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Seitsemän veljestä
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==Plot summary== At first, the brothers are not a particularly peaceful lot and end up quarreling with the local [[constable]], juryman, [[vicar]], [[precentor|churchwarden]], and teachers—not to mention their neighbours in the village of Toukola. No wonder young girls' mothers do not regard them as good suitors. When the brothers are required to [[Literacy|learn to read]] before they can accept [[Confirmation (Christian sacrament)|church confirmation]] and therefore official [[adulthood]]—and the right to marry—they decide to run away. [[File:Akseli Gallen-Kallela - Knight and the Snake King, Illustration for Seitsemän veljestä.jpg|thumb|''Knight and the Snake King, Illustration for Seitsemän veljestä'' by [[Akseli Gallen-Kallela]], 1907]] [[File:Antti Favén - The Seven Brothers on top of a Boulder.jpg|thumb|''The Seven Brothers on top of a Boulder'' by {{ill|Antti Favén|fi}} in 1910]] Eventually they end up moving to distant Impivaara in the middle of relative wilderness, but their first efforts are shoddy—one Christmas Eve they end up burning down their sauna. The next spring they try again, but are forced to kill a nearby lord's herd of bulls and pay them back with wheat. Ten years of hard work clearing the forest for fields, hard drinking—and Simeoni's apocalyptic visions from [[delirium tremens]]—eventually lead them to mend their ways. They learn to read on their own and eventually return to Jukola. In the end, most of them become pillars of the community and family men. Still, the tone of the tale is not particularly moralistic. Symbolically, the brothers represent the Finnish-speaking people and culture in the midst of external forces that force them to change.<ref name="jyu">{{cite web |title=Aleksis Kivi: Seitsemän veljestä |url=https://www.jyu.fi/hytk/fi/laitokset/mutku/opiskelu/materiaalit/klassikot/materiaalit/kirjallisuus%20kivi |website=Jyväskylän yliopisto |accessdate=21 August 2020 |date=23 February 2017}}</ref>
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