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==Influence== Among Stewart's pupils were [[Lord Palmerston]], [[Walter Scott|Sir Walter Scott]], [[Francis Jeffrey]], [[Henry Thomas Cockburn]], [[Francis Horner]], [[Sydney Smith]], [[John Ward, 1st Earl of Dudley|John William Ward]], [[Henry Peter Brougham|Lord Brougham]], [[Thomas Brown (philosopher)|Dr. Thomas Brown]], [[James Mill]], [[James Mackintosh|Sir James Mackintosh]] and [[Archibald Alison (author)|Sir Archibald Alison]].<ref name="EB1911"/> His reputation rested as much on his eloquence, populism, and style as on original work.<ref name="scottishphilosophy.org">{{Cite web |url=http://www.scottishphilosophy.org/dugaldstewart.html |title=Dugald Stewart 1753-1828, Scottish Philosopher |access-date=28 June 2011 |archive-url=https://web.archive.org/web/20111008010442/http://www.scottishphilosophy.org/dugaldstewart.html |archive-date=8 October 2011 |url-status=dead }}</ref> He was principally responsible for making the "[[Scottish Common Sense Realism|Scottish philosophy]]" predominant in early 19th-century Europe.<ref name="scottishphilosophy.org"/> In the second half of the century, Stewart's reputation fell to that of a follower of the work of Thomas Reid.<ref name="EB1911"/> Stewart upheld Reid's psychological method and expounded the [[Scottish Common Sense Realism]],<ref>''Selections from the Scottish Philosophy of Common Sense'', ed. by G. A. Johnston (1915), essays by Thomas Reid, [[Adam Ferguson]], James Beattie, and Dugald Stewart ([http://oll.libertyfund.org/index.php?option=com_staticxt&staticfile=show.php%3Ftitle=2044&Itemid=28 online version]).</ref> which was attacked by [[James Mill]] and [[John Stuart Mill]]. Part of his originality lay in his incorporation of elements of moderate [[empiricism]] and the French ideologists [[Pierre Laromiguière|Laromiguière]], [[Pierre Jean George Cabanis|Cabanis]] and [[Antoine Destutt de Tracy|Destutt de Tracy]]. He opposed the argument of [[ontology]], and [[Étienne Bonnot de Condillac|Condillac]]'s [[sensationalism]]. [[Immanuel Kant]], he said, he could not understand.<ref>Jonathan Friday (2005): Dugald Stewart on Reid, Kant and the Refutation of Idealism, British Journal for the History of Philosophy, 13:2, 263–286</ref>
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