Editing Courtly love (section)

==Analysis==
The historic analysis of courtly love varies between different schools of historians. That sort of history which views the early Middle Ages dominated by a prudish and patriarchal theocracy views courtly love as a "humanist" reaction to the puritanical views of the Catholic Church.<ref name="O'Siodhachain">{{cite web |first=Deirdre |last=O'Siodhachain |title=The Practice of Courtly Love |url=http://www.eleanorofaquitaine.net/The%20Practice%20of%20Courtly%20Love.htm |publisher=Eleanorofaquitaine.net |access-date=2010-01-18 |url-status=dead |archive-url=https://web.archive.org/web/20080820155345/http://www.eleanorofaquitaine.net/The%20Practice%20of%20Courtly%20Love.htm |archive-date=2008-08-20 }}</ref>{{notetag|This analysis is heavily informed by the Chivalric–Matriarchal reading of courtly love, put forth by critics such as Thomas Warton and Karl Vossler. This theory considers courtly love as the intersection between the theocratic Catholic Church and "Germanic/Celtic/Pictish" matriarchy. For more on this theory, see {{harvnb|Boase|1977|p=75}}.}} Scholars who endorse this view value courtly love for its exaltation of femininity as an ennobling, spiritual, and moral force, in contrast to the ironclad chauvinism of the first and second estates.{{sfn|Boase|Bornstein|1983}} The condemnation of courtly love in the beginning of the 13th century by the church as heretical,  is seen by these scholars as the Church's attempt to put down this "sexual rebellion".{{sfn|Boase|Bornstein|1983}}<ref name="O'Siodhachain"/>

However, other scholars note that courtly love was certainly tied to the Church's effort to civilize the crude Germanic feudal codes in the late 11th century. It has also been suggested that the prevalence of arranged marriages required other outlets for the expression of more personal occurrences of romantic love, and thus it was not in reaction to the prudery or patriarchy of the Church but to the nuptial customs of the era that courtly love arose.{{sfn|Rougemont|1956}} In the Germanic cultural world, a special form of courtly love can be found, namely {{wikt-lang|de|Minne}}.

At times, the lady could be a {{lang|fr|[[princesse lointaine]]}}, a far-away princess, and some tales told of men who had fallen in love with women whom they had never seen, merely on hearing their perfection described, but normally she was not so distant. As the [[etiquette]] of courtly love became more complicated, the knight might wear the colors of his lady: where blue or black were sometimes the colors of faithfulness, green could be a sign of unfaithfulness. Salvation, previously found in the hands of the priesthood, now came from the hands of one's lady. In some cases, there were also women troubadours who expressed the same sentiment for men.