Editing Jane Addams (section)

===Feminine ideals===
Addams and her colleagues originally intended Hull House as a transmission device to bring the values of the college-educated high culture to the masses, including the [[Efficiency Movement]], a major movement in industrial nations in the early 20th century that sought to identify and eliminate waste in the economy and society, and to develop and implement best practices.<ref>Daniel T. Rodgers, ''Atlantic Crossings: Social Politics in a Progressive Age'' (2000)</ref> However, over time, the focus changed from bringing art and culture to the neighborhood (as evidenced in the construction of the Butler Building) to responding to the needs of the community by providing childcare, educational opportunities, and large meeting spaces. Hull House became more than a proving ground for the new generation of college-educated, professional women: it also became part of the community in which it was founded, and its development reveals a shared history.<ref>Kathryn Kish Sklar, et al. eds. "How Did Changes In The Built Environment At Hull-House Reflect The Settlement's Interaction With Its Neighbors, 1889–1912?" ''Women And Social Movements In The United States, 1600–2000'' 2004 8(4).</ref>
[[File:Smithsonian - NPG - Jane Addams and Alva Belmont - NPG.95.54.jpg|alt=A sketch of Jane Addams and Alva Belmont sitting side by side|left|thumb|A 1912 sketch of Addams with [[Alva Belmont|Alva Vanderbilt Belmont]], both members of the [[National American Woman Suffrage Association]]. Addams was a vice president of the organization.<ref>{{Cite journal |last=Buell |first=Janet W. |date=1990 |title=Alva Belmont: From Socialite to Feminist |url=https://www.jstor.org/stable/24447643 |journal=The Historian |volume=52 |issue=2 |pages=219–241 |doi=10.1111/j.1540-6563.1990.tb00779.x |jstor=24447643 |issn=0018-2370}}</ref>]]
Addams called on women, especially middle-class women with leisure time and energy as well as rich philanthropists, to exercise their civic duty to become involved in municipal affairs as a matter of "civic housekeeping". Addams thereby enlarged the concept of civic duty to include roles for women beyond motherhood (which involved child rearing). Women's lives revolved around "responsibility, care, and obligation", which represented the source of women's power.<ref>Elshtain (2002) p. 157</ref> This notion provided the foundation for the municipal or civil housekeeping role that Addams defined and gave added weight to the women's suffrage movement that Addams supported. Addams argued that women, as opposed to men, were trained in the delicate matters of human welfare and needed to build upon their traditional roles of housekeeping to be civic housekeepers. Enlarged housekeeping duties involved reform efforts regarding poisonous sewage, impure milk (which often carried tuberculosis), smoke-laden air, and unsafe factory conditions. Addams led the "garbage wars"; in 1894 she became the first woman appointed as sanitary inspector of Chicago's 19th Ward. With the help of the Hull House Women's Club, within a year over 1,000 health department violations were reported to city council and garbage collection reduced death and disease.<ref>Eileen Maura McGurty, "Trashy Women: Gender and the Politics of Garbage in Chicago, 1890–1917." ''Historical Geography'' 1998 26: 27–43. {{ISSN|1091-6458}}</ref>

Addams had long discussions with philosopher [[John Dewey]] in which they redefined democracy in terms of pragmatism and civic activism, with an emphasis more on duty and less on rights.<ref>Knight (2005)</ref> The two leading perspectives that distinguished Addams and her coalition from the modernizers more concerned with [[Efficiency Movement|efficiency]] were the need to extend to social and economic life the democratic structures and practices that had been limited to the political sphere, as in Addams's programmatic support of trade unions and second, their call for a new social ethic to supplant the individualist outlook as being no longer adequate in modern society.<ref>Scherman (1999)</ref>

Addams's construction of womanhood involved daughterhood, sexuality, wifehood, and motherhood. In both of her autobiographical volumes, ''Twenty Years at Hull-House'' (1910) and ''The Second Twenty Years at Hull-House'' (1930), Addams's gender constructions parallel the Progressive-Era ideology she championed. In ''A New Conscience and an Ancient Evil'' (1912) she dissected the social pathology of sex slavery, prostitution and other sexual behaviors among working-class women in American industrial centers from 1890 to 1910. Addams's autobiographical persona manifests her ideology and supports her popularized public activist persona as the "Mother of Social Work", in the sense that she represents herself as a celibate matron who served the suffering immigrant masses through Hull House, as if they were her own children. Although not a mother herself, Addams became the "mother to the nation", identified with motherhood in the sense of protective care of her people.<ref>Ostman (2004)</ref>