Editing Tlālōcān

{{Short description|Aztec mythological paradise/underworld}}
{{For-multi|the Marvel Cinematic Universe adaptation|Talokan (Marvel Cinematic Universe)||Talokan (disambiguation)}}
[[File:Tlalocan.jpg|thumb|Mural of Tlālōcān, Tepantitla, Teotihuacan culture]]

'''Tlālōcān''' ({{IPA|nah|t͡ɬaːˈloːkaːn̥}}; "place of [[Tlāloc]]") is described in several [[Aztec codices]] as a [[paradise]], ruled over by the rain deity [[Tlāloc]] and his consort [[Chalchiuhtlicue]]. It absorbed those who died through drowning or lightning, or as a consequence of diseases associated with the rain deity. Tlālōcān has also been recognized in certain wall paintings of the much earlier [[Teotihuacan]] culture. Among modern Nahua-speaking peoples of the Gulf Coast, Tlālōcān survives as an all-encompassing concept embracing the subterranean world and its denizens.

==Aztecs==
In the [[Florentine Codex]], a set of eighteenth-century volumes which form one of the prime sources of information about the beliefs and history of  [[Mesoamerican chronology|Postclassic]] central Mexico, Tlālōcān is depicted as a realm of unending Springtime, with an abundance of green foliage and [[domesticated plants of Mesoamerica|edible plants of the region]].<ref>As described in Miller and Taube (1993, p.167)</ref>

Tlālōcān  is also the first level of the upper worlds, or the Aztecs' [[Thirteen Heavens]], that has four compartments according to the [[Mythology|myth]]ic [[cosmography|cosmographies]] of the [[Nahuatl language|Nahuatl]]-speaking peoples of [[pre-Columbian]] central Mexico, noted particularly in [[Spanish conquest of Mexico|Conquest-era]] accounts of [[Aztec mythology]]. To the [[Aztec]] there were thirteen levels of the Upper Worlds, and nine of the Underworld; in the conception of the [[Afterlife]] the manner of a person's death determined which of these layers would be their destination after dying. As the place of Tlālōc, 9th Lord of the Night,<ref>Elizabeth Hill Boone : ''Cycles of Time and Meaning in the Mexican Books of Fate''. U of TX Pr, Austin, 2007. pp. 95–99</ref> Tlālōcān was also reckoned as the 9th level of the Underworld, which in the interpretation by [[Eduard Seler]] was the uppermost underworld in the east.<ref>[http://www.theosophy-nw.org/theosnw/world/america/am-moff4.htm The Theosofy of Ancient America] by Blair A. Moffett</ref>

As a destination in the Afterlife, the levels of heaven were reserved mostly for those who had died violent deaths,<ref>Those dying of "natural causes", i.e. the majority, would instead endure a perilous journey through the layers of the Underworld to finally reach [[Mictlān]], the lowest layer. See Miller and Taube (1993:178).</ref> and Tlālōcān was reserved for those who had drowned or had otherwise been killed by manifestations of water, such as by [[flood]], by diseases associated with water, or in storms by strikes of [[lightning]]. It was also the destination after death for others considered to be in Tlālōc's charge, most notably the physically deformed.<ref>See for example the [[Codex Rios|Vaticanus A Codex]], per Miller and Taube (''op. cit.'')</ref>

Many different gods are said to inhabit this location, them being: [[Meztli]], moon goddess ([[Moon]]), [[Tlazolteotl]], goddess of lust and illicit affairs, patron of sexual incontinence, adultery, sex, passions, carnality and moral transgression, [[Tiacapan]], one of the goddesses of sex, [[Ixcuina]], one of the goddesses of sex, [[Tecotzin]] or [[Teicu]], one of the goddesses of sex, [[Tlaloc]], god of thunder, rain and the earth. In this layer he pierces the "clouds' bellies" to make them rain, [[Ehecatl]], god of the wind. In this layer he blows the clouds with his breath (breezes) to make them move, The [[Ehecatotontli]], gods of the breezes, [[Mictlanpachecatl]], god of the north wind, [[Cihuatecayotl]], god of the west wind, [[Tlalocayotl]], god of the east wind, [[Huitztlampaehecatl]], god of the south wind.<ref>{{Cite web |title=Divine Thirteen: The Sacred Aztec Number – 1127 Words {{!}} Cram |url=https://www.cram.com/essay/Divine-Thirteen-The-Sacred-Aztec-Number/F3RGPV53GYKW#google_vignette |access-date=2023-11-16 |website=www.cram.com}}</ref><ref>{{Cite book |last=Fernández |first=Adela |url=http://archive.org/details/diosesprehispnic0000fern |title=Dioses prehispánicos de México : mitos y deidades del panteón náhuatl |date=1992 |publisher=México, D.F. : Panorama Editorial |others=Internet Archive |isbn=978-968-38-0306-1}}</ref>

