Editing Jiangshi

{{Short description|Type of creature from Chinese legend and folklore}}
{{Distinguish|Jianshi (disambiguation){{!}}Jianshi}}
{{Redirect|Gangsi|the village in India|Gangsi, India}}
{{Infobox Chinese
| showflag = p
| t = [[wiktionary:殭屍|殭屍]]
| s = [[wiktionary:僵尸|僵尸]]
| p = jiāngshī
| j = goeng¹-si¹
| y = gēung sī
| w = chiang¹-shih¹
| gr = jiangshy
| bpmf = ㄐㄧㄤ ㄕ
| poj = khiong-si
| l = stiff corpse
| qn = cương thi
| kana = [[wiktionary:キョンシー|キョンシー]]
| romaji = kyonshī<!--Note: Do not add Japanese kanji to this infobox. The Japanese reading キョンシー/Kyonshī does not correspond to 殭屍, but rather is a loanword from Cantonese. The on'yomi reading of 殭屍 is きょうし/kyōshi, however this usage is not used. -->
| hanja = 殭屍
| hangul = 강시
| rr = gangsi
| c = 
| mi = 
| ci = 
| altname = 
| pic = Jiangshi custome.jpg
| piccap = Two people dressed up as jiāngshī. Here, the [[fulu]] is hanging from the forehead.
| chuhan = 殭屍
}}

A '''jiāngshī''' ({{zh|t=殭屍|s=僵尸|p=jiāngshī|j=goeng1 si1}}), also known as a Chinese '''hopping [[vampire]]''',<ref name="Lam 2009 46–51">{{cite journal|last=Lam|first=Stephanie|year=2009|title=Hop on Pop: Jiangshi Films in a Transnational Context|journal=CineAction|issue=78|pages=46–51}}</ref> is a type of [[undead]] creature or reanimated corpse in [[Chinese folklore|Chinese legends and folklore]]. Due to the influence of Hong Kong cinema, it is typically depicted in modern popular culture as a stiff corpse dressed in official [[Hanfu|garments]] from the [[Qing dynasty]]. Although the pronunciation of jiangshi varies in different East Asian countries, all of them refer to the Chinese version of vampire.

In popular culture, it is commonly represented as hopping or leaping. In folkloric accounts, however, it is more formidable, capable of giving chase by running, and if sufficiently ancient or if it has absorbed sufficient yang energy, capable also of flight. According to folkloric understandings, "jiāngshī came from the hills, soaring through the air, to devour the infants of the people".<ref name=":3" />

In both popular culture and folklore, it is represented either as anthropophagous (i.e. man-eating), therefore resembling Eastern European vampires, or as killing living creatures by absorbing their ''[[qi]]'', or "life force".<ref>{{Cite book |last=De Groot |title=Religious System of China, Volume 5 |pages=745 |chapter=10, Spectres with a Material Body, Vampirism}}</ref> It is usually not represented as blood-sucking, as in the Western conception. During the day, it rests in a coffin or hides in dark places such as caves and forests.<ref>{{cite web|url=http://www.mythicalcreaturesguide.com/page/JiangShi|archive-url=https://archive.today/20130216120803/http://www.mythicalcreaturesguide.com/page/JiangShi|url-status=dead|archive-date=February 16, 2013|title=Search Results – Mythical Creatures Guide}}</ref>

De Groot suggests that the belief in jiangshi was the result of the natural horror at the sight of dead bodies, nourished by the presence of unburied corpses in the imperial China, which "studded the landscape", the idea of the vital energy flowing through the universe as capable of animating objects - including exposed corpses - and by severe cultural taboos concerning postponement of burial.<ref name=":2" /> These fears are described as having preoccupied "credulous and superstitious minds in Amoy".

