Editing Morality play (section)

==== Justice and Equity as characters ====
In early English dramas [[Justice]] was personified as an entity which exercised "theological virtue or grace, and was concerned with the divine pronouncement of judgment on man".<ref>McCutchan, J. Wilson. "Justice and Equity in the English Morality Play."Journal of the History of Ideas. 19.3 (1958): 406.</ref> However, as time progressed, more moralities began to emerge; it is during this transitional period where one begins to see [[Justice]] begin to assume more and more the qualities of a judge.  The Justice in ''Respublica'' begins to concern himself with administering justice on "the criminal element", rather than with the divine pronouncement on a generic representative of mankind.<ref name="Respublica 1905">''Respublica'', ed. by [[Leonard A. Magnus]] (London, 1905), Extra Series XCIV.</ref> This is the first instance where one may observe a direct divergence from the theological virtues and concerns that were previously exerted by Justice in the morality plays of the fifteenth century. The Justice in ''Respublica'' is personified as a "civil force rather than a theological one".<ref name="Respublica 1905" /> An evolution of sorts takes place within the morals and agendas of Justice: he begins to don the Judicial Robe of prosecutor and executioner.

Another change envelops in the character of Justice during the sixteenth century in morality plays; [[Equity (law)|Equity]] replaces Justice and assumes the judiciary duties previously performed by Justice. This changing of rulers, or preceding justices, is done when Equity declares that his brother Justice has been banished from the country and that he (Equity) will from now on take on the duties of the former monarch, Justice.<ref>McCutchan, J. Wilson . "Justice and Equity in the English Morality Play."Journal of the History of Ideas. 19.3 (1958): 408.</ref> This change of ruling heads is portrayed in the morality play, ''Liberality and Prodigality'', where Equity serves Virtue in the detection, arrest, and punishment of Prodigality for the robbery and murder of Tenacity, a yeoman in the country of Middlesex.<ref>''Liberality and Prodigality'', in ''A Select Collection of Old English Plays''. ed. by W. Carew Hazlitt (London, 1874), VIII, 329-83.</ref> Virtue states,
<blockquote>
So horrible a fact can hardly pleaded for favour:<br />
Therefore go you, Equity, examine more diligently<br />
The manner of this outrageous robbery:<br />
And as the same by examination shall appear,<br />
Due justice may be done in presence here.<br /> (''Liberality and Prodigality'' 377)
</blockquote>

The meta phases that Justice undergoes during the sixteenth century in morality plays, from "Justice" to "Equity" further illustrates the evolution of Justice; not only did Justice change from a "theological abstraction to a civil servant",<ref>McCutchan, J. Wilson . "Justice and Equity in the English Morality Play."Journal of the History of Ideas. 19.3 (1958): 409.</ref> but he experienced a corporeal change as well.

One may readily observe the evolutionary progression of Justice as portrayed in the plays of the fifteenth and sixteenth centuries. One encounters Justice in the early-fifteenth-century moralities as a performer playing the role of a theological virtue or grace, and then one sees him develop to a more serious figure, occupying the position of an arbiter of justice during the sixteenth century. It is a journey of discovery and great change on which Justice welcomes one to embark as one leafs through the pages of morality plays.