==Contemporary Nahuas==
In areas of contemporary Mexico, such as in the [[Sierra Norte de Puebla]] region, some communities continue to incorporate the concept of Tlālōcān as a netherworld and [[shaman]]ic destination in their modern religious practices.<ref>See for example the investigations into religious practices of the area conducted by Timothy Knab, anthropologist at the [[Fundación Universidad de las Américas, Puebla]], as recounted in Knab (2004).</ref> As described by Knab, shamanic entry into Tlālōcān, always achieved during dreams and often with the objective of curing a patient, is via underground waterways, commonly a whirlpool ("the water was whirling there and it took me in and down into the darkness around and around"<ref>Knab, p. 69</ref>). Upon awakening, the shaman-dreamer will recount, to the audience during a curing-session, the itinerary traveled in Tlālōcān; to which will be added (only when instructing a trainee or in speaking to other practicing shamans, never to an audience of general public) a description of the itinerary in term of numerically counted rivers, highways, and hills : as counted in series of 14, "There are thus thirteen of each type of feature located between the center and the edges of the underworld and one of each type (p. 120) of feature located in the center of the underworld."<ref>Knab, p. 119</ref>

Here is a description of the sections of Tlālōcān, as arranged in cardinal directions :-
*In the North "are the {{lang|nci|ehecatagat}}, the lord of the winds, and the {{lang|nci|miquitagat}}, the lord of death. They are the ones that care for souls for the first year after death. Both of the lords live in great caves. ... there are two caves, one on top of the other, and ... death lives in the lowest realm. The dead enter the underworld from the cemetery, where the lord death and his minions keep their souls.  The role of the lord of the winds is to seek out more souls on the surface of the earth with which to populate the regions of the dead."
*"From the cave of the winds in the northern reaches of t[l]alocan issue the {{lang|es|mal aires}} or evil winds, the feared {{lang|nci|ahmo cualli ehecat[l]}}, the {{lang|es|sombra de muerte}} or shadow of death, the {{lang|nci|miquicihual}}, and the {{lang|nci|miquiehecat[l]}}, the {{lang|es|nortes}}, 'the winds of death'."<ref>Knab, p. 107</ref> "The cave of the winds ... is where the lord of the winds resides with his various assistants who guard the cooking pots ["According to numerous tales, the assistants are toads who keep the pots." (p.&nbsp;163, n. 4:9)] where the ingredients for storms are kept, the winds, mists, rains, thunder, and lightning. Other assistants of the lord of winds are the {{lang|nci|quautiomeh}} or lightning bolts, the thunderclaps or {{lang|nci|popocameh}}, and the smoke ones, who make the {{lang|nci|miquipopoca}} or smoke of death that issues forth onto the surface of the earth, in {{lang|nci|t[l]alticpac}}, along with the winds of death."<ref>Knab, pp. 108–9</ref>
*In the South "is a spring of boiling water shrouded in mist and clouds. This spring is found in the depths of a cave illuminated by the fires of the {{lang|nci|popocameh}}. In the depths of this boiling spring, ... lives ... a giant worm, the {{lang|nci|cuiluhuexi}}. The {{lang|nci|cuiluhuexi}} eats the earth and fashions the caverns ...  Its fiery breath and boiling saliva eat away the earth as it crawls beneath the surface."<ref>Knab, pp. 109–10</ref>
*In the East "is the place known as {{lang|nci|apan}}, the waters ... . {{lang|nci|Apan}} is a great lake or sea in the underworld that is united in its depths with all the waters of the surface of the world. In its depths live {{lang|nci|atagat}} and {{lang|nci|acihuat[l]}}, the lord and lady of the waters. The {{lang|nci|acihuat[l]}} is often identified with the {{lang|es|[[llorona]]}} or weeping woman {"in the Telleriano-Remensis and the Tonalamatl Aubin, her eyes are filled with tears"<ref>Elizabeth Hill Boone : ''Cycles of Time and Meaning in the Mexican Books of Fate''. U of TX Pr, Austin, 2007. pp. 93b-94a</ref>} of folklore, who ... is always found near sources of water weeping”. ... In the depths of {{lang|nci|apan}} are cities ..., and ... souls – once they have passed out of the north at the end of the first year of death – seek out ... this region."<ref>Knab, pp. 110–1</ref>
*In the West "is actually a cave inhabited only by truly dangerous women such as {{lang|nci|miquicihuauh}}, 'death woman,' and the {{lang|nci|ehecacihuauh}}, 'wind woman'." "the women from this side of the underworld ... went in search of the souls of men, especially lascivious men who couple with various women. They would also take the souls of women waiting on the paths, in the gardens, or in the fields for their illicit lovers."<ref>Knab, p. 112</ref>

