tekle Haymanot of Gojjam province; Ras Mulugeta Yeggazu of Illubabor Province; Ras Makonnen Endelkachew; and Blattengeta Heruy Welde Selassie. The primary goal of the trip to Europe was for Ethiopia to gain access to the sea. In Paris, Tafari was to find out from the French Foreign Ministry (Quai d'Orsay) that this goal would not be realised.Template:Sfn However, failing this, he and his retinue inspected schools, hospitals, factories, and churches. Although patterning many reforms after European models, Tafari remained wary of European pressure. To guard against economic imperialism, Tafari required that all enterprises have at least partial local ownership.<ref>Gates and Appiah, Africana (1999), p. 698.</ref> Of his modernisation campaign, he remarked, "We need European progress only because we are surrounded by it. That is at once a benefit and a misfortune."<ref>Rogers, Joel Augustus (1936). The Real Facts about Ethiopia, p. 27.</ref>
Throughout Tafari's travels in Europe, the Levant, and Egypt, he and his entourage were greeted with enthusiasm and fascination. Seyum Mangasha accompanied him and Hailu Tekle Haymanot who, like Tafari, were sons of generals who contributed to the victorious war against Italy a quarter-century earlier at the Battle of Adwa.<ref name=mockler>Template:Harvnb.</ref> Another member of his entourage, Mulugeta Yeggazu, actually fought at Adwa as a young man. The "Oriental Dignity" of the Ethiopians<ref>Template:Cite news.</ref> and their "rich, picturesque court dress"<ref>Template:Cite news</ref> were sensationalised in the media; among his entourage he even included a pride of lions, which he distributed as gifts to President Alexandre Millerand and Prime Minister Raymond Poincaré of France, to King George V of the United Kingdom, and to the Zoological Garden (Jardin Zoologique) of Paris, France.<ref name=mockler /> As one historian noted, "Rarely can a tour have inspired so many anecdotes".<ref name=mockler /> In return for two lions, the United Kingdom presented Tafari with the imperial crown of Emperor Tewodros II for its safe return to Empress Zewditu. The crown had been taken by General Sir Robert Napier during the 1868 Expedition to Abyssinia.<ref>[[#Template:Harvid|Mockler]], p. 4.</ref>
In this period, the Crown Prince visited the Armenian monastery of Jerusalem. There, he adopted 40 Armenian orphans (አርባ ልጆች Arba Lijoch, "forty children"), who had lost their parents during the Armenian Genocide. Tafari arranged for the musical education of the youths, and they came to form the imperial brass band.<ref>Nidel, Richard (2005), World Music: The Basics. Routledge. Template:ISBN, p. 56.</ref>
Reign
[edit]King and Emperor
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Tafari's authority was challenged in 1928 when Dejazmach Balcha Safo went to Addis Ababa with a sizeable armed force. When Tafari consolidated his hold over the provinces, many of Menelik's appointees refused to abide by the new regulations. Balcha Safo, the governor (Shum) of coffee-rich Sidamo Province, was particularly troublesome. The revenues he remitted to the central government did not reflect the accrued profits and Tafari recalled him to Addis Ababa. The old man came in high dudgeon and, insultingly, with a large army.Template:Refn The Dejazmatch paid homage to Empress Zewditu, but snubbed Tafari.<ref name="cambridge">Template:Harvnb.</ref>Template:Sfn On 18 February, while Balcha Safo and his personal bodyguardTemplate:Refn were in Addis Ababa, Tafari had Ras Kassa Haile Darge buy off Balcha Safo's army, and arranged to have him replaced as Shum of Sidamo ProvinceTemplate:Sfn by Birru Wolde Gabriel – who himself was replaced by Desta Damtew.<ref name="Marcus, page 127" />
Even so, the gesture of Balcha Safo empowered Empress Zewditu politically and she attempted to have Tafari tried for treason. He was tried for his benevolent dealings with Italy including a 20-year peace accord that was signed on 2 August.<ref name="so193" /> In September, a group of palace reactionaries including some courtiers of the Empress made a final bid to get rid of Tafari. The attempted coup d'état was tragic in its origins and comic in its end. When confronted by Tafari and a company of his troops, the ringleaders of the coup took refuge on the palace grounds in Menelik's mausoleum. Tafari and his men surrounded them, only to be surrounded themselves by the personal guard of Zewditu. More of Tafari's khaki clad soldiers arrived and decided the outcome in his favor with superiority of arms.Template:Sfn Popular support, as well as the support of the police,<ref name="cambridge" /> remained with Tafari. Ultimately, the Empress relented, and, on 7 October 1928, she crowned Tafari as Negus (Amharic: "King").<ref>Template:Cite web</ref><ref>Template:Harvnb</ref>
The crowning of Tafari as King was controversial. He occupied the same territory as the Empress rather than going off to a regional kingdom of the empire. Two monarchs, even with one being the vassal and the other the emperor (in this case empress), had never ruled from a single location simultaneously in Ethiopian history. Conservatives agitated to redress this perceived insult to the crown's dignity, leading to the Ras Gugsa Welle's rebellion. Gugsa Welle was the husband of the Empress and the Shum of Begemder Province. In early 1930, he raised an army and marched it from his governorate at Gondar towards Addis Ababa. On 31 March 1930, Gugsa Welle was met by forces loyal to Negus Tafari and was defeated at the Battle of Anchem. Gugsa Welle was killed in action.Template:Sfn News of Gugsa Welle's defeat and death had hardly spread through Addis Ababa when the Empress died suddenly on 2 April 1930. Although it was long rumored that the Empress was poisoned upon her husband's defeat,<ref>Sorenson, John (2001). Ghosts and Shadows: Construction of Identity and Community in an African Diaspora. University of Toronto Press. Template:ISBN p. 34.</ref> or alternately that she died from shock upon hearing of the death of her estranged yet beloved husband,<ref>Brockman, Norbert C. (1994), An African Biographical Dictionary. ABC-CLIO. Template:ISBN, p. 381.</ref> it has since been documented that Zewditu succumbed to paratyphoid fever and complications from diabetes after the Orthodox clergy imposed strict rules concerning her diet during Lent, against her physicians' orders.<ref>Henze, Paul B. (2000), Layers of Time: A History of Ethiopia. C. Hurst & Co. Publishers. Template:ISBN, p. 205.</ref><ref name="The Negus">Template:Cite book</ref>
Upon Zewditu's death, Tafari himself rose to emperor and was proclaimed Neguse Negest ze-'Ityopp'ya, "King of Kings of Ethiopia". He was crowned on 2 November 1930, at Addis Ababa's Cathedral of St. George. The coronation was by all accounts "a most splendid affair",<ref name= m12>Template:Harvnb.</ref> and it was attended by royals and dignitaries from all over the world. Among those in attendance were the Duke of Gloucester (King George V's son), Marshal Louis Franchet d'Espèrey of France, and the Prince of Udine representing King Victor Emmanuel III of Italy. Special Ambassador Herman Murray Jacoby attended the coronation as the personal representative of U.S. president Herbert Hoover.<ref>Template:Cite journal</ref><ref>Template:Cite web</ref><ref>Template:Cite news</ref><ref>Abyssinian ruler honors Americans Template:Webarchive. The New York Times. 24 October 1930.</ref> Emissaries from Egypt, Turkey, Sweden, Belgium, and Japan were there.<ref name=m12 /> British author Evelyn Waugh was also present, penning a contemporary report on the event, and American travel lecturer Burton Holmes made the only known film footage of the event.<ref>Wallace, Irving (1965). "Everybody's Rover Boy", p. 113 in The Sunday Gentleman. New York: Simon & Schuster.</ref><ref>Template:Citation</ref> One American newspaper report suggested that the celebration had incurred a cost in excess of $3,000,000.<ref>"Emperor is Crowned in Regal Splendor at African Capital" Template:Webarchive. The New York Times. 3 November 1930.</ref> Many of those in attendance received lavish gifts;<ref>Abyssinia's Guests Receive Costly Gifts Template:Webarchive. The New York Times. 12 November 1930.</ref> in one instance the Emperor, a Christian, even sent a gold-encased Bible to an American bishop who had not attended the coronation, but who had dedicated a prayer for the Emperor on the day of the coronation.<ref>"Emperor of Ethiopia Honors Bishop Freeman; Sends Gold-Encased Bible and Cross for Prayer" Template:Webarchive. The New York Times. 27 January 1931.</ref>
Selassie introduced Ethiopia's first written constitution on 16 July 1931,<ref>Nahum, Fasil (1997), Constitution for a Nation of Nations: The Ethiopian Prospect. Red Sea Press. Template:ISBN, p. 17.</ref> providing for a bicameral legislature.<ref name= vnahum22>Fasil (1997), Constitution for a Nation of Nations, p. 22.</ref> The constitution kept power in the hands of the nobility, but it did establish democratic standards among the nobility, envisaging a transition to democratic rule: it would prevail "until the people are in a position to elect themselves."<ref name=vnahum22 /> The constitution limited succession to the throne to descendants of Selassie, which had the effect of placing other dynastic princes at the time (including the princes of Tigrai, and even the Emperor's loyal cousin Ras Kassa Haile Darge) outside of the line for the throne.<ref name="cs">Template:Country study</ref>
In 1932, the Sultanate of Jimma was formally absorbed into Ethiopia following the death of Sultan Abba Jifar II of Jimma.<ref name="Marcus-121">Harold G. Marcus, The Life and Times of Menelik II: Ethiopia 1844–1913 (Lawrenceville: Red Sea Press, 1995), p. 121</ref>
Conflict with Italy
