Editing John Knox (section)

==From Geneva to Frankfurt and Scotland, 1554–1556==
[[Image:KnoxRefWall.JPG|thumb|right|upright|Statue of John Knox at the [[Reformation Wall]] monument in [[Geneva]]]]

Knox disembarked in [[Dieppe, Seine-Maritime|Dieppe]], France, and continued to [[Geneva]], where [[John Calvin]] had established his authority. When Knox arrived Calvin was in a difficult position. He had recently overseen the Company of Pastors, which prosecuted charges of heresy against the scholar [[Michael Servetus]], although Calvin himself was not capable of voting for or against a civil penalty against Servetus.<ref>{{Cite book|last=Hughes, Philip Edgcumbe.|title=The register of the Company of Pastors of Geneva in the time of Calvin|date=2004|publisher=Wipf & Stock Publishers|isbn=1-59244-486-5|oclc=57414662}}</ref> Knox asked Calvin four difficult political questions: whether a minor could rule by divine right, whether a female could rule and transfer sovereignty to her husband, whether people should obey ungodly or idolatrous rulers, and what party godly persons should follow if they resisted an idolatrous ruler.<ref>{{Harvnb|MacGregor|1957|p=68}}</ref> Calvin gave cautious replies and referred him to the Swiss reformer [[Heinrich Bullinger]] in [[Zurich]]. Bullinger's responses were equally cautious, but Knox had already made up his mind. On 20 July 1554, he published a pamphlet attacking Mary Tudor and the bishops who had brought her to the throne.<ref>{{Harvnb|Reid|1974|p=111}}; {{Harvnb|Ridley|1968|pp=178–188}}. The title of the pamphlet is ''A Faithful Admonition unto the Professors of God's Truth in England''</ref> He also attacked the [[Holy Roman Emperor]], [[Charles V, Holy Roman Emperor|Charles V]], calling him "no less enemy to Christ than was Nero".<ref>{{Harvnb|MacGregor|1957|p=70}}</ref>

In a letter dated 24 September 1554, Knox received an invitation from a congregation of [[Marian exiles|English exiles]] in [[Free City of Frankfurt|Frankfurt]] to become one of their ministers. He accepted the call with Calvin's blessing. But no sooner had he arrived than he found himself in a conflict. The first set of refugees to arrive in Frankfurt had subscribed to a reformed liturgy and used a modified version of the ''Book of Common Prayer''. More recently arrived refugees, however, including [[Edmund Grindal]], the future Archbishop of Canterbury, favoured a stricter application of the book. When Knox and a supporting colleague, [[William Whittingham]], wrote to Calvin for advice, they were told to avoid contention. Knox therefore agreed on a temporary order of service based on a compromise between the two sides. This delicate balance was disturbed when a new batch of refugees arrived that included [[Richard Cox (bishop)|Richard Cox]], one of the principal authors of the ''Book of Common Prayer''. Cox brought Knox's pamphlet attacking the emperor to the attention of the Frankfurt authorities, who advised that Knox leave. His departure from Frankfurt on 26 March 1555 marked his final breach with the Church of England.<ref>{{Harvnb|Reid|1974|pp=123–127}}; {{Harvnb|MacGregor|1957|pp=72–77}}</ref>

After his return to Geneva, Knox was chosen to be the minister at a new place of worship petitioned from Calvin. As such, he exerted an influence on French Protestants, whether they were exiled in Geneva or in France.<ref>{{Harvnb|Durot|2021|pp=109–126}}</ref> In the meantime, Elizabeth Bowes wrote to Knox, asking him to return to Margery in Scotland, which he did at the end of August.<ref>According to {{Harvnb|MacGregor|1957|p=78}}, Elizabeth informed Knox that her husband, Richard, had died. According to {{Harvnb|Ridley|1968|pp=265–266}}, however, Richard did not die until 1558 and Elizabeth left her husband to go with Margery and Knox.</ref> Despite initial doubts about the state of the Reformation in Scotland, Knox found the country significantly changed since he was carried off in the galley in 1547. When he toured various parts of Scotland preaching the reformed doctrines and liturgy, he was welcomed by many of the nobility including two future regents of Scotland, the [[James Stewart, 1st Earl of Moray|Earl of Moray]] and the [[John Erskine, Earl of Mar (d. 1572)|Earl of Mar]].<ref>{{Harvnb|Ridley|1968|pp=223–227}}</ref>

Though the Queen Regent, [[Mary of Guise]], made no move against Knox, his activities caused concern among the church authorities. The bishops of Scotland viewed him as a threat to their authority and summoned him to appear in [[Edinburgh]] on 15 May 1556. He was accompanied to the trial by so many influential persons that the bishops decided to call the hearing off. Knox was now free to preach openly in Edinburgh. William Keith, the [[Earl Marischal]], was impressed and urged Knox to write to the Queen Regent. Knox's unusually respectful letter urged her to support the Reformation and overthrow the church hierarchy. Queen Mary took the letter as a joke and ignored it.<ref>{{Harvnb|MacGregor|1957|pp=81–83}}</ref>