Editing New Age (section)

=== 1960s ===
From a historical perspective, the New Age phenomenon is most associated with the [[counterculture of the 1960s]].{{sfnm|1a1=Hanegraaff|1y=1996|1p=11|2a1=Pike|2y=2004|2p=15}} According to author Andrew Grant Jackson, [[George Harrison]]'s adoption of [[Hindu philosophy]] and Indian instrumentation in his songs with [[the Beatles]] in the mid-1960s, together with the band's highly publicised study of [[Transcendental Meditation]], "truly kick-started" the Human Potential Movement that subsequently became New Age.<ref>{{cite book|first=Andrew Grant|last=Jackson|title=1965: The Most Revolutionary Year in Music|url=https://books.google.com/books?id=-QI3BAAAQBAJ&pg=PR16|date=2015|publisher=Thomas Dunne Books|location=New York|isbn=978-1250059628|page=282}}</ref> Although not common throughout the counterculture, usage of the terms ''New Age'' and ''Age of Aquarius''—used in reference to a coming era—were found within it,{{sfn|Sutcliffe|2003a|pp=108–109}} for instance appearing on adverts for the [[Woodstock]] festival of 1969,{{sfn|Sutcliffe|2003a|p=109}} and in the lyrics of "[[Aquarius (song)|Aquarius]]", the opening song of the 1967 musical ''[[Hair (musical)|Hair: The American Tribal Love-Rock Musical]]''.{{sfnm|1a1=Hanegraaff|1y=1996|1p=10|2a1=Sutcliffe|2y=2003a|2p=109|3a1=Sutcliffe|3a2=Gilhus|3y=2013|3p=4}}
This decade also witnessed the emergence of a variety of new religious movements and newly established religions in the United States, creating a spiritual milieu from which the New Age drew upon; these included the [[San Francisco Zen Center]], Transcendental Meditation, [[Soka Gakkai]], the Inner Peace Movement, the [[Church of All Worlds]], and the [[Church of Satan]].{{sfn|Heelas|1996|pp=53–54}} Although there had been an established interest in Asian religious ideas in the U.S. from at least the eighteenth-century,{{sfn|Brown|1992|pp=88–89}} many of these new developments were variants of Hinduism, [[Buddhism]], and [[Sufism]], which had been imported to the West from Asia following the U.S. government's decision to rescind the [[Asian Exclusion Act]] in 1965.{{sfnm|1a1=Melton|1y=1992|1p=20|2a1=Heelas|2y=1996|2pp=54–55}} In 1962 the [[Esalen Institute]] was established in [[Big Sur]], [[California]].{{sfnm|1a1=Alexander|1y=1992|1pp=36–37|2a1=York|2y=1995|2p=35|3a1=Hanegraaff|3y=1996|3pp=38–39|4a1=Heelas|4y=1996|4p=51}} Esalen and similar personal growth centers had developed links to [[humanistic psychology]], and from this, the [[human potential movement]] emerged and strongly influenced the New Age.{{sfnm|1a1=Alexander|1y=1992|1pp=36, 41–43|2a1=York|2y=1995|2p=8|3a1=Heelas|3y=1996|3p=53}}

In Britain, a number of small religious groups that came to be identified as the "light" movement had begun declaring the existence of a coming new age, influenced strongly by the Theosophical ideas of Blavatsky and Bailey.{{sfn|Melton|1992|p=20}} The most prominent of these groups was the [[Findhorn Foundation]], which founded the Findhorn Ecovillage in the Scottish area of [[Findhorn]], [[Moray]] in 1962.{{sfnm|1a1=Melton|1y=1992|1p=20|2a1=York|2y=1995|2p=35|3a1=Hanegraaff|3y=1996|3pp=38–39|4a1=Heelas|4y=1996|4p=51|5a1=Chryssides|5y=2007|5p=8}} Although its founders were from an older generation, Findhorn attracted increasing numbers of countercultural baby boomers during the 1960s, to the extent that its population had grown sixfold to c. 120 residents by 1972.{{sfn|Sutcliffe|2003a|p=118}} In October 1965, the co-founder of Findhorn Foundation, [[Peter Caddy]], a former member of the occult [[Rosicrucian Order Crotona Fellowship]], attended a meeting of various figures within Britain's esoteric milieu; advertised as "The Significance of the Group in the New Age", it was held at [[Attingham Park]] over the course of a weekend.{{sfn|Sutcliffe|2003a|pp=83–84}}

All of these groups created the backdrop from which the New Age movement emerged. As James R. Lewis and [[J. Gordon Melton]] point out, the New Age phenomenon represents "a synthesis of many different preexisting movements and strands of thought".{{sfn|Lewis|Melton|1992|p=xi}} Nevertheless, York asserted that while the New Age bore many similarities with both earlier forms of Western esotericism and Asian religion, it remained "distinct from its predecessors in its own self-consciousness as a new way of thinking".{{sfn|York|1995|p=1}}