The belief in jiangshi and its representation in the popular imagination was also partly derived from the habit of "corpse-driving",<ref>{{Cite web |title=A Mystery in Western Hunan: Walking Corpse |url=http://en.chinaculture.org/chineseway/2011-12/05/content_426742.htm |access-date=2024-07-10 |website=en.chinaculture.org |archive-date=2020-11-07 |archive-url=https://web.archive.org/web/20201107164453/http://en.chinaculture.org/chineseway/2011-12/05/content_426742.htm |url-status=live }}</ref><ref>{{Cite web |date=2024-06-02 |title=Old China practice of corpse herding to transport bodies to hometown for burial |url=https://www.scmp.com/news/people-culture/trending-china/article/3264922/walking-dead-old-china-practice-corpse-herding-transporting-bodies-hometown-burial-using-long-bamboo |access-date=2024-07-10 |website=South China Morning Post |language=en |archive-date=2024-07-10 |archive-url=https://web.archive.org/web/20240710185612/https://www.scmp.com/news/people-culture/trending-china/article/3264922/walking-dead-old-china-practice-corpse-herding-transporting-bodies-hometown-burial-using-long-bamboo |url-status=live }}</ref> a practice involving the repatriation of the corpses of dead laborers across Xiang province (present-day Hunan) to their hometowns for burial in family gravesites. The corpses were trussed up against bamboo sticks and carried by professionals known as corpse-drivers and transported over thousands of miles to their ancestral villages, which gave the impression of a hopping corpse. These professionals operated during the night to avoid crowds during the day, which served to amplify the fearful effects of their trade.

Jiangshi legends have inspired a [[Jiangshi fiction|genre of jiangshi films]] and literature in Hong Kong and the rest of East Asia. Movies such as ''[[Mr. Vampire]]'' and its various sequels (''[[Mr. Vampire II]]'', ''[[Mr. Vampire III]]'', and ''[[Mr. Vampire IV]]'') became cult classics in comedy-horror and inspired a vampire craze in East Asia, including Taiwan and Japan. Today, jiangshi appear in toys and video games. Jiangshi costumes are also sometimes employed during Halloween.

==Origins==
The [[Qing dynasty]] scholar [[Ji Xiaolan]] mentioned in his book {{zhp|p=[[Yuewei Caotang Biji]]|c=閱微草堂筆記}} (c. 1789 – 1798)<ref>(''[https://www.amazon.com/Shadow-Book-Ji-Yun-Knowledge/dp/1953124011/ref=sr_1_1?crid=1T8SDK4WXS9UV&keywords=the+shadow+book+of+ji+yun&qid=1649690307&sprefix=the+shadow+book+of+ji+yun%2Caps%2C2503&sr=8-1 The Shadow Book of Ji Yun]'', Empress Wu Books, 2021)</ref> that the causes for a corpse to be reanimated can be classified in either of two categories: a recently deceased person returning to life, or a corpse that has been buried for a long time but does not decompose.

Some causes are described below:

* The use of supernatural arts to resurrect the dead.
* [[Spirit possession]] of a dead body.
* A corpse absorbs sufficient [[yin and yang|yang]] ''[[qi]]'' (positive energy) to return to life.
* When the lower parts of the person's soul remain in the body to assume control after death. Traditional Chinese thought posits that a person's body is governed by [[Hun and po|three ''huns'' and seven ''pos'']]. The Qing dynasty scholar [[Yuan Mei]] wrote in his book ''[[Zi Bu Yu]]'' that "A person's ''hun'' is good but the ''po'' is evil, the ''hun'' is intelligent but the ''po'' is not so good". When the ''hun'' leaves the body after death but the ''po'' remains and takes control of the body, the dead person becomes a jiangshi.
* When the dead person is not buried even after a funeral has been held. The corpse comes to life after it is struck by a bolt of lightning, or when a pregnant cat (or a black cat in some tales) leaps across the coffin.
* When a person's soul fails to leave their deceased body, due to improper death, suicide, or that person just wanting to cause trouble.<ref>{{cite web |url=http://www.ufo.org.tw/news/2009/020209-1.htm |script-title=zh:充滿詭異色彩 文獻記載湘南恐怖僵屍村傳說 |date=February 2, 2009 |access-date=February 21, 2021 |language=zh |trans-title=Full of weird colors: documenting the legend of Shonan's horrible zombie village |url-status=live |archive-url=https://web.archive.org/web/20090228204529/http://www.ufo.org.tw/news/2009/020209-1.htm |archive-date=2009-02-28 |df=mdy-all}}</ref><ref>{{cite web |url=http://ck101.com/viewthread.php?tid=672267 |title=愛上廁所的小孩 |access-date=2021-02-21 |archive-url=https://web.archive.org/web/20110813162000/http://ck101.com/viewthread.php?tid=672267 |archive-date=2011-08-13 |language=zh |trans-title=The kid who fell in love with the toilet |df=mdy-all}}</ref>
* A person injured by a jiangshi is infected with the "jiangshi poison" and gradually changes into a jiangshi over time, as seen in the ''[[Mr. Vampire]]'' films.

