Editing Abraham in Islam (section)

===Miracles===
Abraham encountered several miracles of God during his lifetime. The Quran records a few main miracles, although different interpretations have been attributed to the passages. Some of the miracles recorded in the Quran are:
* Abraham was shown the kingdom of the [[Heaven]]s and the [[Earth]].<ref>{{qref|6|75|b=y}}</ref>
* Abraham and the miracle of the birds.<ref name="q2s260">{{qref|2|260|b=y}}</ref>
* Abraham was thrown into a fire, which became "cool" and "peaceful" for him.<ref>{{qref|21|68–70|b=y}}</ref>
The first passage has been interpreted both literally, allegorically, and otherwise. Although some commentators feel that this passage referred to a physical miracle, where Abraham was physically shown the entire kingdom of Heaven ([[Jannah]]),<ref>''The Book of Certainty'', M. Lings, S. Academy Publishing</ref> others have felt that it refers to the spiritual understanding of Abraham; these latter scholars maintain that the [[Babylon|Chaldeans]] were skilled in the observance of the stars, but Abraham, who lived amongst them, saw beyond the physical world and into a higher spiritual realm. The second passage has one mainstream interpretation amongst the [[Tafsir|Quranic commentators]], that Abraham took four birds and cut them up, placing pieces of each on nearby hills; when he called out to them, each piece joined and four birds flew back to Abraham.<ref>''Stories of the Prophets'', Kisa'i/Kathir, ''Story of Abraham''</ref> This miracle, as told by the Quranic passage, was a demonstration by God to show Abraham how God gave life to the dead. As the physical cutting of the birds is not implied in the passage, some commentators have offered alternative interpretations, but all maintain that the miracle was for the same demonstrative purpose to show Abraham the power God has to raise the dead to life.<ref>Quran: Text, Translation, Commentary, ''Abdullah Yusuf Ali'', note. 285</ref> The third passage has also been interpreted both literally and metaphorically, or in some cases both. Commentators state that the 'fire' refers to the main aspects. They maintained that, firstly, the fire referred to the physical flame, from which Abraham was saved unharmed. The commentators further stated that, secondly, the fire referred to the 'fire of persecution', from which Abraham was saved, as he left his people after this with his wife Sarah and his nephew Lot.<ref>Quran: Text, Translation, Commentary, ''Abdullah Yusuf Ali'', note. 2703</ref>