Editing Five Pillars of Islam (section)

=== First pillar: Shahada (Declaration of Faith) ===
{{main|Shahada}}

The first pillar of Islam is the ''[[Shahada]]'', the assertion of faith. There are two shahadas: "There is no god but God" and "Muhammad is the messenger of God". This set statement is normally recited in Arabic: ''lā ʾilāha ʾillā-llāhu muḥammadun rasūlu-llāh'' ({{lang|ar|لَا إِلٰهَ إِلَّا الله مُحَمَّدٌ رَسُولُ الله}}) "There is no god but God (and) Muhammad is the messenger of God."  It is essential to utter it to become a Muslim and to convert to Islam.<ref>{{cite book|url=https://books.google.com/books?id=vHG_VulBdd4C&q=convert+islam+shahada&pg=PA87|title=Matthew S. Gordon and Martin Palmer, ''Islam'', Info base Publishing, 2009|year=2009|isbn=9781438117782|page=87|access-date=2012-08-26|last1=Gordon|first1=Matthew|publisher=Infobase }}</ref>

The first shahada promotes the essential unity of the faith, proclaiming that there is no god but God. The Tawhid, which is the prayer that states "no god but God" is a major component of the Islamic faith, for it asserts the monotheistic aspect of Islam, promoting unity of God as the source of existence. The second shahada demonstrates God's essential mercy. This prayer proclaims Muhammad as the last prophet, and it uses Muhammad as the prime example of guidance for all Muslims. Muhammad received revelation that was distorted by earlier communities, such as Jewish and Christian societies; Muhammad was the recipient of  the Quran's guidance himself and now is bearer of this guidance for the rest of the Muslim community throughout history.<ref name="Samsel, Peter 2007">Samsel, Peter. "The First Pillar of Islam." Parabola, 2007.</ref>

The Shahada, or profession of faith is said five times a day during prayer.<ref name="Crotty, Robert 2016">Crotty, Robert. ''The Five Pillars of Islam:'' ''Islam: Its Beginnings and History, Its Theology, and Its Importance Today''.  Adelaide: ATF Technology, 2016.</ref> It is the first thing said to a newborn, and the last thing to a person on their death-bed, showing how the Muslim prayer and the pillars are instrumental from the day a person is born until the day they die.<ref name="Samsel, Peter 2007"/>