[edit]Ethiopia became the target of renewed Italian imperialist designs in the 1930s. Benito Mussolini's Fascist regime was keen to avenge the military defeats Italy had suffered to Ethiopia in the First Italo-Abyssinian War, and to efface the failed attempt by "liberal" Italy to conquer the country, as epitomised by the defeat at Adwa.Template:Sfn<ref name=carlton>Carlton, Eric (1992), Occupation: The Policies and Practices of Military Conquerors. Taylor & Francis. Template:ISBN, pp. 88–89.</ref><ref name=vander>Vandervort, Bruce (1998), Wars of Imperial Conquest in Africa, 1830–1914. Indiana University Press. Template:ISBN, p. 158.</ref> A conquest of Ethiopia could also empower the cause of fascism and embolden its empire's rhetoric.<ref name= vander /> Ethiopia would also provide a bridge between Italy's Eritrean and Italian Somaliland possessions. Ethiopia's position in the League of Nations did not dissuade the Italians from invading in 1935; the "collective security" envisaged by the League proved useless, and a scandal erupted when the Hoare–Laval Pact revealed that Ethiopia's League allies were scheming to appease Italy.<ref>Churchill, Winston (1986). The Second World War. p. 165.</ref>
Mobilisation
[edit]Following the Welwel Incident of 5 December 1934, Selassie joined his northern armies and set up headquarters at Desse in Wollo province. He issued a generalized mobilization order on 3 October 1935. On 19 October 1935, he gave more precise orders for his army to his Commander-in-Chief, Ras Kassa, instructing the men to choose hidden positions, to conserve ammunition, and to avoid wearing conspicuous clothing for fear of air attack.<ref>Template:Cite web in Words of RasTafarI, Selassie I. Jah-rastafari. Retrieved on 24 April 2014.</ref> Compared to the Ethiopians, the Italians had an advanced, modern military that included a large air force. The Italians also came to employ chemical weapons throughout the conflict, even targeting Red Cross field hospitals.<ref>Baudendistel, Rainer (2006), Between Bombs And Good Intentions: The Red Cross And the Italo-Ethiopian War. Berghahn Books. Template:ISBN, p. 168.</ref>
Progress of the war
[edit]Starting in early October 1935, the Italians invaded Ethiopia. But, by November, the pace of invasion had slowed appreciably, and Selassie's northern armies were able to launch what was known as the "Christmas Offensive".<ref>Template:Harvnb</ref> During this offensive, the Italians were forced back in places and put on the defensive. In early 1936, the First Battle of Tembien stopped the progress of the Ethiopian offensive and the Italians were ready to continue their offensive. Following the defeat and destruction of the northern Ethiopian armies at the Battle of Amba Aradam, the Second Battle of Tembien, and the Battle of Shire, Selassie took the field with the last Ethiopian army on the northern front. On 31 March 1936, he launched a counterattack against the Italians himself at the Battle of Maychew in southern Tigray. The Emperor's army was defeated and retreated in disarray. As his army withdrew, the Italians attacked from the air along with rebellious Raya and Azebo tribesmen on the ground, who were armed and paid by the Italians.<ref>Template:Harvnb</ref><ref>Template:Harvnb</ref><ref>Young, John (1997), Peasant Revolution in Ethiopia. Cambridge University Press. Template:ISBN, p. 51.</ref> Many of the Ethiopian military were obsolete compared to the invading Italian forces, being mostly untrained and possessing non-modern rifles and weaponry.<ref>Template:Harvnb</ref><ref>Template:Harvnb</ref><ref>Template:Harvnb</ref><ref>Template:Harvnb</ref>
Selassie made a solitary pilgrimage to the churches at Lalibela, at considerable risk of capture, before returning to his capital.<ref name= moc>Template:Harvnb.</ref> After a stormy session of the council of state, it was agreed that because Addis Ababa could not be defended, the government would relocate to the southern town of Gore, and that in the interest of preserving the imperial house, Empress Menen Asfaw and the rest of the imperial family should immediately depart for French Somaliland, and from there continue on to Jerusalem.<ref>Template:Cite book</ref><ref>Template:Cite news</ref><ref>Anthony Mockler, Haile Selassie's War (New York: Olive Branch, 2003), pp. 163–166</ref>
Exile debate
[edit]
After further debate as to whether Selassie should go to Gore or accompany his family into exile, it was agreed that he should leave Ethiopia with his family and present the case of Ethiopia to the League of Nations at Geneva. The decision was not unanimous and several participants, including the nobleman Blatta Tekle Wolde Hawariat, strenuously objected to the idea of an Ethiopian monarch fleeing before an invading force.<ref>Spencer, John (2006). Ethiopia at Bay: A Personal Account of the Haile Selassie Years. Tsehai Publishers. Template:ISBN. p. 62.</ref> Selassie appointed his cousin Ras Imru Haile Selassie as Prince Regent in his absence, departing with his family for French Somaliland on 2 May 1936.<ref>Template:Harvnb</ref>
On 5 May, Marshal Pietro Badoglio led Italian troops into Addis Ababa, and Mussolini declared Ethiopia an Italian province. Victor Emanuel III was proclaimed as the new Emperor of Ethiopia. On the previous day, the Ethiopian exiles had left French Somaliland aboard the British cruiser HMS Enterprise. They were bound for Jerusalem in the British Mandate of Palestine, where the Ethiopian imperial family maintained a residence. The family disembarked at Haifa and then went on to Jerusalem. Once there, Selassie and his retinue prepared to make their case at Geneva. The choice of Jerusalem was highly symbolic, since the Solomonic Dynasty claimed descent from the House of David. Leaving the Holy Land, Selassie and his entourage sailed aboard the British cruiser HMS Capetown for Gibraltar, where he stayed at the Rock Hotel. From Gibraltar, the exiles were transferred to an ordinary liner. By doing this, the United Kingdom government was spared the expense of a state reception.<ref>Barker, A. J. (1936), The Rape of Ethiopia, p. 132</ref>
Collective security and the League of Nations, 1936
[edit]
On 12 May 1936, the League of Nations allowed Selassie to address the assembly. In response, Italy withdrew its League delegation.<ref>Spencer, John (2006). Ethiopia at Bay: A Personal Account of the Haile Selassie Years. Tsehai Publishers. Template:ISBN. p. 72.</ref> Although fluent in French, Selassie chose to deliver his speech in his native Amharic. He asserted that Italy was employing chemical weapons on military and civilian targets alike.Template:Sfn
At the beginning of 1936, Time named Selassie "Man of the Year" for 1935,<ref>Template:Cite journal</ref> and his June 1936 speech made him an icon for anti-fascists around the world. He failed, however, to get the diplomatic and matériel support he needed. The League agreed to only partial sanctions on Italy, and Selassie was left without much-needed military equipment. Only six nations in 1937 did not recognise Italy's occupation: China, New Zealand, the Soviet Union, the Republic of Spain, Mexico and the United States.<ref name="carlton" />
Exile
[edit]
Selassie spent his exile years (1936–1941) in Bath, England, in Fairfield House, which he bought. The Emperor and Kassa Haile Darge took morning walks together behind the 14-room Victorian house's high walls. His favorite reading was "diplomatic history". It was during his exile in England that he began writing his 90,000-word autobiography.Template:Sfn
Prior to Fairfield House, he briefly stayed at Warne's Hotel in Worthing<ref name="Worthing">Template:Cite book</ref> and in Parkside, Wimbledon.<ref>Template:Cite news</ref> A bust of Haile Selassie by Hilda Seligman stood in nearby Cannizaro Park to commemorate his stay, and was a popular place of pilgrimage for London's Rastafari community, until it was destroyed by protestors on 30 June 2020.<ref>Template:Citation</ref> Selassie stayed at the Abbey Hotel in Malvern in the 1930s, and his granddaughters and daughters of court officials were educated at Clarendon School for Girls in North Malvern. During his time in Malvern, he attended services at Holy Trinity Church, in Link Top. A blue plaque commemorating his stay in Malvern was unveiled on Saturday, 25 June 2011. As part of the ceremony, a delegation from the Rastafari movement gave a short address and a drum recital.<ref>Template:Cite news</ref><ref>Template:Cite news</ref><ref>Template:Cite news</ref>
_and_Colonel_Wingate_(right)_in_Dambacha_Fort,_after_it_had_been_captured,_15_April_1941._E2462.jpg){kind=link}
Selassie's activity in this period was focused on countering Italian propaganda as to the Ethiopian resistance and the legality of the occupation.Template:Sfn He spoke out against the desecration of houses of worship and historical artifacts, including the theft of a 1,600-year-old imperial obelisk, and condemned the atrocities suffered by the Ethiopian civilian population.Template:Sfn He continued to plead for League intervention and to voice his certainty that "God's judgment will eventually visit the weak and the mighty alike",<ref name="progress25" /> though his attempts to gain support for the struggle against Italy were largely unsuccessful until Italy entered World War II on the German side in June 1940.<ref name="ofcan">Ofcansky, Thomas P. and Berry, Laverle (2004), Ethiopia: A Country Study. Kessinger Publishing. Template:ISBN, pp. 60–61.</ref>
Selassie's pleas for international support took root in the United States, particularly among African-American organisations sympathetic to the Ethiopian cause.Template:Sfn In 1937, Haile Selassie was to give a Christmas Day radio address to the American people to thank his supporters when his taxi was involved in a traffic accident, leaving him with a fractured knee.Template:Sfn He delivered the address despite his injury, in which he linked Christianity and goodwill with the Covenant of the League of Nations, and asserted that war can be resolved diplomatically.Template:Sfn
During this period, Selassie suffered several personal tragedies. His two sons-in-law, Ras Desta Damtew and Dejazmach Beyene Merid, were both executed by the Italians.<ref name="progress25">Template:Harvnb.</ref> The Emperor's daughter, Princess Romanework, wife of Dejazmach Beyene Merid, was taken into captivity with her children, and she died in Italy in 1941.<ref name="him170">Template:Harvnb.</ref> His daughter Tsehai died during childbirth shortly after the restoration in 1942.Template:Sfn
