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==Historical variations== [[File:Missale Romanum Glagolitice.jpg|thumbnail|[[Missale Romanum Glagolitice|Missale Romanum]] in [[Croatian language|Croatian]] [[Glagolitic script]] printed in 1483]] In the [[apostolic constitution]] ([[papal bull]]) ''[[Quo primum]]'', with which he prescribed use of his 1570 edition of the Roman Missal, Pius V decreed: "We order and enjoin that nothing must be added to Our recently published Missal, nothing omitted from it, nor anything whatsoever be changed within it." This of course did not exclude changes by a Pope, and Pope Pius V himself added to the Missal the feast of [[Our Lady of Victory]], to celebrate the victory of [[Battle of Lepanto (1571)|Lepanto]] of 7 October 1571. His immediate successor, [[Pope Gregory XIII]], changed the name of this feast to "The Most Holy Rosary of the Blessed Virgin Mary" and [[Pope John XXIII]] changed it to "Our Lady of the Rosary". Pius V's work in severely reducing the number of feasts in the Roman calendar (see [[Tridentine calendar#Comparison with other Roman calendars|this comparison]]) was very soon further undone by his successors. Feasts that he had abolished, such as those of the Presentation of Mary, Saint Anne and Saint Anthony of Padua, were restored even before Clement VIII's 1604 typical edition of the Missal was issued. In the course of the following centuries new feasts were repeatedly added and the [[General Roman Calendar of 1954#Rank of feast days|ranks]] of certain feasts were raised or lowered. A comparison between Pope Pius V's [[Tridentine calendar]] and the [[General Roman Calendar of 1954]] shows the changes made from 1570 to 1954. Pope Pius XII made a general revision in [[General Roman Calendar of Pope Pius XII|1955]], and Pope John XXIII made further general revisions in [[General Roman Calendar of 1960|1960]] simplifying the terminology concerning the ranking of liturgical celebrations. While keeping on 8 December what he called the feast of "the Conception of Blessed Mary" (omitting the word "Immaculate"), Pius V suppressed the existing special Mass for the feast, directing that the Mass for the Nativity of Mary (with the word "Nativity" replaced by "Conception") be used instead. Part of that earlier Mass was revived in the Mass that [[Pope Pius IX]] ordered to be used on the feast. ===Typical editions of the Roman Missal=== In addition to such occasional changes, the Roman Missal was subjected to general revisions whenever a new "[[typical edition]]" (an official edition whose text was to be reproduced in printings by all publishers) was issued. After Pius V's original Tridentine Roman Missal, the first new typical edition was promulgated in 1604 by [[Pope Clement VIII]], who in 1592 had issued a revised edition of the [[Vulgate]]. The Bible texts in the Missal of Pope Pius V did not correspond exactly to the new Vulgate, and so Clement edited and revised Pope Pius V's Missal, making alterations both in the scriptural texts and in other matters. He abolished some prayers that the 1570 Missal obliged the priest to say on entering the church; shortened the two prayers to be said after the [[Confiteor]]; directed that the words "{{lang|la|Haec quotiescumque feceritis, in meam memoriam facietis}}" ("Do this in memory of me") should not be said while displaying the chalice to the people after the consecration, but before doing so; inserted directions at several points of the Canon that the priest was to pronounce the words inaudibly; suppressed the rule that, at High Mass, the priest, even if not a bishop, was to give the final blessing with three signs of the cross; and rewrote the rubrics, introducing, for instance, the ringing of a small bell.{{efn|name=similarlyclementviii}}<ref>[http://perso.orange.fr/civitas.dei/PapalMass.htm Solemn Papal Mass]. See further [http://perso.orange.fr/civitas.dei/cavendish.htm The Tridentine Mass] by Paul Cavendish</ref> The next typical edition was issued in 1634, when [[Pope Urban VIII]] made another general revision of the Roman Missal.<ref>{{Cite web |url=http://www.catholicliturgy.com/index.cfm/FuseAction/DocumentContents/Index/2/SubIndex/41/DocumentIndex/403 |title=Apostolic Constitution ''Si quid est'' |access-date=2004-08-14 |archive-date=2013-09-27 |archive-url=https://web.archive.org/web/20130927164401/http://www.catholicliturgy.com/index.cfm/FuseAction/DocumentContents/Index/2/SubIndex/41/DocumentIndex/403 |url-status=dead }}</ref> There was no further typical edition until that of [[Pope Leo XIII]] in 1884.