Editing Wilfred Bion (section)

===Alpha elements, beta elements, and alpha function===
Bion created a theory of thinking based on changing beta elements (unmetabolized psyche/soma/affective experience) into alpha elements (thoughts that can be thought by the thinker). Beta elements were seen as cognate to the underpinnings of the "basic assumptions" identified in his work with groups: "the fundamental anxieties that underlie the basic assumption group resistances were originally thought of as ''proto-mental phenomena''...forerunners of Bion's later concept of beta-elements."<ref>Grotstein, in Richard Morgan-Jones, ''The Body of the Organisation and its Health'' (London 2010) p. 26</ref> They were equally conceptual developments from his work on [[projective identification]]—from the "minutely split 'particles'" Bion saw as expelled in pathological projective identification by the psychotic, who would then go on to "lodge them in the angry, so-called [[bizarre object]]s by which he feels persecuted and controlled".<ref>Jacobus, pp. 206–7</ref> For "these raw bits of experience he called beta-elements...to be actively handled and made use of by the mind they must, through what Bion calls alpha-functions, become alpha-elements".<ref>Michael Parsons, ''The Dove that Returns, the Dove that Vanishes'' (London 2000) p. 198</ref>

β elements, α elements and α function are elements that Bion (1963) hypothesizes. He does not consider β-elements, α- elements, nor α function to actually exist. The terms are instead tools for thinking about what is being observed. They are elements whose qualities remain unsaturated, meaning we cannot know the full extent or scope of their meaning, so they are intended as tools for thought rather than real things to be accepted at face value (1962, p.&nbsp;3).

Bion took for granted that the infant requires a mind to help it tolerate and organize experience. For Bion, thoughts exist prior to the development of an apparatus for thinking. The apparatus for thinking, the capacity to have thoughts "has to be called into existence to cope with thoughts" (1967, p.&nbsp;111). Thoughts exist prior to their realization. Thinking, the capacity to think the thoughts which already exist, develops through another mind providing α-function (1962, p.&nbsp;83)—through the "[[container]]" role of maternal reverie.

To learn from experience alpha-function must operate on the awareness of the emotional experience; alpha–elements are produced from the impressions of the experience; these are thus made storable and available for dream thoughts and for unconscious waking thinking... If there are only beta-elements, which cannot be made unconscious, there can be no repression, suppression, or learning. (Bion, 1962, p.&nbsp;8)

α-function works upon undigested facts, impressions, and sensations, that cannot be mentalized—beta-elements. α-function digests β-elements, making them available for thought (1962, pp.&nbsp;6–7).
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Beta-elements are not amenable to use in dream thoughts but are suited for use in [[projective identification]]. They are influential in producing acting out. These are objects that can be evacuated or used for a kind of thinking that depends on manipulation of what are felt to be things in themselves as if to substitute such manipulations for words or ideas... Alpha-function transforms sense impressions into alpha-elements which resemble, and may in fact be identical with, the visual images with which we are familiar in dreams, namely, the elements that Freud regards as yielding their latent content when the analyst has interpreted them. Failure of alpha-function means the patient cannot dream and therefore cannot sleep. As alpha-function makes the sense impressions of the emotional experience available for conscious and dream—thought the patient who cannot dream cannot go to sleep and cannot wake up. (1962, pp. 6–7)
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