After his return to Ethiopia, Selassie donated Fairfield House to the city of Bath as a residence for the aged.<ref>Template:Citation.</ref> In 2019, two blue plaques commemorating his residence at Fairfield and his visits to nearby Weston-super-Mare were unveiled by his grandson.<ref>Template:Cite news</ref>
Restoration
[edit]World War II and return
[edit]
British forces, which consisted primarily of Ethiopian-backed African and South African colonial troops under the "Gideon Force" of Colonel Orde Wingate, coordinated the military effort to liberate Ethiopia. Selassie issued several imperial proclamations in this period, demonstrating that British military might and the Emperor's popular appeal could be joined in the concerted effort to liberate Ethiopia.<ref name="ofcan" />
On 18 January 1941, during the East African Campaign, Selassie crossed the border between Sudan and Ethiopia, near the village of Um Iddla. The standard of the Lion of Judah was raised again. Two days later, he and a force of Ethiopian patriots joined with Gideon Force, which was already in Ethiopia and preparing the way.<ref>Barker, A.J. (1936), The Rape of Ethiopia, p. 156.</ref>
Italy was defeated by combined forces of the United Kingdom, the Commonwealth of Nations, Free France, Free Belgium, and Ethiopian partisans. On 5 May 1941, Selassie entered Addis Ababa and personally addressed the Ethiopian people, exactly five years after the fascist forces entered Addis Ababa. He urged them not to reciprocate the atrocities they had been subjected to.Template:Sfn
On 27 August 1942, Selassie confirmed the legal basis for the abolition of slavery that had been illegally enacted by Italian occupying forces throughout the empire and imposed severe penalties, including capital punishment for slave trading.<ref>Hinks, Peter P.; McKivigan, John R. and Williams, R. Owen (2007). Encyclopedia of Antislavery and Abolition Template:Webarchive, Greenwood Publishing Group, p. 248. Template:ISBN.</ref><ref>Thomas P. Ofcansky, LaVerle Bennette Berry Ethiopia, a Country Study. Federal Research Division, Library of Congress (1993) p. 110</ref>
Postwar
[edit]After World War II, Ethiopia became a charter member of the United Nations. In 1948, the Ogaden, a region disputed with both Italian Somaliland and British Somaliland, was granted to Ethiopia.Template:Sfn After the war, Italy was stripped of all her overseas possessions. On 2 December 1950, the UN General Assembly adopted Resolution 390 (V), which ceded the former Italian colony known as the federation of Eritrea to the Ethiopian Empire.<ref name=shinn141>Shinn, pp. 140–141.</ref> Eritrea was to have its own constitution, which would provide for ethnic, linguistic, and cultural balance, while Ethiopia was to manage its finances, defense, and foreign policy.<ref name="shinn141" />
Despite his centralisation policies that had been made before World War II, Selassie still found himself unable to push for all the programmes he wanted. In 1942, he attempted to institute a progressive tax scheme, but this failed due to opposition from the nobility, and only a flat tax was passed; in 1951, he agreed to reduce this as well.<ref name="eth">Ofcansky, Thomas P. and Berry, Laverle (2004). Ethiopia: A Country Study. Kessinger Publishing. Template:ISBN. pp. 63–64.</ref> Ethiopia was still "semi-feudal",<ref>Willcox Seidman, Ann (1990), Apartheid, Militarism, and the U.S. Southeast. Africa World Press. Template:ISBN, p. 78.</ref> and the Emperor's attempts to alter its social and economic form by reforming its modes of taxation met with resistance from the nobility and clergy, which were eager to resume their privileges in the post-war era.<ref name="eth" /> Where Selassie actually did succeed in effecting new land taxes, the burdens were often still passed by the landowners onto the peasants.<ref name="eth" />
Between 1941 and 1959, Selassie worked to establish the autocephaly of the Ethiopian Orthodox Tewahedo Church.<ref name="copts">Watson, John H. (2000), Among the Copts. Sussex Academic Press. Template:ISBN, p. 56.</ref> For centuries the Ethiopian Orthodox Church had been headed by the Abuna, a bishop chosen by and answerable to the Pope of the Coptic Orthodox Church of Alexandria. In 1942 and 1945, Selassie applied to the Holy Synod of the Coptic Orthodox Church to establish the independence of Ethiopian bishops, and when his appeals were denied he threatened to sever relations with the Coptic Church of Alexandria.<ref name="copts" /> Finally, in 1959, Pope Kyrillos VI elevated the Abuna to Patriarch-Catholicos.<ref name="copts" /> The Ethiopian Church remained affiliated with the Alexandrian Church.<ref name="eth" /> In addition to these efforts, Selassie changed the Ethiopian church-state relationship by introducing taxation of church lands, and by restricting the legal privileges of the clergy, who had formerly been tried in their own courts for civil offenses.<ref name="eth" />
In 1956, on a state visit to India, he met with Indian leaders who supported Ethiopia against fascist Italy's illegal occupation during the 1935–1941 war against the country. Selassie also discussed with Indian prime minister Jawaharlal Nehru relating to Asian and African decolonisation, and cooperation between economic and education sectors.<ref>Template:Cite news</ref>
In 1948, Harari and Somali Muslims staged a significant rebellion against the empire in Harar. The state responded with a violent crackdown. Hundreds were arrested and the entire town of Harar was put under martial law.<ref>Template:Cite web</ref> The government also seized many assets and estates belonging to the people.<ref>Template:Cite book</ref><ref>Template:Cite book</ref> This led to a massive exodus of Hararis from the region.<ref name="Perspectives" /><ref>Template:Cite book</ref> Harari dissatisfaction stemmed from the fact that they had never received autonomy for Harar, which was promised by Menelik II after his conquest of the kingdom. The promise was eroded by successive Amhara governors of Harar and infringed by Selassie himself.<ref>Template:Cite book</ref><ref>Template:Cite book</ref> According to historians Tim Carmicheal and Roman Loimeier, Selassie was directly involved in the suppression of the Harari movement that formed as a response to the crackdown on Hararis who collaborated with the Italians during their occupation of Ethiopia from 1935 to 1941.<ref>Template:Cite journal</ref><ref>Template:Cite book</ref>
In keeping with the principle of collective security, for which he was an outspoken proponent, Selassie sent Ethiopian armed forces to take part in the Korean War to fight in support of the United Nations Command. The elite Kagnew Battalion, under General Mulugueta Bulli, was attached to the American 7th Infantry Division, and fought with distinction in a number of major engagements including the Battle of Pork Chop Hill.<ref>Template:Cite book</ref> In a 1954 speech, Selassie spoke of Ethiopian participation in the Korean War as a redemption of the principles of collective security.<ref>Template:Cite web</ref><ref>Template:Cite news</ref>
Second constitutional period
[edit]During the celebrations of his Silver Jubilee in November 1955, Selassie introduced a revised constitution,<ref>Template:Cite web</ref> whereby he retained effective power, while extending political participation to the people by allowing the lower house of parliament to become an elected body. Party politics were not provided for. Modern educational methods were more widely spread throughout the Empire.<ref name="Lewis 1956 257–268">Template:Cite journal</ref><ref name="teferra">Template:Cite book</ref><ref>Keller, Revolutionary Ethiopia, p. 87.</ref>
The country embarked on a development scheme and plans for modernisation, tempered by Ethiopian traditions, and within the framework of the state's ancient monarchical structure. Selassie compromised, when practical, with the traditionalists in the nobility and church. He also tried to improve relations between the state and ethnic groups, and granted autonomy to Afar lands that were difficult to control. Still, his reforms to end feudalism were slow and weakened by the compromises he made with the entrenched aristocracy. The revised constitution of 1955 has been criticised for reasserting "the indisputable power of the monarch" and maintaining the relative powerlessness of the peasants.<ref name= mammo>Mammo, Tirfe (1999). The Paradox of Africa's Poverty: The Role of Indigenous Knowledge. The Red Sea Press. Template:ISBN, p. 103.</ref>
Selassie also maintained cordial relations with the government of the United Kingdom through charitable gestures. He sent aid to the British government in 1947 when Britain was affected by heavy flooding. His letter to Lord Meork, National Distress Fund, London said, "even though We are busy of helping our people who didn't recover from the crises of the war, We heard that your fertile and beautiful country is devastated by the unusually heavy rain, and your request for aid. Therefore, We are sending small amount of money, about one thousand pounds through our embassy to show our sympathy and cooperation."<ref>Addis Zemen newspaper, 3 October 1947.</ref>
1958 famine of Tigray
[edit]In the summer of 1958, a widespread famine in the Tigray province of northern Ethiopia was already two years old yet people in Addis Ababa knew hardly anything about it. When significant reports of death finally reached the Ministry of Interior in September 1959 the central government immediately disclosed the information to the public and began asking for contributions. The Emperor personally donated 2,000 tons of relief grain, the U.S. sent 32,000 tons, which was distributed between Eritrea and Tigray, and money for aid was raised throughout the country but it is estimated that approximately 100,000 people had died before the crisis ended in August 1961. The causes of the famine were attributed to drought, locusts, hailstone and epidemics of small-pox, typhus, measles and malaria.<ref>Template:Cite book</ref><ref>Template:Cite web</ref><ref name="Rural vulnerability pp. 35-36">Template:Cite book</ref>
Attempted coup and era of decolonization
[edit]Selassie contributed Ethiopian troops to the United Nations Operation in the Congo peacekeeping force during the 1960 Congo Crisis, per United Nations Security Council Resolution 143.
