Félix Dupanloup

Template:Short description Template:Infobox Christian leader Félix Antoine Philibert Dupanloup (3 January 1802Template:Snd11 October 1878) was a French Catholic prelate who served as Bishop of Orléans from 1849 to 1878.<ref>"Félix Dupanloup, Bishop of Orléans," The Catholic World, Vol. XXVIII, No. 166, January 1879.</ref><ref>"Mgr. Dupanloup," The Living Age, Vol. 40, no. 2258, 1887, pp. 3–13.</ref> He was among the leaders of Liberal Catholicism in France.<ref>Template:Cite book</ref>

Biography

Dupanloup was born at Saint-Félix, in Upper Savoy, (which at the time was part of the Kingdom of Piedmont-Sardinia rather than France) an illegitimate son of Prince Camillo Borghese.<ref>Template:Cite book</ref> In his earliest years he was confided to the care of his brother, a priest in the diocese of Chambéry. In 1810 he was sent to a pensionnat ecclésiastique at Paris. Thence he went to the seminary of Saint-Nicolas-du-Chardonnet in 1813, and was transferred to the seminary of Saint Sulpice at Paris in 1820. In 1825 he was ordained priest, and was appointed vicar of the Madeleine at Paris. For a time he was tutor to the Orléans princes. He became the founder of a celebrated academy at St Hyacinthe, and received a letter from Gregory XVI lauding his work there, and calling him Apostolus juventutis.<ref name="EB1911">Template:EB1911</ref>

He was elected to the Académie française in 1854,<ref>King, Edward (1876). "Monseigneur Dupanloup," in French Political Leaders. New York: G. P. Putnam's Sons, p. 128.</ref> occupying the thirty-eighth chair and leading the academy's "religious party", in which capacity he manoeuvred against the election of agnostic intellectuals. Dupanloup resigned in 1875 after Émile Littré, an agnostic, was elected to the academy.<ref>Parsons, Reuben (1886). "Dupanloup," in Studies in Church History. New York: Fr. Pustet & Co., p. 354.</ref>

His imposing height,Template:Citation needed his noble features,Template:Citation neededhis brilliant eloquence, as well as his renown for zeal and charity,Template:Cn made him a prominent feature in French life for many yearsTemplate:Cn. Crowds of persons attended his addresses, on whom his energy, command of language, powerful voice and impassioned gestures made a profound impression.Template:Cn When made bishop of Orléans in 1849, he pronounced a fervid panegyric on Joan of Arc, which attracted attention in England as well as France.Template:Cn Joan of Arc was later canonized, due partly to Dupanloup's efforts.Template:Cn Before this, he had been sent by Archbishop Aifre to Rome, and had been appointed Roman prelate and protonotary apostolic.<ref name="EB1911"/>

For thirty years he remained a notable figure in France, doing his utmost to arouse his countrymen from religious indifference. He was a distinguished educationist who fought for the retention of the Latin classics in the schools and instituted the celebrated catechetical method of St Sulpice. Among his publications are:<ref name="EB1911"/>

• Template:Lang (1850)
• Template:Lang (3 vols., 1866)
• Template:Lang (1861, 4 vols.)
• Template:Lang (1872), a counterblast to Renan's Template:Lang.

In ecclesiastical policy his views were moderate. Both before and during the First Vatican Council, he opposed the definition of the dogma of papal infallibility as inopportune,<ref>"The Roman Question," The Rambler 4, November 1860, pp. 1–27.</ref> but after the definition was among the first to accept the dogma.<ref>Sparrow Simpson, W.J. (1909). Roman Catholic Opposition to Papal Infallibility. London: John Murray.</ref><ref>Cross, Robert D. (1958). "Catholicism and Culture in Nineteenth-Century Europe", in The Emergence of Liberal Catholicism in America. Cambridge: Harvard University Press.</ref>

Dupanloup died on 11 October 1878 at the château of La Combe-de-Lancey.Template:Cn

Memory

In the work known as Illustrissimi, a collection of letters written by Pope John Paul I when he was Patriarch of Venice, Dupanloup is one of the "recipients" of the letters. There are 40 letters in all, mainly to people in Italian history and fiction, but also to internationally well known fictional and historical characters such as Pinocchio, Charles Dickens, Hippocrates, and Jesus. Each of the letters tend to be droll and witty, but cleverly turned into a short sermon in order to make a point, whether it is on fashion, pornography, capitalism, or the communications industry.

