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====Monotheism and polytheism==== Gardner stated that beyond Wicca's two deities was the "Supreme Deity" or "[[unmoved mover|Prime Mover]]", an entity that was too complex for humans to understand.{{sfn|Doyle White|2016|p=92}} This belief has been endorsed by other practitioners, who have referred to it as "the Cosmic [[Logos]]", "Supreme Cosmic Power", or "[[Deity|Godhead]]".{{sfn|Doyle White|2016|p=92}} Gardner envisioned this Supreme Deity as a [[deism|deist]] entity who had created the "Under-Gods", among them the God and Goddess, but who was not otherwise involved in the world; alternately, other Wiccans have interpreted such an entity as a pantheistic being, of whom the God and Goddess are facets.{{sfn|Doyle White|2016|pp=92β93}} [[File:Horned God.JPG|upright|thumb|right|Sculpture of the [[Horned God]] of Wicca found in the [[Museum of Witchcraft]] in [[Boscastle]], [[Cornwall]]]] Although Gardner criticised monotheism, citing the [[Problem of Evil]],{{sfn|Doyle White|2016|p=92}} explicitly monotheistic forms of Wicca developed in the 1960s, when the U.S.-based Church of Wicca developed a theology rooted in the worship of what they described as "one deity, without gender".{{sfn|Doyle White|2016|p=93}} In the 1970s, [[Dianic]] Wiccan groups developed which were devoted to a singular, monotheistic Goddess; this approach was often criticised by members of British Traditional Wiccan groups, who lambasted such Goddess [[monotheism]] as an inverted imitation of Christian theology.{{sfn|Doyle White|2016|p=94}} As in other forms of Wicca, some Goddess monotheists have expressed the view that the Goddess is not an entity with a literal existence but a Jungian archetype.{{sfn|Doyle White|2016|p=95}} As well as pantheism and [[duotheism]], many Wiccans accept the concept of [[polytheism]], thereby believing that there are many different [[deities]]. Some take the view espoused by the occultist [[Dion Fortune]] that "all gods are one god, and all goddesses are one goddess" β that is that the gods and goddesses of all cultures are, respectively, aspects of one supernal God and Goddess. With this mindset, a Wiccan may regard the Germanic [[Δostre]], [[Hindu]] [[Kali]], and [[Catholic]] [[Virgin Mary]] each as manifestations of one supreme Goddess and likewise, the [[Celtic deities|Celtic]] [[Cernunnos]], the ancient Greek [[Dionysus]] and the Judeo-Christian [[Yahweh]] as aspects of a single, archetypal god. A more strictly [[polytheism|polytheistic]] approach holds the various goddesses and gods as separate entities in their own right. The Wiccan writers [[Janet Farrar]] and [[Gavin Bone]] have postulated that Wicca is becoming more polytheistic as it matures, tending to embrace a more traditionally pagan worldview.{{sfn|Farrar|Bone|2004}} Some Wiccans conceive of deities not as literal personalities but as metaphorical [[archetype]]s or [[thoughtform]]s, thereby technically allowing them to be [[atheism|atheists]].{{sfn|Adler|1979|pp=25, 34β35}} Such a view is held by the High Priestess [[Vivianne Crowley]], herself a [[psychologist]], who considered the Wiccan deities to be [[Jungian archetypes]] that existed within the subconscious that could be evoked in ritual. It was for this reason she said, "The Goddess and God manifest to us in dream and vision."<ref>{{cite book |last=Crowley |first=Vivianne |author-link=Vivianne Crowley |title=Wicca: The Old Religion in the New Millennium |publisher=Thorsons |location=London |page=129 |year=1996 |isbn=0-7225-3271-7 |oclc=34190941}}</ref> Wiccans often believe that the gods are not perfect and can be argued with.{{sfn|Pearson|1998|p=52}} Many Wiccans also adopt a more explicitly polytheistic or [[animism|animistic]] worldview of the universe as replete with spirit beings.{{sfn|Doyle White|2016|pp=95β96}} In many cases, these spirits are associated with the natural world, for instance, as ''[[genius loci]]'', [[fairies]], and [[elementals]].{{sfn|Doyle White|2016|p=96}} In other cases, such beliefs are more idiosyncratic and atypical; Wiccan [[Sybil Leek]], for instance, endorsed a belief in [[angel]]s.{{sfn|Doyle White|2016|p=96}}
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