On 13 December 1960, while Selassie was on a state visit to Brazil, the imperial guard staged an unsuccessful coup, briefly proclaiming Selassie's elder son, Asfa Wossen, as emperor. The regular army and police forces crushed the coup d'état. The coup plotters lacked broad popular support, were denounced by the Ethiopian Orthodox Church, and was unpopular with the military and police. Nonetheless, the effort had support among students and the educated classes.<ref name="zewde">Zewde, Bahru (2001), A History of Modern Ethiopia. Oxford: James Currey. Template:ISBN, pp. 220–226.</ref> The attempt has been characterised as a pivotal moment in Ethiopian history, the point at which Ethiopians "for the first time questioned the power of the king to rule without the people's consent".<ref name="mammo100">Template:Cite book</ref> Student populations began to empathise with the peasantry and poor and advocate on their behalf.<ref name="mammo100" /> The coup spurred Selassie to accelerate reform, manifested as land grants to military and police officials and political groups.<ref>Keller, Revolutionary Ethiopia, p. 133</ref>
Selassie continued to be a staunch ally of the West, while pursuing a firm policy of decolonisation in Africa, which was still largely under European colonial rule. The United Nations conducted a lengthy inquiry regarding Eritrea's status, with the superpowers each vying for a stake in the state's future. Britain, the administrator at the time, suggested Eritrea's partition between Sudan and Ethiopia, separating Christians and Muslims. The idea was instantly rejected by Eritrean political parties, as well as the UN.<ref>Template:Cite news</ref><ref>Henze, Layers of Time, p. 258</ref>
Eritrean annexation and uprising
[edit]A UN plebiscite voted to have Eritrea federated with Ethiopia, later stipulated on 2 December 1950 in resolution 390 (V). Eritrea would have its own parliament and administration and would be represented in what had been the Ethiopian parliament and would become the federal parliament.<ref name="UN_GA_res-5">Template:Cite web</ref> Selassie rejected European attempts to draft a separate constitution under which Eritrea would be governed, and wanted his own 1955 constitution protecting families to apply in both Ethiopia and Eritrea. In 1961 the 30-year Eritrean War for Independence began, followed by the dissolution of the federation and shutting down of Eritrea's parliament.<ref>Hickman Cutter, Charles (2001). Africa, 2001. Stryker-Post Publications. p. 177. Template:ISBN. When Emperor Haile Selassie unilaterally dissolved the Eritrean parliament and annexed the country in 1962...
</ref><ref>Gebremedhin, Tesfa G. (2002). Women, Tradition and Development: A Case Study of Eritrea Template:Webarchive. Red Sea Press. pp. 4–5. Template:ISBN. Archived from the original on 18 September 2023. Retrieved 14 December 2021.</ref>
In September 1961, Selassie attended the Summit Conference of Heads of State or Government of the Non-Aligned Movement in Belgrade, FPR Yugoslavia. This is considered to be the founding conference of the Non-Aligned Movement.<ref>James Mark; Yakov Feygin (2020). "The Soviet Union, Eastern Europe, and Alternative Vision of a Global Economy 1950s–1980s". In James Mark; Artemy M. Kalinovsky; Steffi Margus (eds.). Alternative Globalizations: Eastern Europe and the Postcolonial World. Indiana University Press. pp. 35–58. Template:ISBN.</ref>
In 1961, tensions between independence-minded Eritreans and Ethiopian forces culminated in the Eritrean War of Independence. Eritrea's elected parliament voted to become the fourteenth province of Ethiopia in 1962.<ref>Haile, Semere (1987), "The Origins and Demise of the Ethiopia-Eritrea Federation", Issue: A Journal of Opinion, 15, pp. 9–17.</ref><ref>Template:Cite web</ref> The war would continue for 30 years; first Selassie, then the Soviet-backed junta that succeeded him, attempted to retain Eritrea by force.<ref>Template:Cite news</ref>
In 1963, Selassie presided over the formation of the Organisation of African Unity (OAU), the precursor of the continent-wide African Union (AU). The new organisation would establish its headquarters in Addis Ababa. In May of that year, Selassie was elected as the OAU's first official chairperson, a rotating seat. Along with Modibo Keïta of Mali, the Ethiopian leader would later help successfully negotiate the Bamako Accords, which brought an end to the border conflict between Morocco and Algeria. In 1964, Selassie would initiate the concept of the United States of Africa, a proposition later taken up by Muammar Gaddafi.<ref>Template:Cite web</ref><ref>Template:Cite web. Jimma Times. 29 January 2012</ref>
In 1963, a revolt in Bale occurred, where peasant rioters whom were discouraged by the Ethiopian taxation headed by Prime Minister Aklilu Habte-Wold later turned into an insurgency.<ref>Template:Cite journal</ref> This caused a semi-civil war with terrorist activities carried out by rebels supported by Somalia which later forced the Ethiopian government to declare a state of emergency.<ref name="De Waal-1991">Template:Cite book</ref><ref>Template:Cite book</ref><ref name="American Affairs">Template:Cite book</ref> The Emperor's armed forces led by Prime Minister Aklilu's cabinet with the support of the United Kingdom and the United States were able to end the revolt after over six years of insurgency. This assured weakened diplomatic ties with Siad Barre's Somalia.<ref name="De Waal-1991"/><ref name="American Affairs"/><ref>Template:Cite book</ref>
Reform efforts and relations with the West
[edit]On 4 October 1963, Selassie addressed the General Assembly of the United Nations.<ref>Brewer, Sam Pope (5 October 1963), Selassie, at U.N., Recalls 1936 Plea to League Template:Webarchive, The New York Times.</ref><ref>Template:Cite news</ref><ref>Haile Selassie's Address to the United Nations.</ref>
On 25 November 1963, the Emperor traveled to Washington, D.C., and attended the state funeral of assassinated U.S. president John F. Kennedy. He was the only African head of state to attend the funeral.<ref name="Wamu 88.5">Template:Cite web</ref> In addition, he was the only one of the three prominent world leaders that would have another meeting with the new president, Lyndon B. Johnson, in Washington during his presidency; he met Johnson again during an informal visit to the United States in 1967.<ref name="LBJHeadsOfState">Template:Cite web</ref><ref>Template:Cite news</ref><ref>Template:Cite news</ref>
In 1966, Selassie attempted to replace the historical tax system with a single progressive income tax, which would weaken the nobility who had avoided paying most of their taxes.<ref>Template:Cite journal</ref> This law led to a revolt in Gojjam, which was repressed although enforcement of the tax was abandoned. Having achieved its design in undermining the tax, the revolt encouraged other landowners to defy Selassie.<ref>Zahru Zewde, A History of Modern Ethiopia, second edition (London: James Currey, 2001), pp. 216ff, and Gebru Tareke, Ethiopia, pp. 160–193.</ref> In October that year, Selassie had a four-day visit to the Kingdom of Jordan hosted by King Hussein. During this trip, Selassie visited Jerusalem and the Church of the Holy Sepulchre.<ref>Template:Cite web</ref>
While he had assured Ethiopia's participation in UN-approved collective security operations, including Korea and Congo, Selassie drew a distinction between it and the intervention in Indochina, deploring it as needless suffering and calling for the Vietnam War to end. At the same time, he remained open toward the United States, commending it for making progress with African Americans' Civil Rights legislation in the 1950s and 1960s and visiting the US several times during these years.<ref>Template:Cite web</ref><ref>Template:Cite journal</ref><ref>Template:Cite news</ref>
In 1967, he visited Montréal, Canada, to open the Ethiopian Pavilion at the Expo '67 World's Fair where he received great acclaim among other World leaders there for the occasion.<ref>"Special Guests". Expo 67: Man and His World. Ottawa: Library and Archives Canada. 2007. Archived from the original on 14 March 2012. Retrieved 26 April 2012.</ref><ref>Template:Cite magazine</ref><ref>Template:Cite news</ref>
Later reign
[edit]As the 1970s began, in contrast to most monarchs at the era, Selassie's political influence continued to be of great significance; he was said to utilize as many as four spy agencies, all which concurrently spied on each other as well as civilian and military circles of the nation. He was the only person who knew the 'true' scope of things in Ethiopia.<ref>Template:Cite news</ref>
Student unrest became a regular feature of Ethiopian life in the 1960s and 1970s. Communism took root among the Ethiopian intelligentsia, particularly those who had studied abroad and been exposed to radical and left-wing sentiments.<ref name="zewde" /> Resistance by conservatives at the Imperial Court and Parliament, and by the Ethiopian Orthodox Church, made Selassie's land reform proposals difficult to implement. The standing of the government was damaged, costing Selassie much goodwill and sowing resentment among the peasant population. Efforts to weaken unions also hurt his image.<ref>Template:Cite journal</ref><ref>Template:Cite news</ref>