In his book My Life and Loves, volume III, chapter 15, Frank Harris tells of an anecdote he told Prince Edward, The Prince of Wales, about the bishop: Template:Blockquote

Works

File:Orléans Mausolée Monseigneur Dupanloup 1.jpg

Dupanloup's mausoleum in the Orléans Cathedral, by Henri Chapu, 1888–1891.

• (1845). Template:Lang. Lecoffre et Cie.
• (1860). Template:Lang. J. Lecoffre et Cie.
• (1860). Template:Lang. Paris: Charles Douniol.
• (1861). Template:Lang. R. Ruffet.
• (1865). Template:Lang. Paris: Charles Douniol.
• (1866). Template:Lang. Paris: Charles Douniol et Cie.
• (1866). Template:Lang. Paris: Charles Douniol.
• (1866). Template:Lang. Paris: Charles Douniol.
• (1867). Template:Lang. H. Plon.
• (1869). Template:Lang. Paris: Charles Douniol.
• (1869). Template:Lang. Paris: Charles Douniol.
• (1872). Template:Lang. Paris: Charles Douniol et Cie. [3 volumes].
  • Template:Lang.
  • Template:Lang.
  • Template:Lang.
• (1875). Template:Lang. Paris: Charles Douniol.
• (1878). Template:Lang. Paris: Template:Lang.
• (1879). Template:Lang. Paris: Charles Douniol.
• (1920). Template:Lang. Paris: P. Téqui.

Works in English translation

• (1860). The Papal Sovereignty. London: Catholic Publishing and Bookselling Company.
• (1869). Studious Women. Boston: Patrick Donahoe.
• (1869). Joan of Arc. London: Burns and Oates.
• (1875). The Child. Boston: Thomas B. Noonan & Co.
• (1875). A Study of Freemasonry. London: Burns and Oates (American edition: Newark, N.J.: J.J. O'Connor & Co, 1876).
• (1890). The Ministry of Catechising. London: Griffith Farran & Co.
• (1891). The Ministry of Preaching. London: Griffith Farran, Okeden & Welsh.

Selected articles

• (1867). "Learned Women and Studious Women," Part II, The Catholic World, Vol. VI, pp. 24–43, 209–226.

Further reading

• Harrigan, Patrick J. (1973). "French Catholics and Classical Education after the Falloux Law," French Historical Studies, Vol. 8, No. 2, pp. 255–278.
• Huckaby, John K. (1965). "Roman Catholic Reaction to the Falloux Law," French Historical Studies, Vol. 4, No. 2, pp. 203–213.
• May, Anita Rasi (1963). "The Falloux Law, the Catholic Press, and the Bishops: Crisis of Authority in the French Church," French Historical Studies, Vol. 8, No. 1, pp. 77–94.
• O'Connell, Marvin R. (1984). "Ultramontanism and Dupanloup: The Compromise of 1865," Church History, Vol. 53, No. 2, pp. 200–217.
• O'Connor, R.F. (1879). "Monseigneur Dupanloup," Part II, Part III, The Monitor 1, pp. 25–39, 104–121, 230–240.
• Pressensé, Edmond de (1880). "Dupanloup, Bishop of Orleans." In: Contemporary Portraits. New York: A. D. F. Randolph.
• Vaugham, John S. (1886). "Olier and Dupanloup," The Dublin Review, Vol. 98, pp. 22–40.

References

• Lagrange, François (1885). Life of Monseigneur Dupanloup: Bishop of Orleans. London: Chapman & Hall.
• Mirecourt, Eugène de (1867). "Dupanloup (Monseigneur)." In: Portraits et Silhouettes au XIXe Siècle. Paris: E. Dentu.
• Nielsen, Fredrik (1906). The History of the Papacy in the XIXth Century. London: John Murray.
• Peletier, Victor (1876). Monseigneur Dupanloup. Paris: Haton Librairie.
• Template:Catholic