Editing Tribe of Ephraim (section)

== Character ==

In the account of the [[deuteronomic history]], Ephraim is portrayed as domineering, haughty, discontented, and jealous, but in [[classical rabbinical literature]], the biblical founder of the tribe is described as being modest and not selfish.<ref name=JE />  These rabbinical sources allege that it was on account of modesty and selflessness, and a [[prophecy|prophetic]] vision of Joshua, that Jacob gave Ephraim precedence over Manasseh, the elder of the two;<ref name=JE /> in these sources, Jacob is regarded as sufficiently just that God upholds the blessing in his honour, and makes Ephraim the leading tribe.<ref name=JE />  Nevertheless, other classical rabbinical texts mock the tribe for the character it has in the deuteronomic history, claiming that Ephraim, being headstrong, left Egypt 30 years prior to [[the Exodus]], and on arrival in Canaan was subjected to a disastrous battle with the [[Philistines]];<ref name=JE /> in the [[Sefer haYashar (midrash)|Midrashic Jasher]] this is portrayed as a rebellion of Ephraim against God, resulting in the slaying of all but 10, and the bleached bones of the slaughtered being strewn across the roads, so much so that the circuitous route of the Exodus was simply an attempt by God to prevent the Israelites from having to suffer the sight of the remains.<ref name=JE />

Though from the point of view of an increasing majority of archaeologists, there were always two distinct cultures in Canaan, a strong and prosperous northern kingdom and a weaker and poorer southern one,<ref>[[Israel Finkelstein]], ''The Bible Unearthed''</ref> in the Biblical account the Israelite tribes were initially united in a single kingdom, and only later fractured into the northern and southern kingdoms; this fracture is blamed by the Bible on the jealousy of Ephraim over the growing power of Judah.  In the [[Book of Chronicles]], Ephraim's act of splintering from Judah is denounced as forsaking God,<ref>2 Chronicles 15:8-11</ref> and Ephraim is portrayed as becoming highly irreligious, particularly in their resistance to the reforms enacted by [[Hezekiah]] and [[Josiah]].<ref>2 Chronicles 30:1, 30:10, 30:18, 34:6, 34:9</ref>

It was not until the close of the first period of Jewish history that God 'refused the tabernacle of Joseph (Hebrew Bible), and chose not the tribe of Ephraim, but chose the tribe of Judah, the Mount Zion which he loved'.<ref>{{bibleverse||Ps|78:67,68|HE}}</ref> When the Ark was removed from Shiloh to Zion the power of Ephraim was sequestered.{{citation needed|date=November 2010}}