In the last years of his rule, civil liberties and political rights in Ethiopia were low, with Freedom House giving Ethiopia a "Not Free" score in both categories.<ref name="FH1972">Template:Cite web</ref> Common human rights abuses included poor prison conditions and the imprisonment and torture of political dissidents. Nonetheless, the Emperor was known for pardoning hundreds of prisoners at a time and there were no more than ten political prisoners during his entire reign.<ref name="Feeding on Ethiopia's Famine" /><ref>ከበደ, በሪሁን (1 October 2000). የአፄ ኃይለሥላሴ ታሪክ. Addis Ababa: አርቲስቲክ ማተሚያ ቤት. p. 1255.</ref>Template:Verify source
The Imperial Army also carried out a multiple atrocities during the war with Eritrean separatists in the late 1960s and early 1970s.<ref>Template:Cite web</ref><ref>Template:Cite journal</ref><ref>Killion, Tom (1998). Historical Dictionary of Eritrea. The Scarecrow Press. Template:ISBN.</ref><ref>Ayele, Fantahun (2014). he Ethiopian Army: From Victory to Collapse, 1977–1991. Northwestern University Press. p. 6. Template:ISBN – via Google Books.</ref>
Foreign relations
[edit]As these issues began to pile up, Selassie left much of domestic governance to Aklilu Habte-Wold and concentrated more on foreign affairs. Over the previous two decades, Ethiopia had received over 400 million dollars in aid, 140 million of that being for the Ethiopian military, and 240 million for economic assistance.<ref>Template:Cite news</ref>
Outside Ethiopia, Selassie continued to enjoy enormous prestige and respect. As the longest-serving head of state in power, he was often given precedence over other leaders at state events, such as the state funerals of John F. Kennedy and Charles de Gaulle, the summits of the Non-Aligned Movement, and the 1971 celebration of the 2,500 years of the Persian Empire.<ref>Template:Cite news</ref><ref>Template:Cite news</ref>
In 1970, Selassie visited Italy as a guest of President Giuseppe Saragat, and in Milan he met Giordano Dell'Amore, President of the Italian Savings Banks Association. He visited China in October 1971, and was the first foreign head of state to meet Mao Zedong following the death of Mao's designated successor Lin Biao in a plane crash in Mongolia.<ref>Template:Cite web</ref><ref>T. Bianchi and M.A. Romani (eds),Giordano Dell'Amore, EGEA, Milan, 2013, p. 79.</ref>
Selassie went to meet Pope Paul VI in 1970 at Vatican City, where they discussed issues regarding both their countries and history.<ref>Template:Cite news</ref>
Wollo famine
[edit]FamineTemplate:Sndmostly in Wollo, north-eastern Ethiopia, as well as in some parts of TigrayTemplate:Sndis estimated to have killed 40,000 to 80,000 Ethiopians between 1972 and 1974.<ref name="hrw">Template:Cite web</ref>Template:Sfn Some reports suggest that the Emperor was unaware of the famine's extent,<ref>Template:Cite news</ref><ref name="The Truth About Haile Selassie's Legacy">Template:Cite web</ref><ref name="dson">Dickinson, Daniel, "The last of the Ethiopian emperors" Template:Webarchive, BBC News, Addis Ababa, 12 May 2005.</ref> while others assert that he was well aware of it.Template:Sfn<ref>Woodward, Peter (2003), The Horn of Africa: Politics and International Relations. I. B. Tauris. Template:ISBN, p. 175.</ref> The famine and its image in the media undermined the government's popular support, and his once unassailable popularity declined.<ref>Template:Cite book</ref>
In addition to the exposure of attempts by corrupt local officials to cover up the famine from the imperial government, the Kremlin's depiction of Selassie's Ethiopia as backwards and inept (relative to the purported utopia of Marxism–Leninism) contributed to the popular uprising that led to its downfall and the rise of Mengistu Haile Mariam.<ref>Kumar, Krishna (1998). Postconflict Elections, Democratisation, and International Assistance. Lynne Rienner Publishers. Template:ISBN, p. 114.</ref> The crisis was exacerbated by military mutinies and high oil prices. The costs of imported goods, gasoline, and food skyrocketed, while unemployment spiked.<ref name="mammo" />
The Ethiopian revolution
[edit]In February 1974, four days of serious riots in Addis Ababa against sudden economic inflation left five dead. The Emperor responded by announcing on national television a reduction in petrol prices and a freeze on the cost of basic commodities. This calmed the public, but the promised 33% military wage hike was not substantial enough to pacify the army, which then mutinied, beginning in Asmara and spreading throughout the empire. This mutiny led to the resignation of Aklilu Habte-Wold as prime minister on 27 February 1974.<ref name="evang">Launhardt, Johannes (2005). Evangelicals in Addis Ababa (1919–1991). LIT Verlag. Template:ISBN, pp. 239–240.</ref> Selassie again went on television to agree to the army's demands for still greater pay, and named Endelkachew Makonnen as the new prime minister.<ref>Template:Cite news</ref><ref>Template:Cite news</ref> Despite Endalkatchew's many concessions, discontent continued in March with a four-day general strike that paralyzed the nation.<ref>Template:Cite web</ref>
Imprisonment
[edit]The Derg, a clique of junior officers and enlisted men, set up in June to investigate the military's demands, took advantage of the government's disarray to depose the 82-year-old Selassie on Template:Nowrap General Aman Mikael Andom, a Protestant of Eritrean origin,<ref name="evang" /> served briefly as provisional head of state pending the return of Crown Prince Asfa Wossen, who was then receiving medical treatment abroad. Selassie was imprisoned briefly at the 4th Army Division in Addis Ababa<ref name="evang" /> before being moved back to the Grand Palace where the Emperor spent the last months of his life under house arrest.<ref name="fate">Meredith, Martin (2005), The Fate of Africa: From the Hopes of Freedom to the Heart of Despair. Public Affairs, Template:ISBN, p. 216.</ref>
Though initially most of the imperial family was detained at the late Duke of Harar's residence in the north of the capital, most were later moved into Addis Ababa's Kerchele Prison, also known as "Alem Bekagn". On 23 November 60 former high officials of the imperial government were summarily executed by firing squad,<ref name=shinn44>Template:Harvnb.</ref> including Selassie's grandson, Rear Admiral Iskinder Desta, General Aman and two former prime ministers.<ref name= fate /><ref name=arexsxtu>Template:Cite news</ref> These killings, known to Ethiopians as "Black Saturday", were condemned by the Crown Prince; the Derg responded to his rebuke by revoking its acknowledgment of his imperial legitimacy, and announcing the end of the Solomonic dynasty.<ref name="shinn44" />
Execution and cover-up
[edit]On 27 August 1975, Selassie was murdered on the orders of the Derg regime, a fact that was to remain undiscovered for another twenty years. On 28 August 1975, state media reported that Selassie had died on 27 August of "respiratory failure" following complications from a prostate examination followed up by a prostate operation.<ref>Template:Cite news</ref> Dr. Asrat Woldeyes denied that complications had occurred and rejected the government version of his death. The prostate operation in question apparently had taken place months before the state media claimed, and Selassie had apparently enjoyed strong health in his last days.<ref>Template:Harvnb</ref>
In 1994, an Ethiopian court found several former military officers guilty of strangling the Emperor in his bed in 1975. Three years after the Derg regime was overthrown,<ref>Template:Cite news</ref> the court charged them with genocide and murder, claiming that it had obtained documents attesting to a high-level order from the military regime to assassinate Selassie for leading a "feudal regime".<ref name="wapo">Template:Cite news</ref> Documents have been widely circulated online showing the Derg's final assassination order and bearing the military regime's seal and signature.<ref>Template:Cite web</ref><ref>Template:Cite news</ref> The veracity of these documents has been corroborated by multiple former members of the Derg regime.<ref>Template:Cite book</ref><ref>Template:Cite book</ref>
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Funeral and veneration