==Appearance and attributes==
[[File:Qing Dynasty Mandarin.jpg|thumb|Official uniform of a mandarin from Qing dynasty, which jiangshi are usually portrayed wearing]]

In both folklore and popular culture, the appearance of a jiangshi can range from that of a recently deceased person in a state of [[rigor mortis]] to that of horribly decayed and rotting corpse. The jiangshi always lacks the suppleness that characterized a living person or even the Western vampire. The Chinese character for {{zhp|p=jiang|c=殭/僵}} in "jiangshi" literally means "hard" or "stiff".

=== Folklore ===
Jiangshi are described as having greenish-white skin, possibly deriving from [[fungus]] or [[Mold (fungus)|mould]] growing on corpses. They have long hair<ref>{{cite book |last=de Groot |first=JJM |title=The Religious System of China |publisher=The Hague |year=1892–1910}}</ref> and may behave like animals.<ref>{{cite web |script-title=zh:世界上真的有僵尸吗？ |trans-title=Are there really zombies in the world? |url=http://blog.qq.com/qzone/945012937/1210169439.htm |archive-url=https://web.archive.org/web/20090218160340/http://blog.qq.com/qzone/945012937/1210169439.htm |archive-date=2009-02-18 |access-date=2021-02-21 |language=zh |df=mdy-all}}</ref> They are ferocious, ravenous beings possessing extreme strength, being described as attacking men with "brute force and clumsy violence".<ref>{{Cite book |last=De Groot |title=Religious System of China, Volume 5 |pages=724}}</ref> They are often represented as being capable of giving chase by running,<ref>{{Cite book |last=De Groot |title=Religious System of China, Volume 5 |pages=736}}</ref>  and sometimes by flying - "a jiangshi came from the hills, soaring through the air, to devour the infants of the people".<ref name=":3">{{Cite book |last=De Groot |title=The Religious System of China, Volume 5 |pages=745}}</ref>

==Methods and items used to counter jiangshi==
[[File:Bagua mirror.jpg|thumb|150x150px|Bagua mirror]]

* Mirrors: According to [[Li Shizhen]]'s medical book ''[[Bencao Gangmu]]'', "A mirror is the essence of liquid metal. It is dark on the outside but bright inside." ({{zh|labels=no|t=鏡乃金水之精，內明外暗。}}) Jiangshi are also said to be terrified of their own reflections.
* Items made from the wood of a [[peach]] tree: According to the {{zhp|p=Jingchu Suishi Ji|t=荊楚歲時記}}), "Peach is the essence of the [[Wuxing (Chinese philosophy)|Five Elements]]. It can subjugate evil auras and deter evil spirits." ({{zh|labels=no|t=桃者，五行之精，能厭服邪氣，制御百鬼。}})
* A rooster's call: According to [[Yuan Mei]]'s book ''[[Zi Bu Yu]]'', "Evil spirits withdraw when they hear a rooster's call" ({{zh|labels=no|t=鬼聞雞鳴即縮。}}), because the rooster's call usually occurs with the rise of the sun.
* [[Jujube]] seeds: According to ''Zi Bu Yu'', "Nail seven jujube seeds into the [[acupuncture point]]s on the back of a corpse." ({{zh|labels=no|t=棗核七枚，釘入屍脊背穴。}})
* Fire: According to ''Zi Bu Yu'', "When set on fire, the sound of crackling flames, blood rushes forth and bones cry." ({{zh|labels=no|t=放火燒之，嘖嘖之聲，血湧骨鳴。}})
* Hooves of a black donkey: Mentioned in Zhang Muye's fantasy novel ''[[Ghost Blows Out the Light]]''
* Vinegar: Mentioned by coroners in eastern [[Fujian]].
* ''[[Fulu]]'' (Taoist talisman), stuck on the forehead to immobilise them. With a unique spell, it can be used to transport the creatures with the handbell.
* Holding one's breath, which makes the jiangshi unable to find you as they are blind, though this contradicts the earlier statement that they are afraid of their own reflection.
* [[Ba gua]] sign
* ''[[I Ching]]''
* ''[[Zhou Dunyi#Tong Shu|Tong Shu]]''
* [[Glutinous rice]], rice chaff
* [[Adzuki bean]]s
* [[Handbell]]
* Thread stained with a concoction of black ink, chicken blood and burnt talisman
* Blood of a black dog
* Stonemason's awl
* Axe
* Broom
* Dropping a bag of coins can cause the jiangshi to count the coins.
On [[EHow|''eHow.com'']], there was a list of five methods:<ref name="Lam 2009 46–51" />
*To subdue a hopping vampire the person must take a thin yellow piece of paper and write out a distinct spell in chicken's blood, which will then be attached to the vampire's forehead.
*A person defending themselves against a hopping vampire/zombie can use an 8 sided mirror called Ba-qua mirror, which is often used in Feng Shui. The mirrors purpose is to reflect the light, which in turn scares the creature away.  
*A sword charged under the light of the moon made of Chinese coins can be used in an attack against the vampire.
*To stop a hopping vampire (zombie) in its place, take a small amount of blood and place it on the creature's forehead.
* To banish the hopping vampire, a person can throw sticky rice at the creature drawing out the evil in it.
'''Architectural features'''

