Editing Cherokee spiritual beliefs (section)

==Creation beliefs==
The first people were a brother and sister.  Once, the brother hit his sister with a fish and told her to multiply.  Following this, she gave birth to a child every seven days and soon there were too many people, so women were forced to have just one child every year.<ref>{{cite book |last=Sproul |first=Barbara C. |publisher=HarperOne HarperCollinsPublishers |title=Primal Myths |isbn=978-0-06-067501-1 |year=1979 |url-access=registration |url=https://archive.org/details/primalmythscreat00spro }} pages 254-255</ref>

===The Story of Corn and Medicine===
The Story of Corn and Medicine begins with the creation of the earth and animals. Earth was created out of mud that grew into land. Animals began exploring the earth, and it was the Buzzard that created valleys and mountains in the Cherokee land by the flapping of his wings. After some time, the earth became habitable for the animals, once the mud of the earth had dried and the sun had been raised up for light.<ref name="Norton" />

According to the Cherokee medicine ceremony, the animals and plants had to stay awake for seven nights. The reasons weren't well known. Only the owl, panther, bat, and unnamed others were able to fulfill the requirements of the ceremony, so these animals were given the gift of night vision, which allowed them to hunt easily at night. Similarly, the only trees able to remain awake for the seven days were the cedar, pine, spruce, holly, laurel, and oak. These trees were given the gift of staying green year-round.<ref name="ParkerCitation" />

The first woman argued with the first man and left their home. The first man, helped by the sun, tried tempting her with blueberries and blackberries to return, but was unsuccessful. He finally persuaded her to return by giving to her strawberries.<ref>{{cite news| last = Neufeld
  | first = Rob
  | title = Visiting Our Past: Asheville before Asheville: Cherokee girls, De Soto's crimes
  | work = [[Asheville Citizen-Times]]
  | date = July 29, 2018
  | url = https://www.citizen-times.com/story/life/2018/07/29/visiting-our-past-asheville-before-asheville-cherokee-de-soto/834579002/
  | access-date = July 29, 2018
  }}</ref>
  
Humans began to hunt animals and quickly grew in numbers. The population grew so rapidly that a rule was established that women can only have one child per year. Two early humans, a man and his wife, were Kanáti and Selu. Their names meant "The Lucky Hunter" and "Corn", respectively. Kanáti would hunt and bring an animal home for Selu to prepare. Kanáti and Selu had a child, and their child befriended another boy who had been created out of the blood of the slaughtered animals. The family treated this boy like one of their own, except they called him "The Wild Boy".
Kanáti consistently brought animals home when he went hunting, and one day, the boys decided to secretly follow him. They discovered that Kanáti would move a rock concealing a cave, and an animal would come out of the cave only to be killed by Kanáti. The boys secretly returned to the rock and opened the entrance to the cave.  The boys didn't realize that when the cave was opened many different animals escaped. 

Kanáti saw the animals and realized what must have happened. He journeyed to the cave and sent the boys home so he could try to catch some of the escaped animals for eating. This explains why people must hunt for food now.

The boys returned to Selu, who went to get food from the storehouse. She instructed the boys to wait behind while she was gone, but they disobeyed and followed her. They discovered Selu's secret, which was that she would rub her stomach to fill baskets with corn, and she would rub her sides to fill baskets with beans. 	

Selu knew her secret was out and made the boys one last meal. She and Kanáti then explained to the boys that the two of them would die because their secrets had been discovered. Along with Kanáti and Selu dying, the easy life the boys had become accustomed to would also die. However, if the boys dragged Selu's body seven times outside a circle, and then seven times over the soil within the circle, a crop of corn would appear in the morning if the boys stayed up all night to watch. The boys did not fulfill the instructions completely, which is why corn can only grow in certain places around the earth. Today, corn is still grown, but it does not come overnight.	

During the early times, the plants, animals, and people all lived together as friends, but the dramatic population growth of humans crowded the earth, leaving the animals with no room to roam. Humans also would kill the animals for meat or trample them for being in the way. As a punishment for these horrendous acts, the animals created diseases to infect the humans.