[edit]The Soviet-backed People's Democratic Republic of Ethiopia, the Derg's successor, fell in 1991. In 1992, Selassie's bones were found under a concrete slab on the palace grounds.<ref name="imperialburial">"An Imperial Burial for Haile Selassie, 25 Years After Death" Template:Webarchive, The New York Times, 6 November 2000."Ethiopians Celebrate a Mass for Exhumed Haile Selassie" Template:Webarchive, The New York Times, 1 March 1992.</ref><ref>Template:Cite news</ref> Selassie's coffin rested in Bhata Church for nearly a decade, near his great-uncle Menelik II's resting place.<ref name="lorch">Lorch, Donatella (31 December 1995). "Ethiopia Deals With Legacy of Kings and Colonels" Template:Webarchive. The New York Times.</ref> On 5 November 2000, the Holy Trinity Cathedral in Addis Ababa gave him a funeral, but the government refused calls to declare the ceremony an official imperial funeral.<ref>Template:Cite news</ref> This may have been due to the government's reluctance to endorse or give even subtle political recognition to Royalists.<ref name="lorch" /><ref>Template:Cite news</ref><ref>Template:Cite news</ref>
Rastafari reaction
[edit]Prominent Rastafari figures such as Rita Marley participated in the funeral, but most Rastafari rejected the event and refused to accept that the bones were Selassie's remains. There is some debate within the Rastafari movement whether he actually died in 1975.<ref>Edmonds, Ennis Barrington (2002), Rastafari: From Outcasts to Culture Bearers. Oxford University Press. Template:ISBN, p. 55.</ref>
Rastafari messiah
[edit]Selassie is worshipped as God incarnate<ref>Template:Cite web</ref><ref>Template:Cite news</ref> among some followers of the Rastafari movement (taken from Selassie's pre-imperial name RasTemplate:Sndmeaning Head, a title equivalent to DukeTemplate:SndTafari Makonnen), which emerged in Jamaica during the 1930s. He is viewed as the messiah who will lead the peoples of Africa and the African diaspora to freedom.<ref>Template:Cite web</ref> His official titles are Conquering Lion of the Tribe of Judah and King of Kings of Ethiopia, Lord of Lords and Elect of God, and his lineage is thought to be from Solomon and Sheba.<ref>Vadala, Alexander Atillio (2011). "Elite Distinction and Regime Change: The Ethiopian Case". Comparative Sociology. 10 (4): 641. Template:Doi.</ref> These notions are perceived by Rastafari as confirmation of the return of the messiah in the Book of Revelation. Rastafari faith in the divinity of SelassieTemplate:SfnTemplate:Sfnm began after news reports of his coronation reached Jamaica,<ref name="Dread">Owens, Joseph (1974), Dread, The Rastafarians of Jamaica. Template:ISBN.</ref> particularly via the two Time magazine articles on the coronation before and after the event. Selassie's own perspectives permeate the philosophy of the movement.<ref name="Dread"/><ref>Template:Cite web</ref>
In 1961, the Jamaican government sent a delegation of both Rastafari and non-Rastafari leaders to Ethiopia to discuss repatriation with the Emperor. He told the Rastafari delegation "Tell the Brethren to be not dismayed, I personally will give my assistance in the matter of repatriation."<ref>Template:Cite book</ref>
Selassie visited Jamaica on 21 April 1966, and approximately one hundred thousand Rastafari went to Palisadoes Airport in Kingston to greet him.<ref name="Dread"/> Spliffs<ref>Christopher John Farley, Before the Legend: The Rise of Bob Marley, p. 145.</ref> and chalices<ref>David Katz, People Funny Boy (Lee Perry biography), p. 41.</ref> were openly<ref>Murrell, p. 64.</ref> smoked, causing "a haze of ganja smoke" to drift through the air.<ref>David Howard, Kingston: A Cultural and Literary History, p. 176.</ref><ref>Template:Cite web</ref><ref>"Commemorating The Royal Visit by Ijahnya Christian" Template:Webarchive, The Anguillian Newspaper, 22 April 2005.</ref> Selassie arrived at the airport but was unable to come down the airplane's steps, as the crowd rushed the tarmac. He returned into the plane. The Jamaican authorities were obliged to request Ras Mortimer Planno, a well-known Rasta leader, to climb the steps, enter the plane, and negotiate the Emperor's descent.<ref>White, pp. 15, 210, 211.</ref><ref>Bogues, Anthony (2003), Black Heretics, Black Prophets: Radical Political Intellectuals. Psychology Press. Template:ISBN, p. 189.</ref> This day is held by scholars to be a turning point for the movement,<ref>Bradley, Lloyd (2001), This Is Reggae Music: The Story of Jamaica's Music. Grove Press. Template:ISBN, pp. 192–193.</ref><ref name="Edmonds86">Edmonds, Ennis Barrington (2002), Rastafari: From Outcasts to Culture Bearers. Oxford University Press. Template:ISBN. p. 86.</ref><ref name="Habekost">Habekost, Christian (1993), Verbal Riddim: The Politics and Aesthetics of African-Caribbean Dub Poetry. Rodopi. Template:ISBN, p. 83.</ref> and it is commemorated by Rastafari as Grounation Day. From then on, the Jamaican authorities were asked to ensure that Rastafari representatives were present at all state functions attended by the Emperor,<ref name=Edmonds86 /><ref name=Habekost /> and Rastafari elders also ensured that they obtained a private audience with the Emperor,<ref name=Edmonds86 /> where he told them that they should not emigrate to Ethiopia until they had first liberated the people of Jamaica. This dictum came to be known as "liberation before repatriation".<ref>Template:Harvnb</ref>
Selassie defied expectations of the Jamaican authorities<ref name=ReggaeRoutes243>Template:Cite book</ref> and never rebuked the Rastafari for their belief in him as God. Instead, he presented the movement's faithful elders with gold medallions.<ref>Template:Cite web Dr. Ikael Tafari, The Daily Nation, 24 December 2007.</ref><ref>White, p. 211.</ref> During PNP leader (later Jamaican prime minister) Michael Manley's visit to Ethiopia in October 1969, the Emperor recalled his 1966 reception with amazement, and stated that he felt that he had to be respectful of their beliefs.<ref>Funk, Jerry (2007), Life Is an Excellent Adventure. Trafford Publishing. Template:ISBN, p. 149.</ref> This was the visit when Manley received the Rod of Correction or Rod of Joshua as a present from the Emperor, thought to have helped him to win the 1972 election in Jamaica.<ref>Template:Cite news</ref><ref>Template:Cite news</ref>
Rita Marley converted to the Rastafari faith after seeing Selassie on his Jamaican trip. She claimed that she saw a stigmata print on the palm of Selassie's hand as he waved to the crowd.<ref>Template:Cite book</ref> Rastafari became much better known throughout much of the world due to the popularity of Bob Marley.<ref>Template:Cite web</ref> Marley's posthumously released song "Iron Lion Zion" may refer to Selassie.<ref>Template:Cite news</ref>
Selassie's position
[edit]In a 1967 interview with the CBC's Bill McNeil, Selassie denied his alleged divinity.<ref name="Spencer">Template:Cite book</ref> For many Rastafari, the CBC interview is not interpreted as a denial. According to Robert Earl Hood, Selassie neither denied nor affirmed his divinity.<ref>Template:Cite book</ref><ref name="ReggaeRoutes2432">Template:Cite book</ref><ref name="Touch the Happy Isles p. 286">Template:Cite book</ref>Template:Listen
After his return to Ethiopia, Selassie dispatched Archbishop Abuna Yesehaq Mandefro to the Caribbean. According to Yesehaq, this was to help draw Rastafari and other West Indians to the Ethiopian church.<ref>Template:Cite webTemplate:Cbignore</ref><ref>Template:Cite news</ref> Some sources suggest that certain islanders and their leaders were resenting the services of their former colonial churches, and vocalised their interest of establishing the Ethiopian church in the Caribbean.<ref>Template:Cite news</ref>
In 1969, Manley visited the Emperor at his palace in Addis Ababa before his election as prime minister of Jamaica in 1972. Selassie spoke about his 1966 visit to Jamaica and told Manley that, though he was confused by the Rastafarians' beliefs, he respected them.<ref name="Jerry Funk">Template:Cite book</ref>
In 1948, Selassie donated 500 hectares of land at Shashamane, Template:Convert south of Addis Ababa, to the Ethiopian World Federation Incorporated for the use of people of African descent who supported Ethiopia during the war.<ref name="PrunierFicquet2015">Template:Cite book</ref> Numerous Rastafari families settled there and still live as a community to this day.<ref>Template:Cite web</ref><ref>Template:Cite news</ref> This was controversial among the locals, as the Rastas settled on traditionally Oromo land.<ref>Template:Cite book</ref><ref>Template:Cite news</ref><ref>Template:Cite journal</ref>
Residences and finance
[edit]
In 1974, Ethiopian media during the revolution claimed the Emperor had a net worth of 11 billion dollars.<ref>Template:Cite news</ref> However, records indicate that Selassie's entire net worth was just £22,000.00 as late as 1959.<ref name="KING OF KINGS p. 209">Template:Harvnb</ref> He was also accused by the Derg to have hoarded millions in Swiss banks, claiming Selassie illegally acquired the money from exploiting the Ethiopian people.<ref>Template:Cite news</ref>