== In popular culture ==
{{main|Talokan (Marvel Cinematic Universe)}}
In the [[Marvel Studios]] film ''[[Black Panther: Wakanda Forever]]'' (2022), which is set in the [[Marvel Cinematic Universe]], the character [[Namor (Marvel Cinematic Universe)|Namor]] is the ruler of the underwater city of Talokan, a departure from his [[Atlantis (Marvel Comics)|Atlantean]] roots in the comics.<ref>{{Cite web |last=Barnhardt |first=Adam |date=July 25, 2022 |title=Wakanda Forever: Marvel Confirms Major Change to Namor's Atlantis |url=https://comicbook.com/marvel/news/black-panther-2-wakanda-forever-changing-namor-atlantis-name/ |url-status=live |archive-url=https://web.archive.org/web/20220729021043/https://comicbook.com/marvel/news/black-panther-2-wakanda-forever-changing-namor-atlantis-name/ |archive-date=July 29, 2022 |access-date=July 30, 2022 |website=[[ComicBook.com]]}}</ref><ref>{{Cite web |date=October 3, 2022 |title=Marvel Studios Debuts ‘Black Panther: Wakanda Forever’ Trailer |url=https://thewaltdisneycompany.com/marvel-studios-debuts-black-panther-wakanda-forever-trailer/ |url-status=live |archive-url=https://web.archive.org/web/20221004162051/https://thewaltdisneycompany.com/marvel-studios-debuts-black-panther-wakanda-forever-trailer/ |archive-date=October 4, 2022 |access-date=October 4, 2022 |website=[[The Walt Disney Company]]}}</ref>

== Alternative Names ==

* Ilhuicatl-Meztli
* Ilhuicatl-Tlalocan-Meztli
* Ilhuicatl-Tlaloc-Meztli

==See also==
*[[Mictlān]]

==Notes==
{{Reflist}}

==References==
{{refbegin|indent=yes}}<!--BEGIN biblio format. --> 
* {{cite book |author=Knab, Timothy J.   |year=2004 |title=The Dialogue of Earth and Sky: Dreams, Souls, Curing and the Modern Aztec Underworld |location=Tucson |publisher=[[University of Arizona Press]] |isbn=0-8165-2413-0 |oclc=54844089}}
* {{cite book |author=Miller, Mary |author-link=Mary Miller (art historian) |author2=Karl Taube |author2-link=Karl Taube |year=1993 |title=The Gods and Symbols of Ancient Mexico and the Maya: An Illustrated Dictionary of Mesoamerican Religion |publisher=[[Thames & Hudson]] |location=London |isbn=0-500-05068-6 |oclc=27667317 |url-access=registration |url=https://archive.org/details/godssymbolsofa00mill }}

{{refend}}<!-- END biblio format style -->

{{Aztec mythology}}
{{Heaven}}
{{Authority control}}

[[Category:Locations in Aztec mythology]]
[[Category:Afterlife places]]