Editing Pietism (section)

===Founding===
[[File:Philipp Jakob Spener.jpg|thumb|upright|left|[[Philipp Spener]] (1635–1705), the "Father of Pietism", is considered the founder of the movement.]]
The direct originator of the movement was [[Philipp Spener]]. Born at [[Rappoltsweiler]] in Alsace, now in France, on 13 January 1635, trained by a devout godmother who used books of devotion like Arndt's ''True Christianity'', Spener was convinced of the necessity of a moral and religious reformation within German Lutheranism. He studied theology at [[Strasbourg]], where the professors at the time (and especially Sebastian Schmidt) were more inclined to "practical" Christianity than to theological disputation. He afterwards spent a year in [[Geneva]], and was powerfully influenced by the strict moral life and rigid ecclesiastical discipline prevalent there, and also by the preaching and the piety of the [[Waldensian]] professor Antoine Leger and the converted [[Society of Jesus|Jesuit]] preacher [[Jean de Labadie]].

During a stay in [[Tübingen]], Spener read Grossgebauer's ''Alarm Cry'', and in 1666 he entered upon his first pastoral charge at [[Frankfurt]] with a profound opinion that the Christian life within Evangelical Lutheranism was being sacrificed to zeal for rigid [[Lutheran orthodoxy]]. Pietism, as a distinct movement in the German Church, began with religious meetings at Spener's house (''collegia pietatis'') where he repeated his sermons, expounded passages of the [[New Testament]], and induced those present to join in conversation on religious questions. In 1675, Spener published his ''Pia desideria'' or ''Earnest Desire for a Reform of the True Evangelical Church'', the title giving rise to the term "Pietists". This was originally a pejorative term given to the adherents of the movement by its enemies as a form of ridicule, like that of "Methodists" somewhat later in England.

In ''Pia desideria'', Spener made six proposals as the best means of restoring the life of the church:

# The earnest and thorough study of the Bible in private meetings, ''ecclesiolae in ecclesia'' ("little churches within the church")
# The Christian priesthood being universal, the laity should share in the spiritual government of the church
# A knowledge of Christianity must be attended by the practice of it as its indispensable sign and supplement
# Instead of merely didactic, and often bitter, attacks on the heterodox and unbelievers, a sympathetic and kindly treatment of them
# A reorganization of the theological training of the universities, giving more prominence to the devotional life
# A different style of preaching, namely, in the place of pleasing rhetoric, the implanting of Christianity in the inner or new man, the soul of which is faith, and its effects the fruits of life

This work produced a great impression throughout Germany. While large numbers of [[Lutheran Orthodoxy|orthodox Lutheran]] theologians and pastors were deeply offended by Spener's book, many other pastors immediately adopted Spener's proposals.