Heathenry in the United States: Difference between revisions

Latest revision as of 04:50, 19 September 2024

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Mjölnir, the hammer of Thor, is one of the major symbols of Ásatrú.

Heathenry is a modern Pagan new religious movement that has been active in the United States since at least the early 1970s. Although the term "Heathenry" is often employed to cover the entire religious movement, different Heathen groups within the United States often prefer the term "Ásatrú" or "Odinism" as self-designations.

Heathenry appeared in the United States during the 1960s, at the same time as the wider emergence of modern Paganism in the United States. Among the earliest American group was the Odinist Fellowship, founded by Danish migrant Else Christensen in 1969.

History

Ásatrú grew steadily in the United States during the 1960s.Template:Sfn In 1969, the Danish Odinist Else Christensen established the Odinist Fellowship from her home in Florida.Template:Sfnm Heavily influenced by Alexander Rud Mills' writings,Template:Sfnm she began publication of a magazine, The Odinist,Template:Sfnm although this focused to a greater extent on right-wing and racialist ideas than theological ones.Template:Sfnm Stephen McNallen first founded the Viking Brotherhood in the early 1970s, before creating the Ásatrú Free Assembly (AFA) in 1976, which broke up in 1986 amid widespread political disagreements after McNallen's repudiation of neo-Nazis within the group. In the 1990s, McNallen founded the Ásatrú Folk Assembly (AFA), an ethnically oriented Heathen group headquartered in California.Template:Sfnm

Meanwhile, Valgard Murray and his kindred in Arizona founded the Ásatrú Alliance (AA) in the late 1980s, which shared the AFA's perspectives on race and which published the Vor Tru newsletter.Template:Sfnm In 1987, Edred Thorsson and James Chisholm founded The Troth, which was incorporated in Texas. Taking an inclusive, non-racialist view, it soon grew into an international organisation.Template:Sfnm

Terminology

In English usage, the genitive Template:Lang "of Æsir faith" is often used on its own to denote adherents (both singular and plural).Template:Sfnm This term is favored by practitioners who focus on the deities of Scandinavia,Template:Sfn although it is problematic as many Asatruar worship deities and entities other than the Æsir, such as the Vanir, Valkyries, Elves, and Dwarves.Template:Sfn Other practitioners term their religion Vanatrú, meaning "those who honour the Vanir" or Dísitrú, meaning "those who honour the Goddesses", depending on their particular theological emphasis.Template:Sfn

Within the community it is sometimes stated that the term Ásatrú pertains to groups which are not racially focused, while Odinism is the term preferred by racially oriented groups. However, in practice, there is no such neat division in terminology.Template:Sfn

There are notable differences of emphasis between Ásatrú as practiced in the US and in Scandinavia. According to Template:Harvp, American Asatruar tend to prefer a more devotional form of worship and a more emotional conception of the Nordic gods than Scandinavian practitioners, reflecting the parallel tendency of highly emotional forms of Christianity prevalent in the United States.<ref>"American Nordic Pagans want to feel an intimate relationship with their gods, not unlike evangelical attitudes towards Jesus. Icelandic Asatruar, by contrast, are more focused on devotion to their past cultural heritage rather than to particular gods." Template:Harvp</ref>

Demographics

Although deeming it impossible to calculate the exact size of the Heathen community in the US, sociologist Jeffrey Kaplan estimated that, in the mid-1990s, there were around 500 active practitioners in the country, with a further thousand individuals on the periphery of the movement.Template:Sfn He noted that the overwhelming majority of individuals in the movement were white, male, and young. Most had at least an undergraduate degree, and worked in a mix of white collar and blue collar jobs.Template:Sfn From her experience within the community, Snook concurred that the majority of American Heathens were male, adding also that most were also white and middle-aged,Template:Sfn but believed that there had been a growth in the proportion of Heathen women in the US since the mid-1990s.Template:Sfn