It is also the conventional belief of [[feng shui]] practitioners in Chinese architecture that a [[threshold (door)|threshold]] ({{zh|t=門檻|s=门槛|p=ménkǎn|first=t|links=no}}), a piece of wood approximately 15&nbsp;cm (6&nbsp;in) high, be installed along the width of the door at the bottom to prevent a jiangshi from entering the household.<ref>{{cite web |title=Hopping Mad: A Brief Look at Chinese Vampire Movies |url=http://www.pennyblood.com/chinesevampires.html |url-status=dead |archive-url=https://web.archive.org/web/20071121020116/http://www.pennyblood.com/chinesevampires.html |archive-date=2007-11-21 |access-date=2007-12-16 |work=Penny Blood Magazine}}</ref>

==Origin stories==
=== Taboos regarding unburied dead ===
De Groot observes that unburied corpses studded the landscape of imperial China, causing great fear and nourishing "an inveterate belief in these specters". Furthermore, it was supposed that corpses, if left unburied and exposed to the sun and moon so as to absorb the vital energy permeating the universe, could reanimate as ravening jiangshi. The notion that corpses are prone to becoming jiangshi when their burial is long-postponed would have motivated the populace to quickly bury the dead in their midst.<ref name=":2">{{Cite book |last=De Groot |title=Religious System of China, Volume 5 |pages=744}}</ref>

=== Corpse-driving in Western Hunan ===
A supposed source of the jiangshi stories came from the folk practice of "transporting a corpse over a thousand ''[[li (unit)|li]]''" ({{zhi|t=千里行屍|s=千里行尸|p=qiān lǐ xíng shī|first=t}}). This was also known as "driving corpses in Xiangxi" ({{zhi|t=湘西趕屍|s=湘西赶尸|p=Xiāngxī gǎn shī|l=|first=t}}).

During the Qing dynasty, laborers from all over China often engaged in difficult construction work in the backwaters of western Hunan ([[Xiangxi]]), and the mortality rates were high.<ref>{{cite web |date=February 26, 2004 |script-title=zh:湘西"赶尸"习俗 |url=http://www.zjol.com.cn/05gotrip/system/2004/02/26/006054504.shtml |archive-url=https://web.archive.org/web/20120227033525/http://www.zjol.com.cn/05gotrip/system/2004/02/26/006054504.shtml |archive-date=2012-02-27 |access-date=2021-04-02}}</ref><ref>{{cite web |date=2004-10-22 |script-title=zh:神秘骇人的湘西"赶尸"揭秘(图) |url=http://read.anhuinews.com/system/2004/10/22/001023100.shtml |archive-url=https://web.archive.org/web/20080514193844/http://read.anhuinews.com/system/2004/10/22/001023100.shtml |archive-date=2008-05-14 |access-date=2021-04-02}}</ref> The Chinese preferred to be buried alongside family, partly due to the belief that their souls might feel homesick if they were buried far from home, so an industry for the transportation of these corpses to their native villages, often across thousands of miles, soon developed. The corpses would be arranged upright in single file and be tied to long bamboo rods on the sides, while two men (one at the front and one at the back) would carry the ends of the rods on their shoulders and walk. When the bamboo flexed up and down, the corpses appeared to be "hopping" in unison when viewed from a distance away.<ref>{{cite web |url=http://www.zaobao.com/special/newspapers/2004/10/others221004.html |script-title=zh:湘西赶尸骗局被揭穿 |archive-url=https://web.archive.org/web/20120305093512/http://www.zaobao.com/special/newspapers/2004/10/others221004.html |archive-date=2012-03-05 |lang=zh}}</ref><ref>{{cite web |date=September 14, 2009 |script-title=zh:湘西"赶尸匠"后人揭秘真相 (图) |url=http://travel.sohu.com/20090914/n266715927.shtml |archive-url=https://web.archive.org/web/20180109180950/http://travel.sohu.com/20090914/n266715927.shtml |archive-date=2018-01-09 |access-date=2021-04-02}}</ref>

