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== Further reading == * Petersen, W. ''The Diatessaron and Ephrem of Syrus as Sources of Romanos the Melodist'' (Tournout, Peeters, 1985) (CSCO 475 [Subsidia 74]). * Neymeyr, U. ''Die christliche Lehrer im zweiten Jahrhundert. Ihre Lehrtätigkeit, ihr Selbsverständnis und ihre Geschichte'' (Leiden, 1989) (Vigiliae Christianae. Supplements, 4), 182–194. * Petersen, W. ''Tatian's Diatessaron: Its Creation, Dissemination, Significance and History in Scholarship'' (Leiden, Brill, 1994). * Hunt, E. J. ''Christianity in the 2nd Century: The Case of Tatian'' (London, Routledge, 2003). * Gaca, K. L. "Driving Aphrodite from the World: Tatian and His Encratite Argument," in Eadem, ''The Making of Fornication: Eros, Ethics, and Political Reform in Greek Philosophy and Early Christianity'' (Berkeley, University of California Press, 2003), 221–246. * Petersen, W. L. "Tatian the Assyrian," in Antti Marjanen and Petri Luomanen (eds), ''A Companion to Second-Century Christian "Heretics"'' (Leiden: Brill, 2005), 125–158. * Harris, J. R. "The First Tatian Reading in the Greek New Testament," in Idem, ''New Testament Autographs and Other Essays'' (Sheffield: Sheffield Phoenix, 2006) (New Testament Monographs, 7). * Zola, N. J. ''Tatian's Diatessaron and the Passion Chronology''. M.A. diss., Abilene Christian University, 2009, 177 pp., #050-0171.
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