Editing Isis (section)

====Mother goddess====
[[File:Egyptian - Isis with Horus the Child - Walters 54416 - Three Quarter Right.jpg|thumb|left|alt=Small statue of a seated woman, with a headdress of horns and a disk, holding an infant across her lap|Isis nursing [[Horus]], a sculpture from the 7th century BCE]]
Isis is treated as the mother of Horus even in the earliest copies of the Pyramid Texts.{{sfn|Lesko|1999|pp=158–159}} Yet there are signs that Hathor was originally regarded as his mother,{{sfn|Griffiths|1980|pp=14–17}} and other traditions make an elder form of Horus the son of Nut and a sibling of Isis and Osiris.{{sfn|Griffiths|1970|pp=300–301}} Isis may only have come to be Horus's mother as the Osiris myth took shape during the Old Kingdom,{{sfn|Griffiths|1980|pp=14–17}} but through her relationship with him she came to be seen as the epitome of maternal devotion.{{sfn|Pinch|2002|p=149}}

In the developed form of the myth, Isis gives birth to Horus, after a long pregnancy and a difficult labor, in the [[Cyperus papyrus|papyrus]] thickets of the Nile Delta. As her child grows she must protect him from Set and many other hazards—snakes, scorpions, and simple illness.{{sfn|Pinch|2002|pp=80–81, 146}} In some texts, Isis travels among humans and must seek their help. According to one such story, seven minor scorpion deities travel with and guard her. They take revenge on a wealthy woman who has refused to help Isis by stinging the woman's son, making it necessary for the goddess to heal the blameless child.{{sfn|Meeks|Favard-Meeks|1996|pp=82, 86–87}} Isis's reputation as a compassionate deity, willing to relieve human suffering, contributed greatly to her appeal.{{sfn|Lesko|1999|p=182}}

Isis continues to assist her son when he challenges Set to claim the kingship that Set has usurped,{{sfn|Lesko|1999|p=176}} although mother and son are sometimes portrayed in conflict, as when Horus beheads Isis and she replaces her original head with that of a cow—an [[origin myth]] explaining the cow-horn headdress that Isis wears.{{sfn|Griffiths|2001|p=189}}

Isis's maternal aspect extended to other deities as well. The [[Coffin Texts]] from the [[Middle Kingdom of Egypt|Middle Kingdom]] ({{circa|2055}}–1650 BCE) say the [[Four sons of Horus]], funerary deities who were thought to protect the internal organs of the deceased, were the offspring of Isis and the elder form of Horus.{{sfn|Pinch|2002|p=145}} In the same era, Horus was syncretized with the [[list of fertility deities|fertility god]] [[Min (god)|Min]], so Isis was regarded as Min's mother.{{sfn|Wilkinson|2003|p=115}} A form of Min known as Kamutef, "bull of his mother", who represented the cyclical regeneration of the gods and of kingship, was said to impregnate his mother to engender himself.{{sfn|Traunecker|2001|pp=221–222}} Thus, Isis was also regarded as Min's consort.{{sfn|Münster|1968|pp=134–135}} The same ideology of kingship may lie behind a tradition, found in a few texts, that Horus raped Isis.{{sfn|Griffiths|1960|pp=48–50}}{{sfn|Meeks|Favard-Meeks|1996|p=67}} [[Amun]], the foremost Egyptian deity during the Middle and New Kingdoms, also took on the role of Kamutef, and when he was in this form, Isis often acted as his consort.{{sfn|Münster|1968|pp=134–135}} [[Apis (god)|Apis]], a bull that was worshipped as a living god at [[Memphis, Egypt|Memphis]], was said to be Isis's son, fathered by a form of Osiris known as Osiris-Apis. The biological mother of each Apis bull was thus known as the "Isis cow".{{sfn|Smith|2017|p=393}} Isis was said to be the mother of [[Bastet]] by [[Ra]].{{sfn|Pinch|2002|p=115}}

A story in the [[Westcar Papyrus]] from the Middle Kingdom includes Isis among a group of goddesses who serve as midwives during the delivery of three future kings.{{sfn|Lesko|1999|pp=180–181}} She serves a similar role in New Kingdom texts that describe the divinely ordained births of reigning pharaohs.{{sfn|Meeks|Favard-Meeks|1996|pp=185–186}}

In the Westcar Papyrus, Isis calls out the names of the three children as they are born. Barbara S. Lesko sees this story as a sign that Isis had the power to predict or influence future events, as did other deities who presided over birth,{{sfn|Münster|1968|pp=134–135}} such as [[Shai]] and [[Renenutet]].{{sfn|Vanderlip|1972|pp=93–96}} Texts from much later times call Isis "mistress of life, ruler of fate and destiny"{{sfn|Münster|1968|pp=134–135}} and indicate she has control over Shai and Renenutet, just as other great deities such as Amun were said to do in earlier eras of Egyptian history. By governing these deities, Isis determined the length and quality of human lives.{{sfn|Vanderlip|1972|pp=93–96}}