Editing Uncle Tom's Cabin (section)

==Literary themes and theories==

===Major themes===

''Uncle Tom's Cabin'' is dominated by a single theme: the evil and immorality of slavery.{{sfn|Allen|2004|loc=p. 24 states that "Stowe held specific beliefs about the 'evils' of slavery and the role of Americans in resisting it." The book then quotes [[Ann Douglas (historian)|Ann Douglas]] describing how Stowe saw slavery as a sin}} While Stowe weaves other subthemes throughout her text, such as the [[moral authority]] of motherhood and the power of Christian love,{{sfn|Kurian|2010|p=580}} she emphasizes the connections between these and the horrors of slavery. Stowe sometimes changed the story's voice so she could give a "[[homily]]" on the destructive nature of slavery{{sfn|McPherson|1997|p=30}} (such as when a white woman on the steamboat carrying Tom further south states, "The most dreadful part of slavery, to my mind, is its outrages of feelings and affections—the separating of families, for example.").<ref>{{cite book |title= Uncle Tom's Cabin |first=Harriet Beecher |last=Stowe |publisher= [[Vintage Books]] |edition= Modern Library |year= 1991 |page=150 |isbn=978-0679602002}}</ref> One way Stowe showed the evil of slavery<ref name=pbs-4p2958/>  was how this "peculiar institution" forcibly separated families from each other.{{sfn|McPherson|1997|p=29}}

[[File:FugitivesSafe.jpg|thumb|upright=1.2|"The fugitives are safe in a free land." Illustration by Hammatt Billings for ''Uncle Tom's Cabin'', first edition. The image shows George Harris, Eliza, Harry, and Mrs. Smyth after they escape to freedom.]]

One of the subthemes presented in the novel is [[Temperance movement|temperance]].{{sfn|Cordell|2008|p=4}} Stowe made it somewhat subtle and in some cases she wove it into events that would also support the dominant theme. One example of this is when Augustine St. Clare is killed, he attempted to stop a brawl between two inebriated men in a cafe and was stabbed. Another example is the death of Prue, who was whipped to death for being drunk on a consistent basis; however, her reasons for doing so is due to the loss of her baby. In the opening of the novel, the fates of Eliza and her son are being discussed between slave owners over wine. Considering that Stowe intended this to be a subtheme, this scene could foreshadow future events that put alcohol in a bad light.{{sfn|Cordell|2008|pp=8–9}}

Because Stowe saw motherhood as the "ethical and structural model for all of American life"{{sfn|Ammons|1986|p=159}} and also believed that only women had the [[moral authority]] to save{{sfn|Jordan-Lake|2005|p= 61}} the United States from the demon of slavery, another major theme of ''Uncle Tom's Cabin'' is the moral power and sanctity of women.{{sfn|Wolff|1995|p=615}} Through characters like Eliza, who escapes from slavery to save her young son (and eventually reunites her entire family), or Eva, who is seen as the "ideal Christian",{{sfn|Vrettos|1995|p=101}} Stowe shows how she believed women could save those around them from even the worst injustices. Though later critics have noted that Stowe's female characters are often [[Domestic worker|domestic]] [[cliché]]s instead of realistic women,{{sfn|Lowance|Westbrook|De Prospo|1994|p=132}} Stowe's novel "reaffirmed the importance of women's influence" and helped pave the way for the [[women's rights movement]] in the following decades.{{sfn|Eisenmann|1998|p=3}}

Stowe's [[puritan]]ical religious beliefs show up in the novel's final, overarching theme—the exploration of the nature of Christian love{{sfn|Kurian|2010|p=580}}{{sfn|Sorett|2016|p=125}} and how she feels [[Christian theology]] is [[Christian views on slavery|fundamentally incompatible]] with slavery.{{sfn|Larsen|2000|pp=386–387}} This theme is most evident when Tom urges St. Clare to "look away to Jesus" after the death of St. Clare's beloved daughter Eva. After Tom dies, George Shelby eulogizes Tom by saying, "What a thing it is to be a Christian."{{sfn|Larsen|2000|p=387}} Because Christian themes play such a large role in ''Uncle Tom's Cabin''—and because of Stowe's frequent use of direct authorial interjections on religion and faith—the novel often takes the "form of a sermon".{{sfn|Bercovitch|Patell|1994|p=119}}

===Literary theories===

Over the years scholars have postulated a number of theories about what Stowe was trying to say with the novel (aside from the major theme of condemning slavery). For example, as an ardent Christian and active abolitionist, Stowe placed many of her religious beliefs into the novel.{{sfn|Smylie|1995|pp=165–167}} Some scholars have stated that Stowe saw her novel as offering a solution to the moral and political dilemma that troubled many slavery opponents: whether engaging in prohibited behavior was justified in opposing evil. Was the use of violence to oppose the violence of slavery and the breaking of proslavery laws morally defensible?{{sfn|Bellin|1993|p=277}} Which of Stowe's characters should be emulated, the passive Uncle Tom or the defiant George Harris?{{sfn|Bellin|1993|p=275}} Stowe's solution was similar to [[Ralph Waldo Emerson]]'s: God's will would be followed if each person sincerely examined his principles and acted on them.{{sfn|Bellin|1993|p=290}}

Scholars have also seen the novel as expressing the values and ideas of the [[Free Soil|Free Will Movement]].{{sfn|Grant|1998|pp=430–431}} In this view, the character of George Harris embodies the principles of free labor, and the complex character of Ophelia represents those Northerners who condoned compromise with slavery. In contrast to Ophelia is Dinah, who operates on passion. During the course of the novel Ophelia is transformed, just as the [[U.S. Republican Party|Republican Party]] (three years later) proclaimed that the North must transform itself and stand up for its antislavery principles.{{sfn|Grant|1998|pp=433–436}}

[[Feminist theory]] can also be seen at play in Stowe's book, with the novel as a critique of the [[patriarchal]] nature of slavery.{{sfn|Riss|1994|p= 525}} For Stowe, blood relations rather than paternalistic relations between masters and slaves formed the basis of families. Moreover, Stowe viewed national solidarity as an extension of a person's family, thus feelings of nationality stemmed from possessing a shared race. Consequently, she advocated African colonization for freed slaves and not amalgamation into American society.{{sfn|Powell|2021|pp=107–108}}

The book has also been seen as an attempt to redefine [[masculinity]] as a necessary step toward the abolition of slavery.{{sfn|Wolff|1995|pp=599–600}} In this view, abolitionists had begun to resist the vision of aggressive and dominant men that the conquest and colonization of the early 19th century had fostered. To change the notion of manhood so that men could oppose slavery without jeopardizing their self-image or their standing in society, some abolitionists drew on principles of [[women's suffrage]] and Christianity as well as passivism, and praised men for cooperation, compassion, and civic spirit. Others within the abolitionist movement argued for conventional, aggressive masculine action. All the men in Stowe's novel are representations of either one kind of man or the other.{{sfn|Wolff|1995|p=610}}