Editing A Modest Proposal (section)

==Economic themes==
Robert Phiddian's article "Have you eaten yet? The Reader in A Modest Proposal" focuses on two aspects of ''A Modest Proposal'': the voice of Swift and the voice of the Proposer. Phiddian stresses that a reader of the pamphlet must learn to distinguish between the satirical voice of Jonathan Swift and the apparent economic projections of the Proposer. He reminds readers that "there is a gap between the narrator's meaning and the text's, and that a moral-political argument is being carried out by means of parody".<ref name="Phiddian_p6">Phiddian, ''Have You Eaten Yet?'', p. 6</ref>

While Swift's proposal is obviously not a serious economic proposal, George Wittkowsky, author of "Swift's Modest Proposal: The Biography of an Early Georgian Pamphlet", argues that to understand the piece fully it is important to understand the economics of Swift's time. Wittowsky argued that an insufficient number of critics have taken the time to focus directly on mercantilism and theories of labour in [[Georgian era]] Britain. "If one regards the ''Modest Proposal'' simply as a criticism of condition, about all one can say is that conditions were bad and that Swift's irony brilliantly underscored this fact".<ref name="Phiddian_p3">Phiddian, ''Have You Eaten Yet?'', p. 3</ref>

==="People are the riches of a nation"===
At the start of a new industrial age in the 18th century, it was believed that "people are the riches of the nation", and there was a general faith in an economy that paid its workers low wages because high wages meant workers would work less.<ref name="Phiddian_p4">Phiddian, ''Have You Eaten Yet?'', p. 4</ref> Furthermore, "in the [[mercantilism|mercantilist]] view no child was too young to go into industry". In those times, the "somewhat more humane attitudes of an earlier day had all but disappeared and the laborer had come to be regarded as a commodity".<ref name="Phiddian_p6"/>

Louis A. Landa composed a conducive analysis when he noted that it would have been healthier for the Irish economy to more appropriately utilize their human assets by giving the people an opportunity to "become a source of wealth to the nation" or else they "must turn to begging and thievery".<ref name="Landa_p161" /> This opportunity may have included giving the farmers more coin to work for, diversifying their professions, or even consider enslaving their people to lower coin usage and build up financial stock in Ireland. Landa wrote that, "Swift is maintaining that the maxim—people are the riches of a nation—applies to Ireland only if Ireland is permitted slavery or cannibalism."<ref name="Landa_p165" />

Landa presents Swift's ''A Modest Proposal'' as a critique of the popular and unjustified maxim of mercantilism in the 18th century that "people are the riches of a nation".<ref name="Landa_p161">Landa, ''A Modest Proposal and Populousness'', p. 161</ref> Swift presents the dire state of Ireland and shows that mere population itself, in Ireland's case, did not always mean greater wealth and economy.<ref name="Landa_p165">Landa, ''A Modest Proposal and Populousness'', p. 165</ref> The uncontrolled maxim fails to take into account that a person who does not produce in an economic or political way makes a country poorer, not richer.<ref name="Landa_p165" /> Swift also recognises the implications of this fact in making mercantilist philosophy a paradox: the wealth of a country is based on the poverty of the majority of its citizens.<ref name="Landa_p165" /> Landa argued that Swift was putting the onus "on England of vitiating the working of natural economic law in Ireland" by denying Irishmen "the same natural rights common to the rest of mankind."<ref name="Landa_p165" />