The Jubilee Palace, built in 1955, served as the official residence of the head of state of Ethiopian Empire from 1955 to 1974. The Palace sits on Template:Convert in the center of Addis Ababa, the capital of Ethiopia since 1889.<ref>Template:Cite web</ref> The Palace's estimated initial construction cost and its value today are undisclosed, but due to its size, location and historical importance, its value would be in the hundreds of millions of dollars.<ref name=":0">Template:Cite web</ref>
Selassie owned a large fleet of cars including ones gifted to him during overseas visits, which may be worth millions of dollars.<ref>Template:Cite web</ref> In addition, a battle took place over a decade regarding his Patek Phillipe watch, which was initially offered in a Christie's auction with an estimated value of over $1 million.<ref>Template:Cite news</ref> However, after the feud ended, the watch was withdrawn from the auction.<ref>Template:Cite news</ref><ref>Template:Cite news</ref>
Personal life
[edit]Visual, performing, and literary arts
[edit]In his private life, Selassie advocated the growth of Ethiopian art. He believed that arts could 'rebuild' the country. He was interested in a modern outlook towards traditional Ethiopian arts, including those of the Ethiopian Orthodox Church. He addressed Afewerk Tekle, an Ethiopian laureate, when he left for Europe to gain skills to improve Ethiopian art. Later, Tekle created multiple artworks putting Ethiopian life on display.<ref name="auto2">Template:Cite book</ref> Selassie created an art program which enrolled multiple artists, including Agegnehu Engida. He gave a scholarship to Ale Felege Selam. Selassie travelled regularly to Bishoftu to see displays of paintings by Ethiopian artists such as Lemma Guya. Selassie was impressed by Guya's paintings of Ethiopian military aircraft. Guya later joined the Airforce but continued to paint with Selassie's support.<ref name=":2">Template:Cite web</ref><ref name="auto1">Template:Cite journal</ref><ref name="auto">Template:Cite journal</ref>
Selassie commissioned the opening of Ethiopia's first Hager Fikir Theater House in 1935 and the National Theatre in Addis Ababa in 1955.<ref>Template:Cite news</ref>
Selassie wrote an autobiography, "My Life and Ethiopia's Progress", covering his years as ruler. He began the first volume while in exile during the Second Italo-Ethiopian War. He allegedly wrote the second volume towards the end of the war, though it is widely believed that officials assembled the materials and constructed the book.<ref>Strang, G. Bruce (2013), "Select Biography", in Strang, G. Bruce (ed.), Collision of Empires: Italy's Invasion of Ethiopia and its International Impact, Abingdon, UK: Routledge, pp. 341–374, Template:ISBN.</ref><ref>An English translation of Vol. 1 by Edward Ullendorff was published in 1976, Template:ISBN.</ref><ref>Review by Charles W. McClellan Template:Webarchive of "My Life and Ethiopia's Progress: Haile Sellassie I, King of Ethiopia". H-Africa, H-Net Reviews. September 1995. Retrieved 28 February 2015</ref>
Sports
[edit]During his reign, Selassie expanded international Ethiopian sports, including the Ethiopian Football Federation and Ethiopian national basketball team. He awarded Ethiopia the AFCON award when it won its first title.<ref>Template:Cite news</ref> He supported Ethiopia in the 1960 Olympics and gave Olympian Abebe Bikila with multiple national awards such as the Star of Ethiopia and the Order of Menelik II. He supported other Ethiopian athletes, such as Mamo Wolde, by writing personal letters to them.<ref>Template:Cite web</ref><ref>Template:Cite news</ref>
Religion
[edit]
Selassie was an adherent of the Ethiopian Orthodox Tewahedo Church. He was raised following Ethiopia's traditional Christian background. He was born Tafari Makonnen; after his coronation, he adopted his baptismal name as his official and legal name. He participated in the 1966 Berlin Congress for World Evangelism organised by evangelist Billy Graham.<ref>Template:Cite journal</ref><ref>Template:Cite news</ref>
Template:Infobox saintHe tried to unify the Oriental Orthodox community extending into Egypt, Armenia, and Syria. Despite this, he did not try to stop the Ethiopian Orthodox Tewahedo Church from having its own Patriarch when it was granted autocephaly by the Egyptian Coptic Church. He adhered to the intracontinental and overseas relations between the Orthodox churches, and believed that it would be reasonable to try to move unification forward.<ref>Template:Cite web</ref><ref>Template:Cite book</ref><ref>Template:Cite book</ref> He maintained a good relationship with Pope Cyril VI of Alexandria, Patriarch of the Coptic Church in Egypt. Pope Cyril was awarded the Star of Solomon by Selassie for his role in nominating Abuna Basilios as the first Ethiopian Patriarch of the Tewahedo Church. Christianity played an official role in the Constitutional Monarchy, but to a limited degree compared to his predecessors. Under Selassie's reign in 1942, Islamic courts were allowed to have judicial power concerning Muslim matters. He also recognized concerns from the Muslim community and gave audiences to its respective leaders.<ref name=":05">Template:Cite web</ref><ref>Template:Cite web</ref>
Family
[edit]
Selassie, being the head of the Royal Family, legally had precedent over all matters within his household. He contrasted with the Solomonic dynasty and gave more political powers, dukedoms, and government offices to members of his immediate family, including his grandson Rear Admiral Iskinder Desta. An individual source according to Paulos Milkias, a professor at Montreal, Canada, claimed that Desta threatened his grandfather with death at gunpoint unless he changed the successional line (although this was never definitively confirmed). Selassie only wanted to give him an apolitical position as a commissioned officer in the Ethiopian military, and Iskinder was made deputy commander of the Imperial Ethiopian Navy in 1958.<ref name="Paulos">Template:Cite book</ref><ref name="HD">Template:Cite book</ref>
In 1963, Prince Philip, Duke of Edinburgh is said to have helped Haile Selassie to put his grandson in the elite Gordonstoun school.<ref>Template:Cite news</ref> Selassie was able to put his other grandchildren into top schools throughout the U.S. and Europe, such as Columbia University.<ref>Template:Cite web</ref>
Legacy
[edit]Public opinion and media depiction
[edit]During the early years of his reign, especially in the 1930s and 1940s when Fascist Italy invaded Ethiopia, media coverage of Selassie was predominantly positive. He was portrayed as a hero resisting fascist forces and a symbol of hope for Africa, aligning with the Allies during World War II.<ref>Template:Cite news</ref> In 1935, during the invasion, he was even named Time magazine's "Man of the Year".<ref>Template:Cite magazine</ref> British Pathé reported that Selassie's return was "As an Emperor returns and triumphs to his people."<ref>Template:Cite news</ref> During one of his interviews with Meet the Press during a 1963 state visit to the U.S., a time when the Civil Rights movement was in full swing, Selassie condemned race-based oppression and advocated for Pan-African unity.<ref>Template:Cite web</ref> However, media responses were mixed. NBC News ridiculed the visit months later, prompting The New York Times to defend the Ethiopian Emperor, questioning NBC's intent and criticizing its insensitivity. The paper remarked that "NBC News cannot afford to be a handmaiden of the State Department" and asked what "civilized purpose" was served by ridiculing the visit, to the probable embarrassment of Ethiopian diplomats in the U.S.<ref>Template:Cite news</ref><ref>Template:Cite journal</ref>
During the 1950s, when the Silver Jubilee of the Emperor's reign was celebrated, he adopted the 1955 Constitution which legally gave more democratic rights to the public, and legally restricted the monarch's power. Following the end of World War II, Selassie sought to limit the influence of the Ethiopian Orthodox Tewahedo Church. During the 1950s, he was widely regarded as a modernizing and capable leader in Ethiopia.<ref>Template:Cite journal</ref><ref>Template:Cite book</ref><ref>Template:Cite journal</ref> In the 1970s, due to economic turmoil and a famine, Selassie's reputation suffered. Mass protests broke out against his reign. It was widely believed he should abdicate due to his old age and failed land reform policy. These factors ultimately led to his removal from power.<ref>Template:Cite journal</ref>
Selassie's legacy remains a topic of debate. He played a leading role in founding Addis Ababa University and the Organisation of African Unity, the latter of which would later become the African Union. He was also a prominent anti-colonial leader.<ref>Pearce, Jeff, (18 July 2017). Prevail : the inspiring story of Ethiopia's victory over Mussolini's invasion, 1935–1941. Template:ISBN. Template:OCLC.</ref><ref>Template:Cite web</ref><ref>Template:Cite news</ref><ref>Template:Cite news</ref> Time magazine listed him among the most important figures in political history, placing him in the "Top 25 Political Icons" of all time.<ref>Template:Cite web</ref><ref>Template:Cite news</ref>
