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==Development of the cult== [[File:Ny Carlsberg Glyptothek - Ausstellungssaal 1.jpg|thumb|Colossal statue of the god Ptah-Tatenen holding hands with [[Ramesses II]] found at Memphis β [[Ny Carlsberg Glyptotek]], [[Copenhagen]]]] The [[Cult (religious practice)|cult]] of the god Ptah quickly spread throughout Egypt. With the major royal projects of the Old Kingdom, the [[High Priest of Ptah|high priests of Ptah]] were particularly sought after and worked in concert with the [[Vizier (Ancient Egypt)|vizier]], filling the role of chief architects and master craftsmen, responsible for the decoration of the royal funerary complexes. In the New Kingdom, the cult of the god would develop in different ways, especially in Memphis, his homeland, but also in [[Thebes, Egypt|Thebes]], where the workers of the royal tombs honoured him as patron of craftsmen. For this reason, the oratory of ''Ptah who listens to prayers'' was built near the site of [[Deir el-Medina]], the village where the workers and craftsmen were housed. At Memphis, the role of intercessor with humans was particularly visible in the appearance of the [[Sacred enclosure|enclosure that protected the sanctuary of the god]]. Large ears were carved on the walls, symbolizing his role as ''god who listens to prayers''. With the [[Nineteenth Dynasty of Egypt|Nineteenth Dynasty]], his cult grew and he became one of the four great deities of the empire of Ramesses. He was worshipped at [[Pi-Ramesses]] as master of ceremonies and coronations. With the [[Third Intermediate Period of Egypt|Third Intermediate Period]], Ptah returned to the centre of the monarchy where the coronation of the [[pharaoh]] was held again in his temple. The [[Ptolemies]] continued this tradition, and the high priests of Ptah were then increasingly associated with the royal family, with some even marrying princesses of royal blood, clearly indicating the prominent role they played in the Ptolemaic court.
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