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=== Political history === The promotion of Neo-Tifinagh by the Berber Academy and Ammar Negadi's UPA was part of the efforts to spread [[Berberism]] throughout the 1960s and 1970s.<ref name=":02">{{Cite book |last=Aïtel |first=Fazia |url=https://www.worldcat.org/oclc/895334326 |title=We are Imazigen : the development of Algerian Berber identity in twentieth-century literature and culture |date=2014 |isbn=978-0-8130-4895-6 |location=Gainesville, FL |pages=115–116 |oclc=895334326}}</ref><ref name=":3">{{Cite book |last=Maddy-Weitzman |first=Bruce |url=https://www.worldcat.org/oclc/741751261 |title=The Berber identity movement and the challenge to North African states |date=2011 |publisher=University of Texas Press |isbn=978-0-292-73478-4 |edition=1st |location=Austin |pages=75 |oclc=741751261}}</ref> The use of Neo-Tifinagh in their publications was influential in raising Berber consciousness; one reader has described its effect as being "the proof that we actually existed."<ref name=":02" /> The Moroccan state arrested and imprisoned people using Neo-Tifinagh during the 1980s and 1990s.<ref name=":17">{{cite web |title=Rapport sur le calvaire de l'écriture en Tifinagh au Maroc |url=http://www.amazighworld.org/studies/articles/rapport_sur_calvaire_ecriture_tifinaghe_maroc.php |access-date=2017-10-09 |publisher=Amazighworld.org |archive-date=2009-05-03 |archive-url=https://web.archive.org/web/20090503020104/http://www.amazighworld.org/studies/articles/rapport_sur_calvaire_ecriture_tifinaghe_maroc.php |url-status=usurped }}</ref> The [[Black Spring (Algeria)|Algerian Black Spring]] was also partly caused by this repression of [[Berber language]].<ref>{{Cite web |date=2011-04-20 |title=Algérie: 10 ans après son " printemps noir ", la Kabylie réclame justice – Jeune Afrique |url=https://www.jeuneafrique.com/depeches/71488/politique/algerie-10-ans-apres-son-printemps-noir-la-kabylie-reclame-justice/ |access-date=2021-05-08 |website=JeuneAfrique.com |language=fr-FR}}</ref> In the 1980s, the [[Berber flag]], which was designed in 1970 and uses the Tifinagh letter ''z'' (Tifinagh: ⵣ) from the root of ''Amazigh'', began being used in demonstrations.<ref name=":12">{{Citation |last=Fedele |first=Valentina |title=The Hirak. The Visual Performance of Diversity in Algerian Protests |journal=Partecipazione e Conflitto |date=2021 |volume=14 |issue=2 |url=http://siba-ese.unisalento.it/index.php/paco/article/view/24253/20227 |pages=693 |publisher=University of Salento |language=en |doi=10.1285/i20356609v14i2p681 |access-date=2022-12-20}}</ref> The flag was adopted by the [[World Amazigh Congress]] in 1997.<ref>{{Cite book |last=Ilahiane |first=Hsain |url=https://www.worldcat.org/oclc/966314885 |title=Historical dictionary of the Berbers (Imazighen) |date=2017 |isbn=978-1-4422-8182-0 |edition=2nd |location=Lanham, Maryland |pages=29 |oclc=966314885}}</ref> In Morocco, following the creation of Standard Moroccan Amazigh in 2001, the 2003 adoption of Neo-Tifinagh served as a way to compromise between the deeply split proponents of the [[Latin script]] versus the [[Arabic script]] as Amazigh's official orthography.<ref name=":4">{{Cite book |url=https://www.worldcat.org/oclc/1249711011 |title=Writing through the visual and virtual: inscribing language, literature, and culture in Francophone Africa and the Caribbean |date=2015 |editor-first1=Renée Brenda |editor-last1=Larrier |editor-first2=Ousseina |editor-last2=Alidou |isbn=978-1-4985-0164-4 |location=Lanham, Maryland |pages=xii |oclc=1249711011}}</ref><ref name="choice" /><ref name=":6" /> This choice, however, has also resulted in backlash from many Amazigh activists, who find Tifinagh to be limiting when compared to the Latin script.<ref name=":8" /><ref name="choice">{{cite journal |last=Larbi |first=Hsen |year=2003 |title=Which Script for Tamazight, Whose Choice is it ? |url=http://www.tamazgha.fr/Which-Script-for-Tamazight-Whose-Choice-is-it,359.html |journal=Amazigh Voice (Taghect Tamazight) |location=New Jersey |publisher=Amazigh Cultural Association in America (ACAA) |volume=12 |issue=2 |accessdate=December 17, 2009 |archive-date=September 7, 2017 |archive-url=https://web.archive.org/web/20170907212936/http://www.tamazgha.fr/Which-Script-for-Tamazight-Whose-Choice-is-it,359.html |url-status=dead }}</ref><ref name=":6">{{Cite journal |last1=Silverstein |first1=Paul |last2=Crawford |first2=David |date=2004 |title=Amazigh Activism and the Moroccan State |url=https://www.jstor.org/stable/1559451 |journal=Middle East Report |issue=233 |pages=46 |doi=10.2307/1559451 |jstor=1559451 |issn=0899-2851}}</ref> In Libya, the government of [[Muammar Gaddafi]] consistently banned Tifinagh from being used in public contexts such as store displays and banners.<ref name=":16">{{cite web | url=http://www.tawalt.com/?p=14122|script-title=ar:سلطات الامن الليبية تمنع نشر الملصق الرسمي لمهرجان الزي التقليدي بكباو|language=ar|trans-title=Libyan security authorities to prevent the publication of the official poster for the festival traditional costume Pkpau|publisher=TAWALT|year=2007 |title=Operations Automation Default Page }}</ref> After the [[First Libyan Civil War|Libyan Civil War]], the [[National Transitional Council]] has shown an openness towards the Berber language. The rebel [[Libya TV]], based in [[Qatar]], has included the Berber language and the Neo-Tifinagh alphabet in some of its programming.<ref>{{cite web |title=Libya TV – News in Berber |url=http://blip.tv/play/AYK4hyEC |access-date=2015-07-14 |publisher=Blip.tv}}{{dead link|date=December 2017|bot=InternetArchiveBot|fix-attempted=yes}}</ref> Tifinagh continues to be used as "an emblem of distinctive Berber identity and nationhood."<ref name=":7"/>
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