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=== First Part === [[File:Pilgrim's Progress 2.JPG|thumb|Christian enters the Wicket Gate, opened by Goodwill. Engraving from a 1778 edition printed in England.]] [[File:Beelzebub and them with him.jpg|thumb|"[[Beelzebub]] and them that are with him shoot arrows"]] * '''Christian''', who was born with the name Graceless, the protagonist in the First Part, whose journey to the Celestial City is the [[Plot (narrative)|plot]] of the story. * '''Evangelist''', the religious man who puts Christian on the path to the Celestial City. He also shows Christian a scroll on which is written: "Flee from the wrath to come", a possible symbol of the [[Bible]]. * '''Obstinate''', one of the two residents of the City of Destruction, who run after Christian when he first sets out, in order to bring him back. Like his name, he is stubborn and is disgusted with Christian and with Pliable for making a journey that he thinks is nonsense. * '''Pliable''', the other of the two, who goes with Christian until both of them fall into the Slough of Despond, a boggy mire composed of the decadence and filthiness of sin and a swamp that makes the fears and doubts of a present and past sinner real. Pliable escapes from the slough and returns home. Like his name, he is insecure and goes along with some things for a little while but quickly gives up on them. * '''Help''', Christian's rescuer from the Slough of Despond. * '''Mr. Worldly Wiseman''', a resident of a place called Carnal Policy, who persuades Christian to go out of his way to being helped by a friend named Mr. Legality and then move to the City of Morality (which focuses salvation on the Law and good deeds instead of faith and love in Jesus Christ). His real advice is from the world and not from God, meaning his advice is flawed and consists of three objectives: getting Christian off the right path, making the cross of Jesus Christ offensive to him, and binding him to the Law so he would die with his sins. Worldly Wiseman has brought down many innocent pilgrims and there will be many more to come. * '''Goodwill''', the keeper of the [[Wicket Gate]] through which one enters the "straight and narrow way" (also referred to as "the King's Highway") to the Celestial City. In the Second Part, we find that this character is none other than [[Jesus Christ]] Himself. * '''[[Beelzebub]]''', literally "Lord of the Flies", is one of Satan's companion archdemons, who has erected a fort near the Wicket Gate from which he and his soldiers can shoot arrows of fire at those about to enter the Wicket Gate so they will never enter it. He is also the lord, god, king, master, and prince of Vanity Fair. Christian calls him "captain" of the Foul Fiend Apollyon, who he later met in the Valley of Humiliation.<ref name=Sharrock /> * '''The Interpreter''', the one who has his House along the way as a rest stop for travellers to check in to see pictures and [[diorama]]s to teach them the right way to live the Christian life. He has been identified in the Second Part as the [[Holy Spirit (Christianity)|Holy Spirit]]. * '''Shining Ones''', the messengers and servants of "the Lord of the Hill", [[God]]. They are obviously the holy [[angel]]s. * '''Formalist''', one of two travelers and false pilgrims on the King's Highway, who do not come in by the Wicket Gate, but climb over the wall that encloses it, at least from the hill and sepulchres up to the Hill Difficulty. He and his companion Hypocrisy come from the land of Vainglory. He takes one of the two bypaths that avoid the Hill Difficulty but is lost. * '''[[Hypocrisy]]''', the companion of Formalist and the other false pilgrim. He takes the other of the two bypaths and is also lost. * '''Timorous''', one of two men who try to persuade Christian to go back for fear of the chained lions near the House Beautiful. He is a relative of Mrs. Timorous of the Second Part. His companion is Mistrust. * '''Mistrust''', the other of the two men who tried to persuade Christian back because of the lions. He is the companion of Timorous. Later, he and Timorous were executed for trying to convince Christian. * '''Watchful''', the porter of the House Beautiful. He also appears in the Second Part and receives "a gold angel" coin from Christiana for his kindness and service to her and her companions. "Watchful" is also the name of one of the Delectable Mountains' shepherds. * '''Discretion''', one of the beautiful maids of the house, who decides to allow Christian to stay there. * '''Prudence''', another of the House Beautiful maidens. She appears in the Second Part. * '''Piety''', another of the House Beautiful maidens. She appears in the Second Part. * '''Charity''', another of the House Beautiful maidens. She appears in the Second Part. * '''[[Abaddon|Apollyon]]''', literally "Destroyer"; the king, lord, god, master, prince, owner, landlord, ruler, governor, and leader of the City of Destruction where Christian was born. He is an image of Satan, who tries to force Christian to return to his domain and service. His battle with Christian takes place in the Valley of Humiliation, just below the House Beautiful. He appears as a huge demonic creature with fish's scales, the mouth of a lion, feet of a bear, second mouth on his belly, and dragon's wings. He takes fiery darts from his body to throw at his opponents. Apollyon is finally defeated when Christian uses the Sword of the Spirit to wound him two times. * "'''Pope'''" and "'''Pagan'''", giants living in a cave at the end of the fearsome Valley of the Shadow of Death. They are allegories of [[Roman Catholicism]] and [[paganism]] as persecutors of Protestant Christians. "Pagan" is dead, indicating the end of pagan persecution with Antiquity, and "Pope" is alive but decrepit, indicating the then-diminished power and influence of the Roman Catholic pope. In the Second Part, Pagan is resurrected by a demon from the bottomless pit of the Valley of the Shadow of Death, representing the new age of pagan persecution, and Pope is revived of his deadly wounds and is no longer stiff and unable to move, representing the beginning of the Christian's troubles with Roman Catholic popes. * '''Faithful''', Christian's friend from the City