Editing Isis (section)

====Wife and mourner====
[[File:Terre cuite pleureuse Louvre E27247.jpg|thumb|alt=Terracotta sculpture of a woman with her arm flung across her forehead|Sculpture of a woman, possibly Isis, in a pose of mourning; fifteenth or fourteenth century BCE]]
Isis is part of the [[Ennead of Heliopolis]], a family of nine deities descended from the creator god, [[Atum]] or [[Ra]]. She and her siblings—Osiris, [[Set (mythology)|Set]], and [[Nephthys]]—are the last generation of the Ennead, born to [[Geb]], god of the earth, and [[Nut (goddess)|Nut]], goddess of the sky. The creator god, the world's original ruler, passes down his authority through the male generations of the Ennead, so that Osiris becomes king. Isis, who is Osiris's [[Sibling relationship#Sibling marriage and incest|wife as well as his sister]], is his queen.{{sfn|Pinch|2002|pp=66, 68, 76–78}}

Set kills Osiris and, in several versions of the story, dismembers his corpse. Isis and Nephthys, along with other deities such as [[Anubis]], search for the pieces of their brother's body and reassemble it. Their efforts are the mythic prototype for [[mummification]] and other [[ancient Egyptian funerary practices]].{{sfn|Pinch|2002|pp=79–80, 178–179}} According to some texts, they must also protect Osiris's body from further desecration by Set or his servants.{{sfn|Pinch|2002|pp=80, 150}} Isis is the epitome of a mourning widow. Her and Nephthys's love and grief for their brother help restore him to life, as does Isis's recitation of [[Spell (paranormal)|magical spells]].{{sfn|Assmann|2005|pp=32–36, 115–118}} [[Ancient Egyptian funerary texts|Funerary texts]] contain speeches by Isis in which she expresses her sorrow at Osiris's death, her sexual desire for him, and even anger that he has left her. All these emotions play a part in his revival, as they are meant to stir him into action.{{sfn|Smith|2009|pp=54–55, 97–99}} Finally, Isis restores breath and life to Osiris's body and copulates with him, conceiving their son, [[Horus]].{{sfn|Pinch|2002|pp=79–80, 178–179}} After this point Osiris lives on only in the [[Duat]], or underworld. But by producing a son and heir to avenge his death and carry out funerary rites for him, Isis has ensured that her husband will endure in the afterlife.{{sfn|Assmann|2001|pp=129–131, 144–145}}

Isis's role in [[ancient Egyptian afterlife beliefs|afterlife beliefs]] was based on that in the myth. She helped to restore the souls of deceased humans to wholeness as she had done for Osiris. Like other goddesses, such as [[Hathor]], she also acted as a mother to the deceased, providing protection and nourishment.{{sfn|Cooney|2010|pp=227–228}} Thus, like Hathor, she sometimes took the form of [[Imentet]], the goddess of the west, who welcomed the deceased soul into the afterlife as her child.{{sfn|Assmann|2005|pp=151–154}} But for much of Egyptian history, male deities such as Osiris were believed to provide the regenerative powers, including sexual potency, that were crucial for rebirth. Isis was thought to merely assist by stimulating this power.{{sfn|Cooney|2010|pp=227–228}} Feminine divine powers became more important in afterlife beliefs in the late New Kingdom.{{sfn|Cooney|2010|pp=235–236}} Various Ptolemaic funerary texts emphasize that Isis took the active role in Horus's conception by sexually stimulating her inert husband,{{sfn|Smith|2009|pp=119, 141}} some tomb decoration from the [[Roman Egypt|Roman period in Egypt]] depicts Isis in a central role in the afterlife,{{sfn|Venit|2010|pp=98, 107}} and a funerary text from that era suggests that women were thought able to join the retinue of Isis and Nephthys in the afterlife.{{sfn|Smith|2017|p=386}}