Editing Sojourner Truth (section)

==Other speeches==
[[File:Cabinet Card of Sojourner Truth - Collection of the National Museum of African American History and Culture.jpg|thumb|upright=1.3|Truth sold ''[[cartes-de-visite]]'' and [[cabinet card]]s, such as this one, to raise money for her work. The text above her name reads "I Sell the Shadow to Support the Substance".<ref>{{cite web |last1=Creswell |first1=Marilyn |title=Sojourner Truth and the Power of Copyright Registration |url=https://blogs.loc.gov/copyright/2020/12/sojourner-truth-and-the-power-of-copyright-registration/ |website=Library of Congress |date=December 8, 2020 |access-date=March 1, 2022}}</ref><ref name="King"/>]]

'''Northampton Camp Meeting''' – 1844, Northampton, Massachusetts: At a [[camp meeting]] where she was participating as an itinerant preacher, a band of "wild young men" disrupted the camp meeting, refused to leave, and threatened to burn down the tents.  Truth caught the sense of fear pervading the worshipers and hid behind a trunk in her tent, thinking that since she was the only black person present, the mob would attack her first.  However, she reasoned with herself and resolved to do something: as the noise of the mob increased and a female preacher was "trembling on the preachers' stand", Truth went to a small hill and began to sing "in her most fervid manner, with all the strength of her most powerful voice, the hymn on the resurrection of Christ". Her song, "It was Early in the Morning", gathered the rioters to her and quieted them. They urged her to sing, preach, and pray for their entertainment. After singing songs and preaching for about an hour, Truth bargained with them to leave after one final song. The mob agreed and left the camp meeting.<ref>Sojourner Truth, ''Narrative of Sojourner Truth; A Bondswoman of Olden Time, with a History of Her Labors and Correspondence Drawn from her "Book of Life"'' (New York: Oxford UP, 1991).</ref>

'''Abolitionist Convention''' – 1840s, Boston, Massachusetts: [[William Lloyd Garrison]] invited Sojourner Truth to give a speech at an annual antislavery convention.  Wendell Phillips was supposed to speak after her, which made her nervous since he was known as such a good orator.  So Truth sang a song, "I Am Pleading for My people", which was her own original composition sung to the tune of "[[Auld Lang Syne]]".<ref>"Sojourner Truth. An Interesting Talk with this Famous Colored Woman", ''Chicago Daily Inter-Ocean'', August 13, 1879.</ref>

'''Mob Convention''' – September 7, 1853: At the convention, young men greeted her with "a perfect storm", hissing and groaning. In response, Truth said, "You may hiss as much as you please, but women will get their rights anyway. You can't stop us, neither".<ref name=Mabee/> Sojourner, like other public speakers, often adapted her speeches to how the audience was responding to her. In her speech, Sojourner speaks out for women's rights. She incorporates religious references in her speech, particularly the story of [[Esther]]. She then goes on to say that, just as women in scripture, women today are fighting for their rights. Moreover, Sojourner scolds the crowd for all their hissing and rude behavior, reminding them that God says to "Honor thy father and thy mother".<ref name=Montgomery>{{cite book|last=Montgomery|first=Janey|title=A Comparative Analysis of the Rhetoric of Two Negro Women Orators – Sojourner Truth and Frances E. Watkins Harper|year=1968|publisher=Fort Hays Kansas State College|location=Hays, Kansas|pages=25–103}}</ref>

'''American Equal Rights Association''' – May 9–10, 1867: Her speech was addressed to the [[American Equal Rights Association]], and divided into three sessions. Sojourner was received with loud cheers instead of hisses, now that she had a better-formed reputation established. ''The Call'' had advertised her name as one of the main convention speakers.<ref name=Montgomery/> For the first part of her speech, she spoke mainly about the rights of black women. Sojourner argued that because the push for equal rights had led to black men winning new rights, now was the best time to give black women the rights they deserve too. Throughout her speech she kept stressing that "we should keep things going while things are stirring" and fears that once the fight for colored rights settles down, it would take a long time to warm people back up to the idea of colored women's having equal rights.<ref name=Montgomery/>

In the second sessions of Sojourner's speech, she used a story from the Bible to help strengthen her argument for equal rights for women. She ended her argument by accusing men of being self-centered, saying: "Man is so selfish that he has got women's rights and his own too, and yet he won't give women their rights. He keeps them all to himself." For the final session of Sojourner's speech, the center of her attention was mainly on women's right to vote. Sojourner told her audience that she owned her own house, as did other women, and must, therefore, pay taxes. Nevertheless, they were still unable to vote because they were women. Black women who were enslaved were made to do hard manual work, such as building roads. Sojourner argues that if these women were able to perform such tasks, then they should be allowed to vote because surely voting is easier than building roads.

'''Eighth Anniversary of Negro Freedom''' – New Year's Day, 1871: On this occasion the Boston papers related that "...seldom is there an occasion of more attraction or greater general interest. Every available space of sitting and standing room was crowded".<ref name=Montgomery/> She starts off her speech by giving a little background about her own life. Sojourner recounts how her mother told her to pray to God that she may have good masters and mistresses. She goes on to retell how her masters were not good to her, about how she was whipped for not understanding English, and how she would question God why he had not made her masters be good to her. Sojourner admits to the audience that she had once hated white people, but she says once she met her final master, Jesus, she was filled with love for everyone. Once enslaved folks were emancipated, she tells the crowd she knew her prayers had been answered.
That last part of Sojourner's speech brings in her main focus. Some freed enslaved people were living on government aid at that time, paid for by taxpayers. Sojourner announces that this is not any better for those colored people than it is for the members of her audience. She then proposes that black people are given their own land. Because a portion of the South's population contained rebels that were unhappy with the abolishment of slavery, that region of the United States was not well suited for colored people. She goes on to suggest that colored people be given land out west to build homes and prosper on.

'''Second Annual Convention of the American Woman Suffrage Association''' – Boston, 1871: In a brief speech, Truth argued that women's rights were essential, not only to their own well-being, but "for the benefit of the whole creation, not only the women, but all the men on the face of the earth, for they were the mother of them".<ref name=":0">{{Cite book|title=Votes for Women|last=Baker|first=Jean|publisher=Oxford University Press|year=2002|location=New York|page=52}}{{ISBN?}}</ref>