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{{Short description|Deity in Greek mythology}} [[File:Phthonos.jpg|thumb|[[Armento]] vase painting 375-350 BC]] <!-- There is consensus that information related to the SCP Foundation, Among Us, or an "In popular culture" section would not be worth adding to the article due to lacking reliable sources and notability of the content. See the talk page for full reasoning. --> In [[Greek mythology]], '''Phthonus''' ({{IPAc-en|ˈ|θ|oʊ|n|ə|s}}; [[Ancient Greek]]: Φθόνος ''Phthónos''), or sometimes '''[[Zelus]]''', was the personification of jealousy and envy,<ref>{{cite book |last1=Accorinti |first1=Domenico |url=https://brill.com/view/book/edcoll/9789004310698/B9789004310698_009.xml |title=Brill's Companion to Nonnus of Panopolis |date=11 March 2016 |publisher=Brill |doi=10.1163/9789004310698_009 |isbn=9789004310698 |access-date=5 July 2022}}</ref> most prominently in matters of romance. In [[Nonnus]]'s ''[[Dionysiaca]]'', he is by proxy the cause of [[Semele]]'s death, having informed [[Hera]] of [[Zeus]]'s affair with the princess. He also appears in [[Callimachus]]'s Hymn to [[Apollo]], goading the god into an argument.{{cn|date=November 2024}} He is often compared and linked to the goddess of chaos and discord, [[Eris (mythology)|Éris]], for always causing the same effects as the goddess, using and abusing jealousy and envy to create fights between everyone. Furthermore, they are both [[Daimon|Daemons]]. His female counterpart was [[Nemesis]], personification of revenge. In contrast to Phthonus’ domain being closely tied to romantic and sexual jealousy, Nemesis was more closely related to violent retribution.{{cn|date=November 2024}} This deity, already envious of Dionysus before his birth, incited jealousy in Athena by displaying an image of Ares clad in fake blood-drenched armor.<ref name="nonnus">[[Nonnus of Panopolis]], ''[[Dionysiaca]]'', Book 8, 34-49.</ref> Additionally, this provoked Hera’s envy, leading her to seek another celestial spouse as she suspected Zeus would remain with [[Semele]].<ref>[[Nonnus of Panopolis]], ''[[Dionysiaca]]'', Book 8, 50-60.</ref> The deity persisted in provoking Hera and Athena, recalling Zeus’s various affairs and foretelling heroic feats for Dionysus.<ref name="nonnus" /> According to [[Irenaeus]], [[Gnostics]] believed that the first angel and Authadia conceived the children [[Kakia]] (wickedness), Zelos (emulation), Phthonus (envy), [[Erinyes|Erinnys]] (fury), and [[Epithymia]] (lust).<ref>{{cite book |author1=Irenaeus |title=Against Heresies |publisher=Sacred-Texts |url=https://www.sacred-texts.com/chr/ecf/001/0010726.htm#fn_2966}}</ref> ==References== {{Reflist}} {{Greek mythology (deities)|state=collapsed}} [[Category:Gnostic deities]] [[Category:Greek love and lust gods]] [[Category:Personifications in Greek mythology]] {{Greek-deity-stub}}
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