<ref>[http://www.newadvent.org/cathen/10354c.htm ''Missal''] in Catholic Encyclopedia</ref> It introduced only minor changes, not profound enough to merit having the papal bull of its promulgation included in the Missal, as the bulls of 1604 and 1634 were. In 1911, with the bull ''Divino Afflatu'', [[Pope Pius X]] made significant changes in the rubrics.<ref>{{Cite news|url=https://www.papalencyclicals.net/pius10/p10divino.htm|title=Divino Afflatu|newspaper=Papal Encyclicals|date=November 1, 1911}}</ref> [[Pope Pius XII]] radically revised the [[Palm Sunday]] and [[Easter Triduum]] liturgy, suppressed many [[vigil]]s and octaves and made other alterations in the calendar (see [[General Roman Calendar of Pope Pius XII]]). John XXIII's 1960 [[Code of Rubrics]] were incorporated in the final 1962 typical edition of the Tridentine Missal, replacing both Pius X's "Additions and Changes in the Rubrics of the Missal" and the earlier "General Rubrics of the Missal". The [[General Roman Calendar]] was revised partially in [[General Roman Calendar of Pope Pius XII|1955]] and [[General Roman Calendar of 1960|1960]] and completely in 1969 in [[Pope Paul VI]]'s ''[[motu proprio]]'' ''[[Mysterii Paschalis]]'', again reducing the number of feasts.<ref>[https://www.vatican.va/holy_father/paul_vi/motu_proprio/documents/hf_p-vi_motu-proprio_19690214_mysterii-paschalis_en.html ''Mysterii Paschalis''] and [http://ordorecitandi.com/nav/CalendarComparisonMay2002.doc Ordorecitandi website] {{Webarchive|url=https://web.archive.org/web/20040407130758/http://www.ordorecitandi.com/nav/CalendarComparisonMay2002.doc |date=2004-04-07 }}</ref> ===1962 Missal=== [[File:Elevation_of_Chalice_1.jpg|upright=1.2|right|thumb|Elevation of the Chalice during consecration at a [[Missa Cantata]]]] The Roman Missal issued by Pope John XXIII in 1962 differed from earlier editions in a number of ways. * It incorporated the change made by John XXIII in 1962, when he inserted into the [[canon of the Mass]] the name of [[Saint Joseph]], the first change for centuries in the canon of the Mass.<ref>{{cite web |url=http://www.catholicdigest.com/articles/faith/saints/2013/06-24/st-joseph--the-mass |title=Richard Breyer, "St. Joseph & the Mass" in ''Catholic Digest'' |access-date=2014-06-28 |archive-url=https://web.archive.org/web/20150226061339/http://www.catholicdigest.com/articles/faith/saints/2013/06-24/st-joseph--the-mass |archive-date=2015-02-26 |url-status=dead }}</ref> *In addition, the 1962 Missal removed the adjective ''perfidis'' from the [[Good Friday Prayer for the Jews]].<ref>[[Walter Homolka]], [[Erich Zenger]] (Ed.): ''„damit sie Jesus Christus erkennen“. Die neue Karfreitagsfürbitte für die Juden'', p. 17.</ref> In 2007, Pope Benedict XVI authorized, under certain conditions, continued use of this 1962 edition of the Roman Missal as an "extraordinary form",<ref name="auto"/> alongside the later form, introduced in 1970, which he called the normal or ordinary form.<ref>"The Missal published by Paul VI and then republished in two subsequent editions by John Paul II, obviously is and continues to be the normal Form – the ''Forma ordinaria'' – of the Eucharistic Liturgy" ([https://www.vatican.va/holy_father/benedict_xvi/letters/2007/documents/hf_ben-xvi_let_20070707_lettera-vescovi_en.html Pope Benedict XVI's letter to the bishops on the occasion of the publication of ''Summorum Pontificum'').]</ref> * This included a new replacement [[Good_Friday_prayer_for_the_Jews#Changes_by_Benedict_XVI|Good Friday Prayer for the Jews]] for the 1962 liturgy. Pre-1962 forms of the Roman Rite, which some individuals and groups employ,<ref>Their dislike of the 1962 Missal is expressed for instance in a [http://www.traditionalmass.org/articles/article.php?id=18&catname=6 list of differences] prepared by [[Daniel Dolan]].</ref> are generally not authorized for liturgical use, but in early 2018 the [[Ecclesia Dei Commission]] granted communities served by the [[Priestly Fraternity of Saint Peter]] an indult to use, at the discretion of the Fraternity's superior, the pre-1955 Holy Week liturgy for three years (2018, 2019, 2020).<ref>{{Cite web|url=http://www.windsorlatinmass.org/wtnews/180311.pdf|title=Tridentine Community News, 11 March 2018}}</ref>
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