In 2003, the Pagan Census Project led by Helen A. Berger, Evan A. Leach, and Leigh S. Shaffer gained 60 responses from Heathens in the US, noting that 65% were male and 35% female, which they saw as the "opposite" of the rest of the country's Pagan community.Template:Sfn The majority had a college education, but were generally less well educated than the wider Pagan community, with a lower median income than the wider Pagan community too.Template:Sfn

Politics and controversies

Ásatrú organizations have memberships which span the entire political and spiritual spectrum. There is a history of political controversy within organized US Ásatrú, mostly surrounding the question of how to deal with such adherents as place themselves in a context of the far right and white supremacy, notably resulting in the fragmentation of the Asatru Free Assembly in 1986.

Externally, political activity on the part of Ásatrú organizations has surrounded campaigns against alleged religious discrimination, such as the call for the introduction of an Ásatrú "emblem of belief" by the United States Department of Veterans Affairs to parallel the Wiccan pentacle granted to the widow of Patrick Stewart in 2006. In May 2013, the "Hammer of Thor" was added to the list of United States Department of Veterans Affairs emblems for headstones and markers.<ref>Template:Cite web</ref><ref>Template:Cite web</ref> It was reported in early 2019 that a Heathenry service was held on the U.S. Navy's USS John C. Stennis<ref>Template:Cite news</ref>

Folkish Ásatrú, Universalism and racialism

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Historically, the main dispute between the national organizations has generally centered on the interpretation of "Nordic heritage" as either something cultural, or as something genetic or racial. In the internal discourse within American Ásatrú, this cultural/racial divide has long been known as "universalist" vs. "folkish" Ásatrú.Template:Sfn

The Troth takes the "universalist" position, claiming Ásatrú as a synonym for "Northern European Heathenry" taken to comprise "many variations, names, and practices, including Theodism, Irminism, Odinism, and Anglo-Saxon Heathenry". The Asatru Folk Assembly takes the folkish position, claiming that Ásatrú and the Germanic beliefs are ancestral in nature, and as an indigenous religion of the European Folk should only be accessed by the descendants of Europe. In the UK, Germanic Neopaganism is more commonly known as Odinism or as Heathenry. This is mostly a matter of terminology, and US Ásatrú may be equated with UK Odinism for practical purposes, as is evident in the short-lived International Asatru-Odinic Alliance of folkish Ásatrú/Odinist groups.

Some groups identifying as Ásatrú have been associated with national socialist and white nationalist movements.Template:Sfn Wotansvolk, for example, is an explicitly racial form.

More recently, however, many Ásatrú groups have been taking a harder stance against these elements of their community. Declaration 127, so named for the corresponding stanza of the Hávamál: "When you see misdeeds, speak out against them, and give your enemies no frið” is a collective statement denouncing and testifying disassociation with the Asatru Folk Assembly for alleged racial and sexually-discriminatory practices and beliefs signed by over 150 Ásatrú religious organizations from over 15 different nations mainly represented on Facebook.Template:Citation needed

Discrimination charges

Template:Further Inmates of the "Intensive Management Unit" at Washington State Penitentiary who are adherents of Ásatrú in 2001 were deprived of their Thor's Hammer medallions.<ref>Template:Cite web</ref>Template:Unreliable source? In 2007, a federal judge confirmed that Ásatrú adherents in US prisons have the right to possess a Thor's Hammer pendant. An inmate sued the Virginia Department of Corrections after he was denied it while members of other religions were allowed their medallions.<ref>First Amendment Center: Va. inmate can challenge denial of Thor's Hammer Template:Webarchive</ref>

In the Georgacarakos v. Watts case Peter N. Georgacarakos filed a pro se civil-rights complaint in the United States District Court for the District of Colorado against 19 prison officials for "interference with the free exercise of his Ásatrú religion" and "discrimination on the basis of his being Ásatrú".<ref>Template:Cite web</ref>