Editing Mary Magdalene (section)

===Gospel of Thomas===
{{Main|Gospel of Thomas}}
[[File:Nag Hammadi coptic.gif|thumb|upright|Last page of the [[Gospel of Thomas]] from Nag Hammadi, containing the account of Jesus's reaffirmation of Mary's authority to Peter{{sfn|Ehrman|2006|pages=211–213}}]]

The [[Gospel of Thomas]], usually dated to the late first or early second century, was among the ancient texts discovered in the [[Nag Hammadi library]] in 1945.{{sfn|Meyer|1992|p=}} The Gospel of Thomas consists entirely of 114 sayings attributed to Jesus.{{sfn|Ehrman|2006|pages=210–211}} Many of these sayings are similar to ones in the canonical gospels,{{sfn|Ehrman|2006|page=210}} but others are completely unlike anything found in the New Testament.{{sfn|Ehrman|2006|pages=210–211}} Some scholars believe that at least a few of these sayings may authentically be traced back to the historical Jesus.{{sfn|Ehrman|2006|page=210}}{{sfn|Sanders|1993|page=64}} Two of the sayings reference a woman named "Mary", who is generally regarded as Mary Magdalene.{{sfn|Ehrman|2006|pages=210–211}} In saying 21, Mary herself asks Jesus, "Whom are your disciples like?"{{sfn|Ehrman|2006|page=211}} Jesus responds, "They are like children who have settled in a field which is not theirs. When the owners of the field come, they will say, 'Let us have back our field.' They (will) undress in their presence in order to let them have back their field and to give it back to them." Following this, Jesus continues his explanation with a parable about the owner of a house and a thief, ending with the common rhetoric, "Whoever has ears to hear let him hear."

Mary's mention in saying 114, however, has generated considerable controversy:{{sfn|Ehrman|2006|page=211}}

{{blockquote|Simon Peter said to them: Let Mary go forth from among us, for women are not worthy of the life. Jesus said: Behold, I shall lead her, that I may make her male, in order that she also may become a living spirit like you males. For every woman who makes herself male shall enter into the kingdom of heaven.|source={{harvnb|Meyer|1992|p=}} }}

In the ancient world, many patriarchal cultures believed that women were inferior to men{{sfn|Ehrman|2006|pages=211–213}} and that they were, in essence, "imperfect men" who had not fully developed.{{sfn|Ehrman|2006|pages=211–213}} When Peter challenges Mary's authority in this saying, he does so on the widely accepted premise that she is a woman and therefore an inferior human being.{{sfn|Ehrman|2006|page=213}} When Jesus rebukes him for this, he bases his response on the same premise,{{sfn|Ehrman|2006|page=213}} stating that Mary and all faithful women like her will ''become'' men and that salvation is therefore open to all, even those who are presently women.{{sfn|Ehrman|2006|page=213}}