Like other creatures, the plants decided to meet, and they came to the conclusion that the animals' actions had to be too harsh and that they would provide a cure for every disease.<ref name=UofGeorgia>{{cite web|title=The Story of Corn and Medicine|url=http://www.gly.uga.edu/railsback/CS/CSCorn&Medicine.html|website=Creation Stories from around the World|publisher=University of Georgia|access-date=12 November 2016|archive-date=30 October 2016|archive-url=https://web.archive.org/web/20161030173020/http://www.gly.uga.edu/railsback/CS/CSCorn%26Medicine.html|url-status=dead}}</ref> This explains why all kinds of plant life help to cure many varieties of diseases. Medicine was created in order to counteract the animals' punishments.

===The Thunder beings===
The Cherokee believe that there is the Great Thunder and his sons, the two Thunder Boys, who live in the land of the west above the sky vault.  They dress in lightning and rainbows. The priests pray to the thunder and he visits the people to bring rain and blessings from the South.  It was believed that the thunder beings who lived close to the Earth's surface in the cliffs, mountains, and waterfalls could harm the people at times, which did happen. These other thunders are always plotting mischief.<ref>{{cite book |last=Mooney |first=James |publisher=Bureau of American Ethnology |title=Myths of the Cherokee |year=1966 }} pages 257</ref>

===Medicine and disease===
It is said that all plants, animals, beasts and people once lived in harmony with no separation between them. At this time, the animals were bigger and stronger until the humans became more powerful. When the human population increased, so did the weapons, and the animals no longer felt safe. The animals decided to hold a meeting to discuss what should be done to protect themselves.

The Bears met first and decided that they would make their own weapons like the humans, but this only led to further chaos. Next the Deer gathered to discuss their plan of action and they came to the conclusion that if a hunter was to kill a Deer, they would develop a disease. The only way to avoid this disease was to ask the Deer's spirit for forgiveness. Another requirement was that the people only kill when necessary. The council of Birds, Insects and small animals met next and they decided that humans were too cruel, therefore they concocted many diseases to infect them with.

The plants heard what the animals were planning and since they were always friendly with the humans, they vowed that for every disease made by the animals, they would create a cure. Every plant serves a purpose and the only way to find the purpose is to discover it for yourself.<ref name=Norton>Norton, Terry L. (2016).  Cherokee Myths and Legends: Thirty Tales Retold. Jefferson, North Carolina: McFarland</ref> When a medicine man does not know what medicine to use, the spirits of the plants instruct him.<ref>{{cite book |last=Mooney |first=James |publisher=Bureau of American Ethnology |title=Myths of the Cherokee |year=1966 }} pages 250-252</ref>

===Origins of fire===
[[File:Kaldari Phidippus johnsoni female 03.jpg|thumb|''Phidippus johnsoni'' (female), the spider species which likely inspired the conception of the fire-bringing being ''Dilsdohdi'' of Cherokee mythology]]
Fire is a very important tool in everyday use. The first written account of the Cherokee fire origin story was recorded by the Westerner [[James Mooney]]. This appears to be when the spider heroine was first named "Water Spider." However the Cherokee story teller made sure to also describe the spider: "This is not the water spider that looks like a mosquito, but the other one, with black downy hair and red stripes on her body."<ref>{{Cite web |last=Mooney (1861–1921) |first=James |title=Myths of the Cherokee |url=https://www.gutenberg.org/files/45634/45634-h/45634-h.htm |access-date=2023-01-15 |website=www.gutenberg.org |language=en}}</ref>  Modern Cherokee language forums agree the character's actual name is ᏗᎵᏍᏙᏗ "dilsdohdi"<ref name="Cherokee English Dictionary"/> or a derivation of that word, which means scissors or scissoring action <ref name="Cherokee English Dictionary"/> referring to the motion this stocky spider is able to use to move across water. ''[[Phidippus johnsoni]]'', the red-backed jumping spider <ref>{{Cite web |title=Species Phidippus johnsoni |url=https://bugguide.net/node/view/15152 |access-date=2023-01-15 |website=bugguide.net}}</ref> is most likely the actual spider who inspired the character in this Cherokee legend as it is endemic to the original Cherokee homelands and has the body features and colors described in the legends as well as the ancient bone etchings of the character.)