Editing Heinrich Heine (section)

===Political poetry and Karl Marx===
German poetry took a more directly political turn when the new [[Frederick William IV of Prussia|Frederick William IV]] ascended the Prussian throne in 1840. Initially it was thought he might be a "popular monarch" and during this honeymoon period of his early reign (1840–42) censorship was relaxed. This led to the emergence of popular political poets (so-called ''Tendenzdichter''), including [[Hoffmann von Fallersleben]] (author of ''[[Deutschlandlied]]'', the German anthem), [[Ferdinand Freiligrath]] and [[Georg Herwegh]]. Heine looked down on these writers on aesthetic grounds – they were bad poets in his opinion – but his verse of the 1840s became more political too.

Heine's mode was satirical attack: against the Kings of Bavaria and Prussia (he never for one moment shared the belief that Frederick William IV might be more liberal); against the political torpor of the German people; and against the greed and cruelty of the ruling class. The most popular of Heine's political poems was his least typical, ''[[Die schlesischen Weber]]'' ("The Silesian Weavers"), based on the uprising of weavers in [[Peterswaldau]] in 1844.{{sfn|Sammons|1979|pp=253–260}}{{sfn|Robertson|1988|pp=22–23}}

[[File:D02S0150 01JIIz.jpg|thumb|The front page of [[Karl Marx|Marx]]'s ''Vorwärts'', featuring Heine's poem "''Die schlesischen Weber''"]]
In October 1843, Heine's distant relative and German revolutionary, [[Karl Marx]], and his wife [[Jenny von Westphalen]] arrived in Paris after the Prussian government had suppressed Marx's radical newspaper. The Marx family settled in Rue Vaneau. Marx was an admirer of Heine and his early writings show Heine's influence. In December Heine met the Marxes and got on well with them. He published several poems, including ''Die schlesischen Weber'', in Marx's new journal ''Vorwärts'' ("Forwards"). Ultimately Heine's ideas of revolution through sensual emancipation and Marx's [[scientific socialism]] were incompatible, but both writers shared the same negativity and lack of faith in the bourgeoisie.{{Citation needed|date=November 2018|reason=The claim that Heine's ideas of revolution through sensual emancipation and Marx's scientific socialism were incompatible warrants further explanation and a source.}}

In the isolation he felt after the Börne debacle, Marx's friendship came as a relief to Heine, since he did not really like the other radicals. On the other hand, he did not share Marx's faith in the industrial proletariat and remained on the fringes of socialist circles. The Prussian government, angry at the publication of ''Vorwärts'', put pressure on France to deal with its authors, and Marx was deported to Belgium in January 1845. Heine could not be expelled from the country because he had the right of residence in France, having been born under French occupation.{{sfn|Sammons|1979|p=285}} 

Thereafter Heine and Marx maintained a sporadic correspondence, but in time their admiration for each other faded.{{sfn|Sammons|1979|pp=260–265}}{{sfn|Robertson|1988|pages=68–70}} Heine always had mixed feelings about [[communism]]. He believed its radicalism and materialism would destroy much of the European culture that he loved and admired.

In the French edition of "Lutetia" Heine wrote, one year before he died: "This confession, that the future belongs to the Communists, I made with an undertone of the greatest fear and sorrow and, oh!, this undertone by no means is a mask! Indeed, with fear and terror I imagine the time, when those dark [[iconoclasm|iconoclasts]] come to power: with their raw fists they will batter all marble images of my beloved world of art, they will ruin all those fantastic anecdotes that the poets loved so much, they will chop down my [[Lauraceae|Laurel]] forests and plant potatoes and, oh!, the herbs chandler will use my Book of Songs to make bags for coffee and snuff for the old women of the future – oh!, I can foresee all this and I feel deeply sorry thinking of this decline threatening my poetry and the old world order – And yet, I freely confess, the same thoughts have a magical appeal upon my soul which I cannot resist .... In my chest there are two voices in their favour which cannot be silenced .... because the first one is that of logic ... and as I cannot object to the premise "that all people have the right to eat", I must defer to all the conclusions....The second of the two compelling voices, of which I am talking, is even more powerful than the first, because it is the voice of hatred, the hatred I dedicate to this common enemy that constitutes the most distinctive contrast to communism and that will oppose the angry giant already at the first instance – I am talking about the party of the so-called advocates of nationality in Germany, about those false patriots whose love for the fatherland only exists in the shape of imbecile distaste of foreign countries and neighbouring peoples and who daily pour their bile especially on France".<ref>Heine's draft for ''Préface'' in the French edition of ''Lutezia'' (1855), DHA, Vol. 13/1, p. 294.</ref>

