Editing Capital punishment (section)

===China===
There was a time in the [[Tang dynasty]] (618–907) when the death penalty was abolished.<ref name="benn 8">{{Cite book |last=Benn |first=Charles D. |url=http://worldcat.org/oclc/845680499 |title=China's golden age everyday life in the Tang dynasty |year=2004 |publisher=Oxford University Press |isbn=0-19-517665-0 |oclc=845680499}}</ref> This was in the year 747, enacted by [[Emperor Xuanzong of Tang]] (r. 712–756). When abolishing the death penalty, Xuanzong ordered his officials to refer to the nearest regulation by analogy when sentencing those found guilty of crimes for which the prescribed punishment was execution. Thus, depending on the severity of the crime a punishment of severe scourging with the thick rod or of exile to the remote Lingnan region might take the place of capital punishment. However, the death penalty was restored only 12 years later in 759 in response to the [[An Lushan Rebellion]].<ref>Benn, pp. 209–210</ref> At this time in the Tang dynasty only the emperor had the authority to sentence criminals to execution. Under Xuanzong capital punishment was relatively infrequent, with only 24 executions in the year 730 and 58 executions in the year 736.<ref name="benn 8"/>

The two most common forms of execution in the Tang dynasty were strangulation and decapitation, which were the prescribed methods of execution for 144 and 89 offences respectively. Strangulation was the prescribed sentence for lodging an accusation against one's parents or grandparents with a magistrate, scheming to kidnap a person and sell them into slavery and opening a coffin while desecrating a tomb. Decapitation was the method of execution prescribed for more serious crimes such as treason and sedition. Despite the great discomfort involved, most of the Tang Chinese preferred strangulation to decapitation, as a result of the traditional Tang Chinese belief that the body is a gift from the parents and that it is, therefore, disrespectful to one's ancestors to die without returning one's body to the grave intact.

Some further forms of capital punishment were practiced in the Tang dynasty, of which the first two that follow at least were extralegal.{{Clarify|if they were extra-legal, they fail the definition of CapPun|date=July 2016}} The first of these was scourging to death with the thick rod{{Clarify|what is scourging with a thick rod? Anal?|date=July 2016}} which was common throughout the Tang dynasty especially in cases of gross corruption. The second was truncation, in which the convicted person was cut in two at the waist with a fodder knife and then left to bleed to death.<ref name=Benn210>Benn, p. 210</ref> A further form of execution called Ling Chi ([[slow slicing]]), or death by/of a thousand cuts, was used from the close of the Tang dynasty (around 900) to its abolition in 907.

When a minister of the fifth grade or above received a death sentence the emperor might grant him a special dispensation allowing him to commit suicide in lieu of execution. Even when this privilege was not granted, the law required that the condemned minister be provided with food and ale by his keepers and transported to the execution ground in a cart rather than having to walk there.

Nearly all executions under the Tang dynasty took place in public as a warning to the population. The heads of the executed were displayed on poles or spears. When local authorities decapitated a convicted criminal, the head was boxed and sent to the capital as proof of identity and that the execution had taken place.<ref name=Benn210 />