Editing Fatimid Caliphate (section)

==== Establishment of the Isma'ili State ====
Prior to the Fatimid rise to power, a large part of the Maghreb including [[Ifriqiya]] was under the control of the [[Aghlabids]], an Arab dynasty who ruled nominally on behalf the Abbasids but were ''de facto'' independent.<ref>{{Cite book |last1=Anderson |first1=Glaire D. |url=https://books.google.com/books?id=9Sk_DwAAQBAJ |title=The Aghlabids and their Neighbors: Art and Material Culture in Ninth-Century North Africa |last2=Fenwick |first2=Corisande |last3=Rosser-Owen |first3=Mariam |publisher=Brill |year=2017 |isbn=978-90-04-35604-7 |editor-last=Anderson |editor-first=Glaire D. |language=en |chapter=The Aghlabids and Their Neighbors: An Introduction |editor-last2=Fenwick |editor-first2=Corisande |editor-last3=Rosser-Owen |editor-first3=Mariam}}</ref> In 893 the {{transliteration|ar|dā'ī}} Abu Abdallah al-Shi'i first settled among the Banu Saktan tribe (part of the larger Kutama tribe) in [[Ikjan]], near the city of [[Mila (city)|Mila]] (in northwestern Algeria today).{{Sfn|Halm|1996|p=102}} However, due to hostility from the local Aghlabid authorities and other Kutuma tribes, he was forced to leave Ikjan and sought the protection of another Kutama tribe, the Banu Ghashman, in Tazrut (two miles southwest of Mila). From there, he began to build support for a new movement.{{Sfn|Halm|1996|p=103}}{{Sfn|Abun-Nasr|1987|p=61}} Shortly after, the hostile Kutama tribes and the Arab lords of the nearby cities (Mila, [[Sétif|Setif]], and [[Ksar Bellezma|Bilizma]]) allied together to march against him, but he was able to move quickly and muster enough support from friendly Kutama to defeat them one by one before they were able to unite. This first victory brought Abu Abdallah and his Kutama troops valuable loot and attracted more support to the {{transliteration|ar|dā'ī}}'s cause. Over the next two years Abu Abdallah was able to win over most of the Kutama tribes in the region through either persuasion or coercion.{{Sfn|Halm|1996|p=103}} This left much of the countryside under his control, while the major cities remained under Aghlabid control. He established an Isma'ili theocratic state based in Tazrut, operating in a way similar to previous Isma'ili missionary networks in Mesopotamia but adapted to local Kutama tribal structures. He adopted the role of a traditional Islamic ruler at the head of this organization while remaining in frequent contact with Abdallah. He continued to preach to his followers, known as the ''Awliya' Allah'' ('Friends of God'), and to initiate them into Isma'ili doctrine.{{Sfn|Halm|1996|pp=103–06}}{{Sfn|Abun-Nasr|1987|p=61}}