In October–December 1843, Heine made a journey to Hamburg to see his aged mother, and to patch things up with Campe with whom he had had a quarrel. He was reconciled with the publisher who agreed to provide Mathilde with an annuity for the rest of her life after Heine's death. Heine repeated the trip with his wife in July–October 1844 to see Uncle Salomon, but this time things did not go so well. It was the last time Heine left France.{{sfn|Sammons|1979|pp=265–268}} At the time, Heine was working on two linked but antithetical poems with Shakespearean titles: ''Deutschland: Ein Wintermärchen'' (''[[Germany. A Winter's Tale]]'') and ''Atta Troll: Ein Sommernachtstraum'' (''Atta Troll: A Midsummer Night's Dream''). The former is based on his journey to Germany in late 1843 and outdoes the radical poets in its satirical attacks on the political situation in the country.{{sfn|Sammons|1979|pp=268–275}} 

''Atta Troll'', begun in 1841 after a trip to the [[Pyrenees]], mocks the literary failings Heine saw in the radical poets, particularly Freiligrath. It tells the story of the hunt for a runaway bear, Atta Troll, who symbolises many of the attitudes Heine despised, including a simple-minded egalitarianism and a religious view which makes God in the believer's image. Atta Troll conceives God as an enormous, heavenly polar bear. Atta Troll's cubs embody the nationalistic views Heine loathed.{{sfn|Robertson|1988|pages=24–26}}

''Atta Troll'' was published in 1847. ''Deutschland'' appeared in 1844 as part of a collection ''Neue Gedichte'' ("New Poems"), which gathered all the verse Heine had written since 1831.{{sfn|Sammons|1979|pp=275–278}} In the same year Uncle Salomon died. This put a stop to Heine's annual subsidy of 4,800 francs. Salomon left Heine and his brothers 8,000 francs each in his will. Heine's cousin Carl, the inheritor of Salomon's business, offered to pay him 2,000 francs a year at his discretion. Heine was furious; he had expected much more from the will and his campaign to make Carl revise its terms occupied him for the next two years.{{sfn|Sammons|1979|pp=278–285}}

In 1844, Heine wrote series of musical [[feuilleton]]s over several different music seasons discussing the music of the day. His review of the musical season of 1844, written in Paris on 25 April 1844, is his first reference to [[Lisztomania (phenomenon)|Lisztomania]], the intense fan frenzy directed toward [[Franz Liszt]] during his performances. Heine was not always honorable in his musical criticism. That same month, he wrote to Liszt suggesting that he might like to look at a newspaper review he had written of Liszt's performance ''before'' his concert; he indicated that it contained comments Liszt would not like.<ref>Walker, Alan, ''Franz Liszt: The virtuoso years, 1811–1847'', Cornell University Press; Rev. ed edition, 1997, p. 164</ref> 

Liszt took this as an attempt to extort money for a positive review and did not meet Heine. Heine's review subsequently appeared on 25 April in ''Musikalische Berichte aus Paris'' and attributed Liszt's success to lavish expenditures on bouquets and to the wild behaviour of his hysterical female "fans". Liszt then broke relations with Heine. Liszt was not the only musician to be blackmailed by Heine for the nonpayment of "appreciation money". Meyerbeer had both lent and given money to Heine, but after refusing to hand over a further 500 francs was repaid by being dubbed "a music corrupter" in Heine's poem ''Die Menge tut es''.<ref>Walker, Alan, ''Franz Liszt: The virtuoso years, 1811–1847'', Cornell University Press; Rev. ed edition, 1997, p. 164</ref>