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==Religious and cultural beliefs== Schechter emphasized the centrality of [[Halakha|Jewish law]] (''Halakha'') in Jewish life in his inaugural address as president of JTS in 1902: {{blockquote|Judaism is not a religion which does not oppose itself to anything in particular. Judaism is opposed to any number of things and says distinctly "thou shalt not." It permeates the whole of your life. It demands control over all of your actions, and interferes even with your menu. It sanctifies the seasons, and regulates your history, both in the past and in the future. Above all, it teaches that disobedience is the strength of sin. It insists upon the observance of both the spirit and of the letter; spirit without letter belongs to the species known to the mystics as "nude souls" (''nishmatim artilain''), wandering about in the universe without balance and without consistency...In a word, Judaism is absolutely incompatible with the abandonment of the [[Torah]].}} Schechter, on the other hand, believed in what he termed "Catholic Israel." The basic idea being that ''Halakha'' is formed and evolves based on the behavior of the Jewish people. The concept of modifying the law based on national consensus is an untraditional viewpoint.{{According to whom|date=May 2025}} Schechter was an early advocate of [[Zionism]]. He was the chairman of the committee that edited the [[Jewish Publication Society of America Version]] of the [[Hebrew Bible]].
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