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==Articles and other media== * "The Critics of Buckle", ''Past and Present'' (1956), pp. 75β84 * "Criteria of Historicity", ''German Life and Letters, New Series'', vol. XXII, No.4 (Oct. 1968) * "Stages of NT Criticism", ''Journal of the History of Ideas'', vol. XXX, No. 2 (April 1969), pp. 151β155. [Discusses the view of Volney on the origin of astrology in early agriculture and its extension to stars' influence on human affairs.] * "The Myth of the Mushroom", ''Humanist'', 86 (1971), pp. 49β51. * "The Holy Shroud of Turin," ''Question'' 9 (1975), pp. 24β37. * "Miracles and the Nature of Truth", ''Question'' 10 (1977), pp. 30β41. * "Was Jesus Crucified Under Pontius Pilate? Did He Even Live at All?β, ''The Humanist'', vol. XXXVIII, no. 1, JanuaryβFebruary, 1978, pp. 22β27. * "More on the Holy Shroud," ''New Humanist'' 94 (1978), pp. 11β15 * "Paul ValΓ©ry on the Importance of the Poet", ''Modern Languages'' 66 (1985), pp. 186β191 * "Burke on Ideas, Words, and Imagination", ''[[British Society for Eighteenth-Century Studies|British Journal for Eighteenth-Century Studies]]'', 9 (1986) * "The Historicity of Jesus", in R. Joseph Hoffmann & [[Gerald A. Larue]], ed. ''Jesus in Myth and History'' (1986), pp. 27β45. * "Robertson as Critic of Christianity", in ed. G.A. Wells, ''J.M. Robertson, 1856-1933, Liberal, Rationalist, and Scholar'' (Pemberton, 1987), pp. 123β196 * "Wilhelm Wundt and Cultural Origins", ''Quinquereme'', 11 (1988) * "Criticism and the Quest for Analogies", ''New German Studies'', 15 (1989) * "The Bible With or Without Illusions?", ''New Humanist'', 105 No. 1 (1990) * ''Jesus: What Evidence?'', debate between John Warwick Montgomery & G.A. Wells, London, Feb. 10, 1993 (2 CDs, Canadian Institute for Law, Theology and Public Policy) * "German Bible Criticism & the Victorian Church", ''Journal for the Critical Study of Religion, Ethics and Society'' 2(1) (1997), pp. 55β67. * "Don Cupitt's Religion of Language", ''Theology'' 105, (2002), pp. 201β210 * "A Critique of Schopenhauer's Metaphysic", ''German Life & Letters'', 59 (2006) pp. 379β389. Wells relates Schopenhauer's view of the primacy of the will to Albert Schweitzer's claiming that the will is a transcendent reality at the basis of self-consciousness that provides immediate certainties β allowing us to connect with the "mighty spiritual force streaming forth from [Jesus Christ]", needing no longer to rely on the uncertain results of historical criticism concerning Jesus's message. * "Historicity of Jesus", in Tom Flynn, ''The New Encyclopedia of Unbelief'' (Prometheus, 2007), pp. 446β451 * "Is There Independent Confirmation of What the Gospels Say of Jesus?", ''Free Inquiry'' 31 (2011), pp. 19β25.
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