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===Election and number=== The number of Pontifices, elected by ''co-optatio'' (i.e. the remaining members nominate their new colleague) for life, was originally five, including the ''pontifex maximus''.<ref name="lacus">{{cite dictionary|url=https://penelope.uchicago.edu/Thayer/E/Roman/Texts/secondary/SMIGRA*/Pontifex.html|title=Pontifex Maximus|via=[[LacusCurtius]]|access-date=August 15, 2006|first=William|last=Smith|author-link=William Smith (lexicographer)|dictionary=[[A Dictionary of Greek and Roman Antiquities]]|publisher=[[John Murray (publishing house)|John Murray]]|location=London|year=1875|pages=939β942}}</ref><ref name=livius/> The ''pontifices'', moreover, could only come from the old nobility. In effect, this was only members of the patrician class. However, in 300–299 BC the ''[[lex Ogulnia]]'' opened the office of ''pontifex maximus'' to public election and permitted the ''[[plebs]]'' (plebeians) to be co-opted as priests, so that part of the exclusivity of the title was lost. But it was only in 254 BC that [[Tiberius Coruncanius]] became the first plebeian ''pontifex maximus''.<ref>[https://www.livius.org/li-ln/livy/periochae/periochae016.html Titus Livius. ''Ex Libro'' XVIII] {{Webarchive|url=https://web.archive.org/web/20180819095111/http://www.livius.org/li-ln/livy/periochae/periochae016.html |date=August 19, 2018 }} Periochae, from livius.org retrieved August 16, 2006</ref> The ''lex Ogulnia'' also increased the number of pontiffs to nine (the ''pontifex maximus'' included). In 104 BC the ''lex Domitia'' prescribed that the election of all pontiffs would henceforward be voted by the ''comitia tributa'' (an assembly of the people divided into voting districts); by the same law only 17 tribes, chosen by lot from the 35 tribes of the city, could vote. The law's promulgator, L[ucius] Domitius Ahenobarbus, was shortly afterwards elected pontifex maximus after the death of the incumbent [[Metellus Dalmaticus]]: Something of a personal revenge because, the previous year, he had expected to be co-opted as a pontiff to replace his late father, but the pontifical college had appointed another candidate in his place. The office's next holder, [[Quintus Mucius Scaevola Pontifex|Q[uintus] Mucius Scaevola]], was also elected under the same law, though without controversy or opposition since he was a former consul and long-serving pontiff. This law was abolished in 81 BC by [[Lucius Cornelius Sulla|Sulla]] in his dictatorship, in the ''lex Cornelia de Sacerdotiis'', which restored to the great priestly colleges their full right of ''co-optatio''.<ref>Liv. Epit. 89</ref><ref>Pseudo-Ascon. in Divinat. p 102, ed. Orelli</ref><ref>Dion Cass. xxxvii. 37</ref> Also under Sulla, the number of pontifices was increased to fifteen, the ''pontifex maximus'' included, and Sulla appointed [[Quintus Caecilius Metellus Pius]] as the next holder of the office β the only truly unelected ''pontifex maximus'' in history, since even the other pontiffs did not get a vote in the matter. In 63 BC, the law of Sulla was abolished by the tribune [[Titus Labienus]], and a modified form of the ''lex Domitia'' was reinstated providing for election by ''comitia tributa'' once again: [[Julius Caesar|Gaius Julius Caesar]] followed Ahenobarbus's precedent by being elected by public vote, although Caesar at least had previously been a pontiff. Marcus Antonius later restored the right of ''co-optatio'' to the college,<ref>Dion Cass. xliv. 53</ref> in time for the election of [[Marcus Aemilius Lepidus (triumvir)|Marcus Aemilius Lepidus]]. Also under [[Julius Caesar]], the number of pontifices were increased to sixteen, the ''pontifex maximus'' included. (Possibly because Caesar's own long absences from Rome necessitated the appointment of a deputy pontiff for those occasions when fifteen needed to be present.) The number of pontifices varied during the Empire but is believed to have been regular at fifteen.<ref name=lacus/>
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