Editing Gregory Palamas (section)

===Fifth Council of Constantinople===
It became clear that the dispute between Barlaam and Palamas was irreconcilable and would require the judgment of an episcopal council. A series of six patriarchal councils were held in Constantinople on 10 June 1341, August 1341, 4 November 1344, 1 February 1347, 8 February 1347, and 28 May 1351  to consider the issues.<ref>{{Cite web|url=http://www.monachos.net/content/patristics/studies-fathers/63-gregory-palamas-historical-timeline|archiveurl=https://web.archive.org/web/20120607235426/http://www.monachos.net/content/patristics/studies-fathers/63-gregory-palamas-historical-timeline|url-status=dead|title=Gregory Palamas: Historical Timeline|archivedate=June 7, 2012}}</ref> Collectively, these councils are accepted as having ecumenical status by [[Eastern Orthodoxy|Orthodox Christians]],<ref>{{cite web |url=http://www.goarch.org/ourfaith/ourfaith7116|title=Tradition in the Orthodox Church|access-date=2010-12-28}}</ref> some of whom call them the [[Fifth Council of Constantinople]] and the Ninth Ecumenical Council.

The dispute over hesychasm came before a synod held at Constantinople in May 1341 and presided over by the Emperor [[Andronikos III Palaiologos|Andronicus III]].  The assembly, influenced by the veneration in which the writings of [[Pseudo-Dionysius]] were held in the Eastern Church, condemned Barlaam, who [[recant]]ed.  The ecumenical patriarch insisted that all of Barlaam's writings be destroyed, and thus, no complete copies of Barlaam's treatise "Against Messalianism" have survived.<ref name=Denning-Bolle/>

Barlaam's primary supporter, Emperor Andronicus III, died just five days after the synod ended. Although Barlaam initially hoped for a second chance to present his case against Palamas, he soon realised the futility of pursuing his cause, and left for Calabria where he converted to the Roman Church and was appointed Bishop of [[Roman Catholic Diocese of Locri-Gerace|Gerace]].<ref name=HistoricalOverview/>

After Barlaam's departure, [[Gregory Akindynos]] became the chief critic of Palamas. A second council held in Constantinople in August 1341 condemned Akindynos and affirmed the findings of the earlier council. Akindynos and his supporters gained a brief victory at a council held in 1344, which excommunicated Palamas.  
However, the last of these councils, held in May 1351, conclusively exonerated Palamas and condemned his opponents.<ref name=HistoricalOverview/>  This synod ordered that the Metropolitans of Ephesus and Ganos be defrocked and jailed. All those who were unwilling to submit to the orthodox view were to be excommunicated and kept under surveillance at their residences. A series of anathemas were pronounced against Barlaam, Akindynos and their followers; at the same time, a series of acclamations were also declared in favor of Gregory Palamas and the adherents of his doctrine.<ref name=Jugie4>{{cite web |first=Martin|last=Jugie |title=The Palamite Controversy|date=13 June 2009 |url=http://bekkos.wordpress.com/martin-jugie-the-palamite-controversy/4-the-triumph-of-palamism-1347-1354/|access-date=2010-12-28}}</ref> One notable opponent of Palamism was [[Nicephorus Gregoras]] who refused to submit to the dictates of the synod and was effectively imprisoned in a monastery for two years.