Two oral accounts of transporting corpses are included in [[Liao Yiwu]]'s ''The Corpse Walker''. One account describes how corpses would be transported by a two-man team. One would carry the corpse on his back with a large robe covering both of them and a mourning mask on top. The other man would walk ahead with a lantern and warn his companion about obstacles ahead of him. The lantern was used as a visual guide for the corpse carrier to follow since they could not see with the robe covering them. It is speculated in the accounts in the book that corpses would be carried at night to avoid contact with people and the cooler air would be more suitable to transporting bodies.<ref>Liao, Yiwu. ''The Corpse Walker: Real Life Stories, China from the Bottom Up''. New York: Pantheon Books, 2008. {{oclc|233578030}}.</ref>

=== Myth and legend ===
Actual corpse-driving using manual labor gave rise to legends and rumors of the use of Taoist sorcery to transport dead bodies. According to these tales, the relatives of a person who died far away from home could not afford vehicles to have the deceased person's body transported home for burial, so they would hire a Taoist priest to conduct a ritual to reanimate the dead person and teach him/her to "hop" their way home. The priests would transport the corpses only at night and would ring bells to notify others in the vicinity of their presence because it was considered bad luck for a living person to set eyes upon a ''jiang shi''.

Some<ref>{{Cite web |script-title=zh:湘西趕屍 |url=https://liubowen.tripod.com/history/t-cadaver.htm |access-date=2024-03-30 |website=liubowen.tripod.com}}</ref> speculate that the stories about ''jiang shi'' were originally made up by smugglers who disguised their illegal activities as corpse transportation and wanted to scare off law enforcement officers.

==Similar folklore==
Archaeologists have found [[revenant]] and what appear to be deviant burials dating back to 4500–3800 BC in Cyprus.<ref name=":0">{{Cite web|url=https://www.cbsnews.com/news/ancient-greek-burials-prepared-for-zombie-uprising/|last=Geggel|first=Laura|date=June 2015|title=Ancient Greek burials prepared for zombie uprising|website=www.cbsnews.com|language=en-US|access-date=2019-11-14|archive-date=2020-01-11|archive-url=https://web.archive.org/web/20200111074834/https://www.cbsnews.com/news/ancient-greek-burials-prepared-for-zombie-uprising/|url-status=live}}</ref> Those born as illegitimate children, with abnormalities, or on inauspicious days, or who were victims of murder, drowning, suicide, curses, or the [[Black Death]] were thought to have had the potential to be a [[vampire]]. A suspected vampire would be incinerated or dismembered to prevent their return. Other preventive methods included deep buried burial, prone burials, and tying, staking, or pinning corpses with stones.<ref name=":0" /> These types of burials have been discovered in numerous locations, including Egypt, Greece, and Rome. [[Slavic folklore]] references vampires and preventions dating back to the 11th century with Drawsko, Poland being home to some of these burial sites and early discoveries of such practices. The three primary areas of focus upon burial to prevent vampirism were the mouth, the hands, and the feet, as the mouth is used for feeding, the hands are used for grasping victims, and the feet are used for movement.<ref>{{cite journal|last=Betsinger|first=Tracy K.|last2=Scott|first2=Amy B.|date=October 2010|title=Governing from the Grave: Vampire Burials and Social Order in Post-medieval Poland|journal=Cambridge Archaeological Journal|language=en|volume=24|issue=3|pages=467–476|doi=10.1017/S0959774314000754|issn=0959-7743|doi-access=free}}</ref> Folklore and burial practices dealing with revenants can also be traced back to [[Norse mythology]] with [[draugr]] or draug(s) that closely resemble stories of jiangshis.<ref name=":1">{{Cite journal|last=Chadwick|first=N. K.|date=1946|title=Norse Ghosts (A Study in the Draugr and the Haugbúi)|journal=Folklore|volume=57|issue=2|pages=50–65|issn=0015-587X|jstor=1256952|doi=10.1080/0015587X.1946.9717812}}</ref>  These draugr were also re-animated corpses that rose from their graves, and many of the various accounts report the draugr to be sighted far from its initial burial site.<ref name=":1" />

