Editing Dietrich Bonhoeffer (section)

=== Abwehr agent ===
[[File:Bonhoeffer-Haus Studienzimmer.jpg|thumb|Bonhoeffer's study]]
Back in Germany, Bonhoeffer was further harassed by the Nazi authorities as he was forbidden to speak in public and was required regularly to report his activities to the police. In 1941, he was forbidden to print or to publish anything. In the meantime, Bonhoeffer had joined the Abwehr. Dohnányi, already part of the Abwehr, brought him into the organization on the claim that his wide ecumenical contacts would be of use to Germany, thus protecting him from conscription to active service.<ref name=nyrb /> Bonhoeffer presumably knew about [[Operation Spark (1941)|various 1943 plots]] against Hitler through Dohnányi, who was actively involved in the planning.<ref name=nyrb>{{cite news|title=The Tragedy of Dietrich Bonhoeffer and Hans von Dohnányi|url = http://www.nybooks.com/articles/archives/2012/oct/25/tragedy-dietrich-bonhoeffer-and-hans-von-dohnanyi/ | access-date =12 October 2012|newspaper=The New York Review of Books|date=25 October 2012| first1 =Elisabeth | last1 = Sifton| first2=Fritz | last2 = Stern}}</ref> In the face of Nazi atrocities against the Jews and other minorities, the full scale of which Bonhoeffer learned through the Abwehr, he concluded that "the ultimate question for a responsible man to ask is not how he is to extricate himself from this whole affair, but how the coming generation shall continue to survive and live for Truth."<ref>Dietrich Bonhoeffer (1997) ''Letters and Papers from Prison''. New York: Touchstone. p. 7.</ref> He did not justify his action but wrote, "When a man takes guilt upon himself in responsibility, he imputes his guilt to himself and no one else. He answers for it... Before other men he is justified by dire necessity; before himself he is acquitted by his conscience, but before God he hopes only for grace."<ref>Dietrich Bonhoeffer, ''[[Ethics (Bonhoeffer)|Ethics]]'', p. 244</ref> (In a 1932 sermon, Bonhoeffer said, "The blood of martyrs might once again be demanded, but this blood, if we really have the courage and loyalty to shed it, will not be innocent, shining like that of the first witnesses for the faith. On our blood lies heavy with guilt, the guilt of the unprofitable servant who is cast into outer darkness."<ref>Bethge, ''Dietrich Bonhoeffer: A Biography'', 1975, p. 155</ref>)

Under cover of the Abwehr, Bonhoeffer served as a courier for the German resistance movement to reveal its existence and intentions to the Western [[Allies of World War II|Allies]] in hope of garnering their support. Through his ecumenical contacts abroad, he hoped to secure possible peace terms with the Allies for a post-Hitler government. In May 1942, he met Anglican [[George Bell (bishop)|Bishop George Bell]] of [[Chichester]], a member of the [[House of Lords]] and an ally of the Confessing Church, contacted by Bonhoeffer's exiled brother-in-law Leibholz; through him feelers were sent to British Foreign Secretary [[Anthony Eden]]. However, the British government ignored these, as it had all other approaches from the German resistance, considering all Germans to be the enemy.<ref>Slack, "George Bell", SCM, 1971, pp. 93–94</ref> In addition, British war policy was to conduct area bombing of civilian cities, [[George Bell (bishop)#Supporter of the German resistance|which Bell opposed]], a view that had become unpopular in Britain. Dohnányi and Bonhoeffer were also involved in Abwehr operations to help German Jews escape to Switzerland. During this time, Bonhoeffer worked on his book ''[[Ethics (Bonhoeffer book)|Ethics]]'' and wrote letters to keep up the spirits of his former students. He intended ''Ethics'' as his ''[[Masterpiece|magnum opus]]'', but it remained unfinished when he was arrested. On 5 April 1943 Bonhoeffer and Dohnányi were arrested and imprisoned.