Editing Hijab (section)

===Hadith ===
The [[Hadith]]s sources specify the details of hijab for men and women, [[tafsir|exegesis]] of the Qur'anic verses attributed to the [[sahabah]], and are a major source which [[ulama|Muslim legal scholars]] used to derive rulings.<ref>{{cite web |url=http://www.virtualmosque.com/ummah/women/hijab-niqab/hijab-fard-obligation-or-fiction/#footnote_7_22932 |title=Hijab: Fard (Obligation) or Fiction? |publisher=virtualmosque.com |date=15 October 2012 |access-date=8 November 2018 |archive-url=https://web.archive.org/web/20181109024735/http://www.virtualmosque.com/ummah/women/hijab-niqab/hijab-fard-obligation-or-fiction/#footnote_7_22932 |archive-date=9 November 2018 |url-status=live }}</ref><ref>{{cite web |url=http://seekershub.org/ans-blog/2017/09/25/how-should-we-understand-the-obligation-of-khimar-head-covering/ |title=How Should We Understand the Obligation of Khimar (Head Covering)? |publisher=seekershub.org |date=25 September 2017 |access-date=8 November 2018 |archive-url=https://web.archive.org/web/20181108224726/http://seekershub.org/ans-blog/2017/09/25/how-should-we-understand-the-obligation-of-khimar-head-covering/ |archive-date=8 November 2018 |url-status=live }}</ref><ref name="Kamali">{{Cite book
 | last =Kamali
 | first =Mohammad
 | publication-date =2005
 | year =2005
 | title =Principles of Islamic Jurisprudence
 | edition =3
 | publisher =Islamic Texts Society
 | page =63
 | isbn =0946621810
 | url =https://books.google.com/books?id=Eb-JMQEACAAJ&q=principles+of+islamic+jurisprudence
 | access-date = 8 November 2018}}
</ref> [[Sahih al-Bukhari]] records [[Aisha]] saying:
{{Blockquote|`[[Umar|Umar bin Al-Khattab]] used to say to [[Muhammad|Allah's Messenger]] "Let your wives be veiled" But he did not do so. The wives of the Prophet used to go out to answer the call of nature at night only at Al-Manasi.' Once [[Sawdah bint Zam'ah|Sauda]], the daughter of Zam`a, went out and she was a tall woman. `Umar bin Al-Khattab saw her while he was in a gathering, and said, "I have recognized you, O Sauda!" He said so as he was anxious for some Divine orders regarding the veil. So [[Allah]] revealed the Verse of veiling.{{sfn|Anwar|2006|p=170}}{{sfn|Bukhārī|1997|p=146|loc=Vol. 8, no. 6240}}}}

Aisha also reported that when {{qref|24|31|b=y}} was revealed,
{{Blockquote|...the men of [[Ansar (Islam)|Ansar]] went to the women of Ansar and recited to them the words Allah had revealed. Each man recited to his wife, his daughter, his sister and other female relatives. Each woman among them got up, took her decorated wrapper and wrapped herself up in it out of faith and belief in what Allah had revealed. They appeared behind the Messenger of Allah wrapped up, as if there were crows on their heads.<ref>{{Hadith-usc|abudawud|32|4090}}</ref><ref name=Veil2011 />{{rp|118}}}} Although these narrations imply black clothing, other narrations indicate wives of Muhammad also wore other colored-clothes like yellow or rose.<ref>{{cite news|author=Mariam al-Jaber|title=Saudi cleric al-Ghamdi: Abaya is not mandatory as per Islam's teachings|url=https://english.alarabiya.net/features/2018/03/28/Saudi-cleric-Al-Ghamdi-Abaya-is-not-mandatory-as-per-the-teachings-Islam|publisher=[[Al Arabiya]]|date=2018-03-28}}</ref><ref name="Veil2011" />{{rp|124}}

====Shape and extent according to hadiths====
* [[Saffiyah bint ‘Abd al-Muttalib|Safiya bint Shaiba]], said that 'A'ishah mentioned the women of Ansar, praised them and said good words about them. She then said: When Surat an-Nur came down, they took the curtains, tore them and made head covers (veils) of them.{{Hadith-usc|abudawud|32|4091}}. This hadith is often translated as "...and covered their heads and faces with the cut pieces of cloth,"<ref>{{Cite web |url=https://sunnah.com/urn/44370 |title=Vol. 6, Book 60, Hadith 282
|publisher=sunnah.com
 |access-date=8 November 2018 |archive-url=https://web.archive.org/web/20171103145643/https://sunnah.com/urn/44370 |archive-date=3 November 2017 |url-status=live }}</ref>  Some commentators, such as [[Ibn Hajar al-Asqalani]] in [[Fath al-Bari|Fatḥ al-Bārī]], claimed that covering also covers the face, based on the word ({{langx|ar|فَاخْتَمَرْنَ|links=no}}) in the text of this hadith.

* According to some hadiths from Bukhari, Abu Dawud and Nasai, during the time of Muhammad, male and female Muslims were performing ablution from the same water bowl. "We used to perform ablution collectively, men and women, by lowering and dipping our hands into the same bowl." indicating that women could perform ablution in the presence of men. In this case, the arms up to the elbows, feet, face and the part of the head that are essential for ablution and wiping can be considered as free zones.<ref>Those who show sensitivity to close these places at times other than ablution are respected, but those who do not do this are not despised Prof. Dr. Yaşar Nuri Öztürk - Islam in the Quran – P. Number: 615-616</ref>

=====In prayer=====
{{Main|Women's prayer in Islam}}

* ''Yahya related to me from Malik from Muhammad ibn Zayd ibn Qunfudh that his mother asked Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, "What clothes can a woman wear in prayer?" She said, "She can pray in the khimār and the diri' ({{langx|ar|الدِّرْعِ|links=no|lit=shield, armature}}, {{Translation|'a woman's garment'}}) that reaches down and covers the top of her feet."''<ref>[[Muwatta Imam Malik]] book 8 hadith 37.</ref>
* ''Aishah narrated that Allah's Messenger said: "The [[Salat]] of a woman who has reached the age of [[menstruation]] is not accepted without a khimār."''<ref>[[Jami` at-Tirmidhi]] 377.</ref>