== Popular culture ==
[[File:2015Halloween in Osaka(41).JPG|thumb|A jiangshi costume on Halloween in Osaka]]

In popular culture, such as in [[Jiangshi fiction|jiangshi movies]], jiangshi have a standard appearance. They have a paper [[fulu|talisman]] (''fulu'', with a sealing spell) attached onto and hanging off the forehead in portrait orientation, and wear a uniform coat-like robe and round-top tall rimmed hat characteristic of a [[Mandarin (bureaucrat)|mandarin]] (Chinese official from during the Qing dynasty). The influence of western vampire stories brought the blood-sucking aspect to the Chinese myth in more modern times in combination with the concept of the [[hungry ghost]], though traditionally they feed solely on the ''[[qi]]'' of a living individual for sustenance and in order to grow more powerful. Some claim that their modern visual depiction as horrific Qing officials may have been derived by the [[anti-Manchuism|anti-Manchu]] or [[anti-Qing sentiment]]s of the [[Han Chinese]] population during the Qing dynasty, as the officials were viewed as bloodthirsty creatures with little regard for humanity, although the plausibility of this claim is affected by the lapse of time between the modern depiction and the end of the Qing empire.<ref name="Lam 2009 46–51" />

=== Literature ===
{{main|Jiangshi fiction}}

=== Cinema and popular culture ===
Jiangshi legends have inspired a [[Jiangshi fiction|genre of jiangshi films]] and literature in Hong Kong and the rest of East Asia. Movies such as ''[[Mr. Vampire]]'' and its various spin-offs ''[[Mr. Vampire II]]'', ''[[Mr. Vampire III]]'', and ''[[Mr. Vampire IV]]'' became cult classics in comedy-horror and inspired a short-lived vampire craze in East Asia, including Taiwan and Japan. The craze subsided quickly by the mid-1990s but enjoyed a brief resurgence in the early 2000s. Attempts to experiment with the genre by producing pure horror movies, such as Tsui Hark's ''[[The Era of Vampires]]'' without the comic elements, have met with criticism and lacked the same popularity.

Today, jiangshi appear in toys and video games, such as Hsien-Ko from [[Darkstalkers]], Qiqi in ''[[Genshin Impact]]'', Chiaotzu in ''[[Dragon Ball]]'', and Yoshika Miyako from ''[[Touhou Project]]''. Jiangshi costumes are also sometimes employed during Halloween.

==See also==
{{Div col|colwidth=20em}}
* [[Chinese ghosts]]
* [[Chinese mythology]]
* [[Chupacabra]]
* [[Draugr]]
* [[Hungry ghost]]
* [[Medieval revenant]]
* [[Sexual vampire]]
* [[Undead]]
* [[Vetala]]
* [[Ro-langs]]
* [[Wight]]
* [[Yaoguai]]
* [[Yokai]]
* [[Vampire burial]]
* [[Zombie]]
{{div col end}}

==References==
{{Reflist|30em}}

== External links ==
* {{Wiktionary-inline|jiangshi}}
* {{Wiktionary-inline|zompire}}

[[Category:Jiangshi| ]]
[[Category:Chinese demons]]
[[Category:Chinese ghosts]]
[[Category:Corporeal undead]]
[[Category:Mythological creatures]]
[[Category:Vampires]]
[[Category:Yaoguai]]
[[Category:Zombies]]