Editing The Buddha (section)

== Physical characteristics ==
{{Main|Physical characteristics of the Buddha}}

[[File:Mahapragya exiled 1926 wk.jpg|thumb|Buddhist monks from Nepal.]]

Early sources depict the Buddha's appearance as similar to other Buddhist monks. Various discourses describe how he "cut off his hair and beard" when renouncing the world. Likewise, Digha Nikaya 3 has a Brahmin describe the Buddha as a shaved or bald (''mundaka'') man.<ref>Olivelle, Patrick (1974), ''"The Origin and the Early Development of Buddhist Monachism"'', p. 19.</ref> Digha Nikaya 2 also describes how king Ajatashatru is unable to tell which of the monks is the Buddha when approaching the sangha and must ask his minister to point him out. Likewise, in MN 140, a mendicant who sees himself as a follower of the Buddha meets the Buddha in person but is unable to recognize him.<ref>Mazard, Eisel (2010). [https://www.newmandala.org/the-buddha-was-bald/ "The Buddha was bald"], {{Webarchive|url=https://web.archive.org/web/20200203203819/https://www.newmandala.org/the-buddha-was-bald/ |date=3 February 2020 }} New Mandala.</ref>

The Buddha is also described as being handsome and with a clear complexion (Digha I:115; Anguttara I:181), at least in his youth. In old age, however, he is described as having a stooped body, with slack and wrinkled limbs.{{sfnp|Dhammika|n.d.|pp=23–24}}

Various Buddhist texts attribute to the Buddha a series of extraordinary physical characteristics, known as "the [[Physical characteristics of the Buddha#The 32 Signs of a Great Man|32 Signs of the Great Man]]" (Skt. ''mahāpuruṣa lakṣaṇa'').

According to Anālayo, when they first appear in the Buddhist texts, these physical marks were initially held to be imperceptible to the ordinary person, and required special training to detect. Later though, they are depicted as being visible by regular people and as inspiring faith in the Buddha.{{sfnp|Anālayo|2017b|pp=137–138}}

These characteristics are described in the [[Digha Nikaya]]'s ''{{IAST |Lakkhaṇa Sutta}}'' (D, I:142).{{sfnp|Walshe|1995|pp=441–460}}