of Destruction, who is also going on pilgrimage. Christian meets Faithful just after getting through the Valley of The Shadow of Death. He dies later in Vanity Fair for his strong faith and first reaches the Celestial City. * '''Wanton''', a temptress who tries to get Faithful to leave his journey to the Celestial City. She may be the popular resident of the City of Destruction, Madam Wanton, who hosted a house party for friends of Mrs. Timorous. * '''Adam the First''', "the old man" (representing carnality and deceit) who tries to persuade Faithful to leave his journey and come live with his three daughters: the Lust of the Flesh, the Lust of the Eyes, and the Pride of Life. * '''Moses''', the severe, violent avenger (representing the Law, which knows no mercy) who tries to kill Faithful for his momentary weakness in wanting to go with Adam the First out of the way. Moses is sent away by Jesus Christ. * '''Talkative''', a pilgrim that Faithful and Christian meet after going through the Valley of the Shadow of Death. He is known to Christian as a fellow resident of the City of Destruction, living on Prating Row. He is the son of Say-Well and Mrs. Talk-About-The-Right Things. He is said to be better-looking from a distance than close up. His enthusiasm for talking about his faith to Faithful deceives him into thinking that he is a sincere man. Christian lets Faithful know about his unsavoury past, and in a conversation that Faithful strikes up with him, he is exposed as shallow and hypocritical in his Christianity. * '''Lord Hate-Good''', the evil judge who tries Faithful in Vanity Fair. Lord Hate-Good is the opposite of a judge, he hates right and loves wrong because he does wrong himself. His jury is twelve vicious rogue men. * '''Envy''', the first witness against Faithful who falsely accuses that Faithful shows no respect for their prince, Lord Beelzebub. * '''Superstition''', the second witness against Faithful who falsely accuses Faithful of saying that their religion is vain. * '''Pick-Thank''', the third witness against Faithful who falsely accuses Faithful of going against their prince, their people, their laws, their "honourable" friends, and the judge himself. * '''Hopeful''', the resident of Vanity Fair, who takes Faithful's place as Christian's fellow traveller. The character Hopeful poses an inconsistency in that there is a necessity imposed on the pilgrims that they enter the "King's Highway" by the Wicket Gate. Hopeful, did not; however, of him, we read "... one died to bear testimony to the truth, and another rises out of his ashes to be a companion with Christian in his pilgrimage." Hopeful assumes Faithful's place by God's design. Theologically and allegorically it would follow in that "faith" is trust in God as far as things present are concerned, and "[[hope]]", biblically the same as "[[faith]]", is [[trust (social sciences)|trust]] in God as far as things of the future are concerned. Hopeful would follow Faithful. The other factor is that Vanity Fair is right on the straight and narrow way. Ignorance, in contrast to Hopeful, was unconcerned about the end times of God, unconcerned with true faith in Jesus Christ, and gave false hope about the future. Ignorance was told by Christian and Hopeful that he should have entered the highway through the Wicket Gate. * '''Mr. By-Ends''', a false pilgrim met by Christian and Hopeful after they leave Vanity Fair. He makes it his aim to avoid any hardship or persecution that Christians may have to undergo. He supposedly perishes in the Hill Lucre (a dangerous silver mine) with three of his friends, Hold-the-World, Money-Love, and Save-All, at the behest of Demas, who invites passersby to come and see the mine. A "by-end" is a pursuit that is achieved indirectly. For By-Ends and his companions it is the pursuit of financial gain, indirectly through religion. * '''Demas''', a deceiver, who beckons to pilgrims at the Hill Lucre to come and join in the supposed silver mining going on in it. He is first mentioned in the Book of Second Timothy by the disciple Paul when he said, "Demas has deserted us because he loved the world". Demas tries two ways to trick Christian and Hopeful: first, he claims that the mine is safe and they will be rich, and then he claims that he is a pilgrim and will join them on their journey. Christian, filled with the Holy Spirit, is able to rebuke Demas and expose his lies. * '''Giant Despair''', the savage owner of Doubting Castle, where pilgrims are imprisoned and tortured. He is slain by Greatheart in the Second Part. * '''Giantess Diffidence''', Despair's wife, known to be cruel, savage, violent, and evil like her husband. She is slain by Old Honest in the Second Part. * '''[[Knowledge]]''', one of the shepherds of the Delectable Mountains. * '''[[Experience]]''', another of the Delectable Mountains shepherds. * '''Watchful''', another of the Delectable Mountains shepherds. * '''Sincere''', another of the Delectable Mountains shepherds. * '''Ignorance''', "the brisk young lad" (representing foolishness and conceit) who joins the "King's Highway" by way of the "crooked lane" that comes from his native country, called "Conceit". He follows Christian and Hopeful and on two occasions talks with them. He believes that he will be received into the Celestial City because of his doing good works in accordance with God's will. For him, Jesus Christ is only an example, not a Saviour. Christian and Hopeful try to set him right, but they fail. He gets a ferryman, Vain-Hope, to ferry him across the River of Death rather than cross it on foot as one is supposed to do. When he gets to the gates of the Celestial City, he is asked for a "certificate" needed for entry, which he does not have. The King upon hearing this, then, orders that he be bound and cast into Hell. * '''The Flatterer''', a deceiver dressed as an angel who leads Christian and Hopeful out of their way, when they fail to look at the road map given them by the Shepherds of the Delectable Mountains. * '''Atheist''', a mocker of Christian and Hopeful, who goes the opposite way on the "King's Highway" because he boasts that he knows that God and the Celestial City do not exist.
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