In 1997, Selassie was mentioned in the Ween song Mutilated Lips. In 2001, Ethiopian pop star Teddy Afro released a song titled "Haile Selassie", depicting its namesake in a nationalistic light.<ref>Template:Cite news</ref><ref>Template:Cite news</ref>
Selassie appears as a leader of Ethiopia in Civilization V: Gods and Kings.<ref>Template:Cite web</ref>
In 2021, a false headline had circulated of Queen Elizabeth II and Prince Philip bowing down to Selassie and his wife during the Queen's state visit to Ethiopia at Jubilee Palace.<ref>Template:Cite news</ref><ref>Template:Cite news</ref><ref>Template:Cite news</ref> A documentary titled Grandpa Was an Emperor was released by Selassie's granddaughter in 2021, showcasing the life of the Ethiopian royal family.<ref>Template:Cite news</ref><ref>Template:Cite news</ref> In the 2024 biopic Bob Marley: One Love,<ref>Template:Cite news</ref> Selassie is depicted in Rastafarian religious lore.<ref>Template:Cite news</ref><ref>Template:Cite news</ref><ref>Template:Cite news</ref> There is a part where Selassie, whilst riding a horse, takes alongside him a young Bob Marley.<ref>Template:Cite news</ref>
Selassie has been depicted by photographers, artists, and sculptors such as Edward Copnall, Beulah Woodard, Jacob Epstein, William H. Johnson, Yevonde Middleton and Alvin Gittins.<ref>Template:Cite web</ref><ref>Template:Cite web</ref><ref>Template:Cite web</ref><ref>Template:Cite web</ref><ref>Template:Cite web</ref><ref>Template:Cite web</ref>
Memorials
[edit]Multiple memorials were built for Selassie, mainly in Ethiopia. One of these memorials was unveiled in 2019 at the African Union's Headquarters in Addis Ababa. This memorial was made to honor his long efforts of Pan-Africanism and anti-colonialism during his rule.<ref>Template:Cite news</ref><ref>Template:Cite web</ref> A wax statue of Haile Selassie can be found in Addis Ababa's Unity Park.<ref>Template:Cite news</ref><ref>Template:Cite news</ref><ref>Template:Cite news</ref> A high school in Kingston, Jamaica is named after Haile Selassie.<ref>Template:Cite news</ref><ref>Template:Cite news</ref> In 2020, a bust statue built in 1957 was destroyed by protestors as a response to the assassination of Oromo singer Hachalu Hundessa.<ref>Template:Cite news</ref><ref>Template:Cite news</ref><ref>Template:Cite news</ref> One of the three major expressways in Nairobi, Kenya is named after Haile Selassie.<ref>Template:Cite news</ref><ref>Template:Cite news</ref>
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Haile Selassie I's statue located at the AU Conference HQ, Addis Ababa
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Former standing statue of the Emperor in Wimbledon, England
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A plaster figure of Selassie by Jacob Epstein in 1936, The New Art Gallery Walsall, England
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A blue plaque, unveiled in 2011 in Great Malvern, England
Titles, styles, arms, honours
[edit]Template:Infobox manner of address Template:Main
- 23 July 1892 – 1 November 1905: Lij Tafari Makonnen<ref name="Autobiography Vol. I (Hardcover) p.20" /><ref name="Vestal p.19">Template:Cite book</ref>
- 1 November 1905 – 11 February 1917: Dejazmach Tafari Makonnen<ref name="Autobiography Vol. I (Hardcover) p.20" /><ref name="Steffanson 2" />
- 11 February 1917 – 7 October 1928: Balemulu Silt'an Enderase Le'ul-Ras Tafari Makonnen<ref name="Autobiography Vol. I (Hardcover) pp.48-50" /><ref name="KING OF KINGS p. 325" /><ref name="Autobiography Vol. I (Hardcover) p.155">Template:Cite book</ref>
- 7 October 1928 – 2 November 1930: Negus Tafari Makonnen<ref name="Autobiography Vol. I (Hardcover) p.172">Template:Cite book</ref>
- 2 November 1930 – 12 September 1974: By the Conquering Lion of the Tribe of Judah, His Imperial Majesty Haile Selassie I, King of Kings of Ethiopia, Elect of God.<ref name="Steffanson 2"/><ref name="KING OF KINGS p. 325"/><ref name="Charles F. Rey"/><ref name="Boston Daily Globe">Template:Cite news</ref><ref>Template:Cite book</ref>
National orders
[edit]- File:ETH Order of the Star of Ethiopia - Grand Cross BAR.png Chief Commander of the Order of the Star of Ethiopia (1909)<ref>Template:Cite book</ref>
- File:ETH Order of Solomon BAR.png Grand Collar of the Order of Solomon (1930)<ref>Religious, Traditional & Ceremonial. The Official Website of The Crown Council of Ethiopia. The Crown Council of Ethiopia. Retrieved 13 August 2014.</ref><ref>Template:Cite book</ref>
- File:ETH Order of Solomon BAR.png Grand Cordon of the Order of the Seal of Solomon<ref>Religious, Traditional & Ceremonial. The Official Website of The Crown Council of Ethiopia. The Crown Council of Ethiopia. Retrieved 2 January 2021.</ref><ref>Template:Cite book</ref>
- File:Order of The Queen of Sheba (Ethiopia) ribbon.gif Grand Cordon with Collar of the Order of the Queen of Sheba<ref>Template:Cite book</ref>
- File:Order of the Holy Trinity (Ethiopia) - ribbon bar.gif Grand Cordon of the Order of the Holy Trinity<ref>Template:Cite book</ref>
- File:ETH Order of Menelik II - Grand Cross BAR.png Grand Cordon of the Order of Menelik II<ref>Template:Cite book</ref>
- File:ETH Order of the Star of Ethiopia - Member BAR.png Order of Fidelity<ref>Template:Cite journal</ref>
_ribbon.gif){kind=link}
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Foreign Coat of Arms
[edit]As sovereign
[edit]Military ranks
[edit]Selassie held the following ranks:
- Field Marshal, Imperial Ethiopian Army<ref>Copley, Gregory R. Ethiopia Reaches Her Hand Unto God: Imperial Ethiopia's Unique Symbols, Structures and Role in the Modern World. Published by Defense & Foreign Affairs, part of the International Strategic Studies Association, 1998. Template:ISBN. p.119</ref><ref name="Consolidated Laws Vol. I p. 261">Template:Cite book</ref>
- Admiral of the Fleet, Imperial Ethiopian Navy<ref name="Consolidated Laws Vol. I p. 261" />
- Marshal of the Imperial Ethiopian Air Force<ref name="Consolidated Laws Vol. I p. 261" />
- Honorary Field Marshal, British Army, 20 January 1965<ref name="The London Gazette, Issue: 43567 Page: 1235">Template:Cite web</ref><ref name="Copley p. 195">Template:Cite book</ref><ref>Template:Cite web</ref>
Issue
[edit]| Name | Birth | Death | Notes |
|---|---|---|---|
| Princess Romanework | 1909 | 14 October 1940 | Married Dejazmatch Beyene Merid in the late 1920s, had four children. Dejazmatch Beyene Merid died in 1937. |
| Princess Tenagnework | 12 January 1912 | 6 April 2003 | Married from 1924 to 1937 (death) to Ras Desta Damtew, had six children. Remarried to Andargachew Messai, who died in 1981, had two children. |
| Crown Prince Amha Selassie | 27 July 1916 | 17 January 1997 | Married Wolete Israel Seyoum in 1931, had one daughter. Amha and Wolete later divorced. Married Medferiashwork Abebe in 1945, had four children. |
| Princess Zenebework | 25 July 1917 | 24 March 1934 | Married Dejazmach Haile Selassie Gugsa, no issue |
| Princess Tsehai | 13 October 1919 | 17 August 1942 | Married Lij Abiye Abebe in 1941, had a stillborn daughter |
| Prince Makonnen, Duke of Harar | 16 October 1924 | 13 May 1957 | Married Sara Gizaw, had five children |
| Prince Sahle Selassie | 27 February 1932 | 24 April 1962 | Married Princess Mahisente Habte Mariam, had one son |
Ancestry
[edit]See also
[edit]- Black Lions
- Ethiopian Empire
- Ethiopian Monarchs
- List of people who have been considered deities
- List of unsolved deaths
Notes
[edit]Template:Notelist Template:Reflist
References
[edit]Citations
[edit]Sources
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Further reading
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- Haile Selassie's war: the Italian-Ethiopian Campaign, 1935–1941, 1984, Template:ISBN
- Haile Selassie, western education, and political revolution in Ethiopia, 2006, Template:ISBN
- The Lion of Judah in the New World, 2011, Template:ISBN
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External links
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- Ethiopian Treasures – Emperor Haile Selassie I
- Imperial Crown Council of Ethiopia
- Speech to the League of Nations, June 1936 Template:Webarchive (full text)
- Rare and Unseen: Haile Selassie Template:Webarchive – slideshow by Life magazine
- BBC article, memories of his personal servants
- Haile Selassie I Speaks – Text & Audio
- Collection by Martin Rikli in 1935–1936, including photos of Haile Selassie, open access through the University of Florida Digital Collections
- The Emperor's Clothes
- A History of Ethiopia
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Template:Emperors of Ethiopia Template:Prime ministers of Ethiopia Template:African Union chairpersons Template:Pan-Africanism Template:Time Persons of the Year Template:Rastafari Template:Authority control Template:Portal bar
- Pages with broken file links
- Haile Selassie
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