Editing Moses (section)

=== Strabo ===
[[File:Rosso Fiorentino - Moses defending the Daughters of Jethro - Web Gallery of Art.jpg|thumb|''[[Moses Defends Jethro's Daughters]]'' by [[Rosso Fiorentino]], c. 1523–1524]]
[[Strabo]], a Greek historian, geographer, and philosopher, in his ''[[Geographica]]'' (c.&nbsp;24&nbsp;CE), wrote in detail about Moses, whom he considered to be an Egyptian who deplored the situation in his homeland, and thereby attracted many followers who respected the deity. He writes, for example, that Moses opposed the picturing of the deity in the form of man or animal and was convinced that the deity was an entity that encompassed everything – land and sea:{{Sfn|Shmuel|1976|p=1132}}
{{blockquote|
35. An Egyptian priest named Moses, who possessed a portion of the country called the [[Lower Egypt]], being dissatisfied with the established institutions there, left it and came to Judaea with a large body of people who worshipped the Divinity. He declared and taught that the Egyptians and Africans entertained erroneous sentiments, in representing the Divinity under the likeness of wild beasts and cattle of the field; that the Greeks also were in error in making images of their gods after the human form. For God [said he] may be this one thing which encompasses us all, land and sea, which we call heaven, or the universe, or the nature of things....

36. By such doctrine Moses persuaded a large body of right-minded persons to accompany him to the place where [[Jerusalem]] now stands.<ref>Strabo. ''The Geography'', [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0239%3Abook%3D16%3Achapter%3D2%3Asection%3D35 16.2.35–36], Translated by H. C. Hamilton and W. Falconer in 1854, pp. 177–178.</ref>}}

In Strabo's writings of the history of [[Judaism]] as he understood it, he describes various stages in its development: from the first stage, including Moses and his direct heirs, to the final stage where "the [[Temple of Jerusalem]] continued to be surrounded by an aura of sanctity". Strabo's "positive and unequivocal appreciation of Moses' personality is among the most sympathetic in all ancient literature."{{Sfn|Shmuel|1976|p=1133}} His portrayal of Moses is said to be similar to the writing of [[Hecataeus of Abdera|Hecataeus]] who "described Moses as a man who excelled in wisdom and courage".{{Sfn|Shmuel|1976|p=1133}}

Egyptologist [[Jan Assmann]] concludes that Strabo was the historian "who came closest to a construction of Moses' religion as [[monotheistic]] and as a pronounced counter-religion." It recognized "only one divine being whom no image can represent&nbsp;... [and] the only way to approach this god is to live in virtue and in justice."{{Sfn|Assmann|1997|p=38}}