Editing Living history (section)

==In education==
[[File:Highlander-actor.jpg|left|thumb|200px|A reenactor from a living history group.]]
[[File:Lincoln living.jpg|right|thumb|200px|[[Abraham Lincoln]] in the present time.]]
As David Thelen has written, many Americans use the past in their daily lives, while simultaneously viewing the place where they often encounter history – the school – with varying levels of distrust and disconnectedness.<ref>Thelen, David. "Learning from the Past: Individual Experience and Re-Enactment". Indiana Magazine of History, Jun 2003, Vol. 99 Issue 2, p. 155</ref> Living history can be a tool used to bridge the gap between school and daily life to educate people on historical topics. Living history is not solely an objective retelling of historical facts. Its importance lies more in presenting visitors with a sense of a way of life, than in recreating exact events, accurate in every detail.

Many factors contribute to creating a setting in which visitors to living history sites can become active participants in their historical education. Two of the most important are the material culture and the interpreters. Material culture both grounds the audience in the time and place being portrayed, and provides a jumping-off point for conversation.<ref>Peers, Laura. ''Playing Ourselves; Interpreting Native Histories at Historic Reconstructions''. Lanham, MD: AltaMira Press, 2007. p. 91</ref> "Interpreters" are the individuals who embody historical figures at living history sites. It is their responsibility to take the historical research that has been done on the sites and decide what meaning it has.<ref>Peers, Laura. ''Playing Ourselves; Interpreting Native Histories at Historic Reconstructions.'' Lanham, MD: AltaMira Press, 2007. p. xiv</ref> These meanings are often a melding of fact and [[folklore]].

Folklore is an important aspect of living histories because it provides stories which visitors relate to. Whether it is an interpreter embodying a past individual's personal story or discussing a [[superstition]] of the time, these accounts allow the audience to see these past figures not as names on a page, but as actual people. However, folklore is also more than stories. Objects, such as dolls or handmade clothing among others, are considered "folk artifacts", which are grouped under the heading of "material culture".<ref>[[Folklore]], "Artifacts"</ref>

Individuals can participate in living histories as a type of [[experiential learning]] in which they make discoveries firsthand, rather than reading about the experience of others.<ref>[[Experiential learning]], "About"</ref> Living history can also be used to supplement and extend formal education. Collaborations between professional historians who work at living history sites and teachers can lead to greater enthusiasm about studying history at all grade levels.<ref>Vanderstel, David G. ""And I Thought Historians Only Taught": Doing History Beyond the Classroom". OAH Magazine of History; Jan2002, Vol. 16 Issue 2, p.7.</ref> Many living history sites profess a dedication to education within their mission statements. For instance, the motto of [[Colonial Williamsburg]], "That the Future May Learn from the Past", proclaims the site's commitment to public edification, as does the portion of the website created for the sole purpose of aiding teachers in instruction on the village.<ref>Colonial Williamsburg. "[http://www.history.org/foundation/mission.cfm Our Mission.]" Retrieved 2010-10-18.</ref>

Certain educators, such as James Percoco in his [[Springfield, Virginia]], high school class, have chosen to integrate [[public history]] into their curricula.<ref>Vanderstel, David G. ""And I Thought Historians Only Taught": Doing History Beyond the Classroom". OAH Magazine of History; Jan2002, Vol. 16 Issue 2, p. 7.</ref> Since 1991, Percoco has led a class entitled "Applied History", in which his students have contributed over 20,000 hours of service to various public history institutions.<ref>James Percoco. "[http://www.jamespercoco.com/bio.htm Biography.]" Retrieved 2010-10-18.</ref> Formal education can help visitors interpret what they see at living history sites. By providing a structured way of looking at living histories, as well as questions to think about during visits, formal education can enrich the experience, just as living histories can enrich learning in the classroom.

Some museums such as [[Middelaldercentret]] in Denmark<ref>[http://www.middelaldercentret.dk/Born%20og%20skoler/skoletjenesten.html Skoletjenesten] (in Danish)</ref> or the [[Netherlands Open Air Museum]] in the Netherlands provide living history for school children as a part of their education.